Muslim world
Other influential Muslim philosophers include al-Jahiz, a pioneer in evolutionary thought; Ibn al-Haytham (Alhazen), a pioneer of phenomenology and the philosophy of science and a critic of Aristotelian natural philosophy and Aristotle's concept of place (topos); Al-Biruni, a critic of Aristotelian natural philosophy; Ibn Tufail and Ibn al-Nafis, pioneers of the philosophical novel; Shahab al-Din Suhrawardi, founder of Illuminationist philosophy; Fakhr al-Din al-Razi, a critic of Aristotelian logic and a pioneer of inductive logic; and Ibn Khaldun, a pioneer in the philosophy of history.
Islamism
Sayyid Abul Ala Maududi was an important early twentieth-century figure in the Islamic revival in India, and then after independence from Britain, in Pakistan. Trained as a lawyer he chose the profession of journalism, and wrote about contemporary issues and most importantly about Islam and Islamic law. Maududi founded the Jamaat-e-Islami party in 1941 and remained its leader until 1972. However, Maududi had much more impact through his writing than through his political organising. His extremely influential books (translated into many languages) placed Islam in a modern context, and influenced not only conservative ulema but liberal modernizer Islamists such as al-Faruqi, whose "Islamization of Knowledge" carried forward some of Maududi's key principles.
Joel Feinberg
Joel Feinberg (October 19, 1926 in Detroit, Michigan – March 29, 2004 in Tucson, Arizona) was an American political and legal philosopher. He is known for his work in the fields of ethics, action theory, philosophy of law, and political philosophy as well as individual rights and the authority of the state. Feinberg was one of the most influential figures in American jurisprudence of the last fifty years.
Muhammad Abu Zahra
Muhammad Abu Zahra (1898–1974) was an Egyptian public intellectual and an influential Hanafi jurist. He occupied a number of positions; he was a lecturer of Islamic law at Al-Azhar University and a professor at Cairo University. He was also a member of the Islamic Research Academy. His works include Abu Hanifa, Malik and al-Shafi'i.
History of science
Ibn Sina (Avicenna) is regarded as the most influential philosopher of Islam. He pioneered the science of experimental medicine and was the first physician to conduct clinical trials. His two most notable works in medicine are the Kitāb al-shifāʾ ("Book of Healing") and The Canon of Medicine, both of which were used as standard medicinal texts in both the Muslim world and in Europe well into the 17th century. Amongst his many contributions are the discovery of the contagious nature of infectious diseases, and the introduction of clinical pharmacology.
History of science
With the division of the Roman Empire, the Western Roman Empire lost contact with much of its past. In the Middle East, Greek philosophy was able to find some support under the newly created Arab Empire. With the spread of Islam in the 7th and 8th centuries, a period of Muslim scholarship, known as the Islamic Golden Age, lasted until the 13th century. This scholarship was aided by several factors. The use of a single language, Arabic, allowed communication without need of a translator. Access to Greek texts from the Byzantine Empire, along with Indian sources of learning, provided Muslim scholars a knowledge base to build upon.
Germans
German philosophers have helped shape western philosophy from as early as the Middle Ages (Albertus Magnus). Later, Leibniz (17th century) and most importantly Kant played central roles in the history of philosophy. Kantianism inspired the work of Schopenhauer and Nietzsche as well as German idealism defended by Fichte and Hegel. Engels helped develop communist theory in the second half of the 19th century while Heidegger and Gadamer pursued the tradition of German philosophy in the 20th century. A number of German intellectuals were also influential in sociology, most notably Adorno, Habermas, Horkheimer, Luhmann, Simmel, Tönnies, and Weber. The University of Berlin founded in 1810 by linguist and philosopher Wilhelm von Humboldt served as an influential model for a number of modern western universities.
The Reconstruction of Religious Thought in Islam
The Reconstruction of Religious Thought in Islam is a compilation of lectures delivered by Muhammad Iqbal on Islamic philosophy and published in 1930. These lectures were delivered by Iqbal in Madras, Hyderabad, and Aligarh. The last chapter, "Is Religion Possible", was added to the book from the 1934 Oxford Edition onwards.
Gothic architecture
In England, partly in response to a philosophy propounded by the Oxford Movement and others associated with the emerging revival of 'high church' or Anglo-Catholic ideas during the second quarter of the 19th century, neo-Gothic began to become promoted by influential establishment figures as the preferred style for ecclesiastical, civic and institutional architecture. The appeal of this Gothic revival (which after 1837, in Britain, is sometimes termed Victorian Gothic), gradually widened to encompass "low church" as well as "high church" clients. This period of more universal appeal, spanning 1855–1885, is known in Britain as High Victorian Gothic.
Syed Nomanul Haq
Syed Nomanul Haq (Nu'man al-Haqq) (; born February 15, 1948 in Karachi, Pakistan) is an international Pakistani scholar and intellectual historian noted especially for his contributions to the fields of Islamic history and Islamic philosophy. He is currently a faculty member at the Habib University, Karachi. In his career spanning twenty years, Haq has gained widespread repute for his teaching, publications and editorial and research work on the history and philosophy of science, postmodern philosophy, history of religion, history of art and history of literature, for which he has won multiple prizes and awards.
