The economy and even archaeologists are culpable

Looting for profit is a continuous threat to archaeological sites worldwide, not just in ISIS-controlled areas. Poverty and instability have made people turn to digging up antiquities to sell on the international antiquities market. Collectors who purchase antiquities are also implicated in the destruction of ancient sites.

Archaeological sites are often destroyed in the course of economic development.

Archaeologists themselves have also been responsible for the removal of antiquities from their places of origin. Museums around the world are full of antiquities from ancient sites in the Middle East, Africa, Australia, and North and South America that were stolen, traded, or excavated by archaeologists and explorers.

The first image that appears in Google search for “Assyrian archaeology” is a photograph of Lawrence of Arabia and archaeologist Leonard Wooley holding a sculpted plaque from the Assyrian city of Karkamish in 1913.

Archaeological research has been conducted at sites in Iraq and Syria, and at Assyrian sites in particular, for nearly 200 years. Materials recovered from those sites were taken to Europe and the United States. They have been studied in great detail, and are in the collections of many major museums, including the British Museum, the Louvre in Paris, and the Metropolitan Museum of Art in New York.

All is not lost

Archaeological research now employs new kinds of tools.

Developments in archaeological methods and thinking mean that new research, including new excavations, can reveal additional insights. For example, the research undertaken by archaeologists at the McDonald Institute of Archaeology at the University of Cambridge has used satellite imaging to locate different types of settlements. These include provincial centers tied to the major cities and the settlements inhabited by common farmers, even roads and irrigation systems. Excavations by John McInnes recovered cuneiform tablets that seem to be in a previously unknown language.

Archaeologists regularly work in “ruined” sites, and excavations by their very nature destroy sites; the important difference is we collect detailed information in the course of that destruction.

But the existence of so many artifacts, images, sculptures, and monuments in museum collections means that all is not lost in terms of preserving the past. We can continue to study ancient remains. We can even recover materials from the sites destroyed by ISIS, if conflicts end and archaeologists can again work in those areas.

Even now, archaeologists are attempting to document what has been damaged, and what has been stolen, in an effort to aid recovering those materials.

ISIS intends for us to be outraged by their actions. It is possible that by replaying images of the destruction of antiquities we are participants in ISIS’s propaganda.

None of this is meant to excuse ISIS's actions in looting and attempting to obliterate the ancient past. The question is one of perspective. If our outrage only serves to bolster ISIS’s self-image as the destroyer of the West, perhaps a better response would be to focus on those things—human lives—that cannot be replicated or recovered.