Gothic architecture
In England, partly in response to a philosophy propounded by the Oxford Movement and others associated with the emerging revival of 'high church' or Anglo - Catholic ideas during the second quarter of the 19th century, neo-Gothic began to become promoted by influential establishment figures as the preferred style for ecclesiastical, civic and institutional architecture. The appeal of this Gothic revival (which after 1837, in Britain, is sometimes termed Victorian Gothic), gradually widened to encompass ``low church ''as well as`` high church'' clients. This period of more universal appeal, spanning 1855 -- 1885, is known in Britain as High Victorian Gothic.
Cynthia Willett
Cynthia Willett is Samuel Candler Dobbs Professor of Philosophy at Emory University, where she is also affiliated faculty with Women, Gender, and Sexuality Studies and with the Psychoanalytic Studies Program. She has written influential books on intersectional feminism and founded Emory's Institute for the History of Philosophy. Willett was on the American Philosophical Association's Executive Board between 2008 and 2010, and was recently the co-director of the Society for Phenomenology and Existential Philosophy. She earned her Ph.D. in 1988 from Pennsylvania State University.
Islamism
Islamists have asked the question, "If Islam is a way of life, how can we say that those who want to live by its principles in legal, social, political, economic, and political spheres of life are not Muslims, but Islamists and believe in Islamism, not [just] Islam?" Similarly, a writer for the International Crisis Group maintains that "the conception of 'political Islam'" is a creation of Americans to explain the Iranian Islamic Revolution and apolitical Islam was a historical fluke of the "short-lived era of the heyday of secular Arab nationalism between 1945 and 1970", and it is quietist/non-political Islam, not Islamism, that requires explanation.
The Split of Life
The Split of Life is a series of over 80 mural size oil paintings by Nabil Kanso. The paintings span a period from 1974 to 1994, and deal with contemporary and historical issues of war and violence.
Theodor Lipps
Lipps was one of the most influential German university professors of his time, attracting many students from other countries. Lipps was very concerned with conceptions of art and the aesthetic, focusing much of his philosophy around such issues. Among his fervent admirers was Sigmund Freud. Lipps then being the main supporter of the idea of the Unconscious. He adopted Robert Vischer's notions of empathy or esthetic sympathy (Einfühlung, literally translated to "feeling-into"). This concept of aesthetic resonance finds parallels throughout aesthetic philosophy. Late in life, Lipps adopted some ideas from Edmund Husserl. Disliking his psychologism, some of his students joined with some of Husserl's to form a new branch of philosophy called phenomenology of essences. Among them there was Moritz Geiger who wrote one of the first phenomenological essays on the essence and meaning of empathy in which the influence of Lipps is relevant.
Symbolic interactionism
Symbolic Interactionism comes from a sociological perspective which developed around the middle of the twentieth century and that continues to be influential in some areas of the discipline. It is particularly important in microsociology and social psychology. It is derived from the American philosophy of pragmatism and particularly from the work of George Herbert Mead, as a pragmatic method to interpret social interactions.
Iran
The blossoming literature, philosophy, medicine, and art of Iran became major elements in the formation of a new age for the Iranian civilization, during the period known as the Islamic Golden Age. The Islamic Golden Age reached its peak by the 10th and 11th centuries, during which Iran was the main theater of the scientific activities. After the 10th century, Persian language, alongside Arabic, was used for the scientific, philosophical, historical, musical, and medical works, whereas the important Iranian writers, such as Tusi, Avicenna, Qotb od Din Shirazi, and Biruni, had major contributions in the scientific writing.
Muslim world
One of the common definitions for "Islamic philosophy" is "the style of philosophy produced within the framework of Islamic culture." Islamic philosophy, in this definition is neither necessarily concerned with religious issues, nor is exclusively produced by Muslims. The Persian scholar Ibn Sina (Avicenna) (980–1037) had more than 450 books attributed to him. His writings were concerned with various subjects, most notably philosophy and medicine. His medical textbook The Canon of Medicine was used as the standard text in European universities for centuries. He also wrote The Book of Healing, an influential scientific and philosophical encyclopedia.
Avicenna
Avicenna was a devout Muslim and sought to reconcile rational philosophy with Islamic theology. His aim was to prove the existence of God and His creation of the world scientifically and through reason and logic. Avicenna's views on Islamic theology (and philosophy) were enormously influential, forming part of the core of the curriculum at Islamic religious schools until the 19th century. Avicenna wrote a number of short treatises dealing with Islamic theology. These included treatises on the prophets (whom he viewed as "inspired philosophers"), and also on various scientific and philosophical interpretations of the Quran, such as how Quranic cosmology corresponds to his own philosophical system. In general these treatises linked his philosophical writings to Islamic religious ideas; for example, the body's afterlife.
Avicenna
Early Islamic philosophy and Islamic metaphysics, imbued as it is with Islamic theology, distinguishes more clearly than Aristotelianism between essence and existence. Whereas existence is the domain of the contingent and the accidental, essence endures within a being beyond the accidental. The philosophy of Ibn Sīnā, particularly that part relating to metaphysics, owes much to al-Farabi. The search for a definitive Islamic philosophy separate from Occasionalism can be seen in what is left of his work.
What was the lifespan of the most influential figure in Islamic philosophy?
Who was most influential in Islamic philosophy?
Ibn Sina
What was the life span of #1 ?
980–1037