Question:
Prison reform is politically unachievable

The failures of the prison system are tolerated within political culture and by the public, partly because the privations of the prison environment are seen as a suitable punishment for criminal behaviour. Deprivation of liberty and the emptiness of criminal life are seen as retribution for criminals' dishonest or violent activities.

Politicians dare not confront the damaging effects of imprisonment for fear of being labelled as "soft" on crime. There is greater political cache to be gained from introducing policies that prolong prison terms, and remove judges' discretion to order non custodial sentences. Novel approaches to the problem of criminality are seen as signs of political weakness.

The use of monitored corporal punishment will keep offenders who have not committed serious crimes out of the prison system. At a nominal rate of five lashes for every year of incarceration, flogging will serve as a clear demonstration of societal disapproval, satisfying popular conceptions of retributive "justice". Once the need to punish is satisfied, policy makers will be free to institute new rehabilitation schemes that address the root causes of criminal behaviour; these schemes can be set up without sacrificing political capital or appearing to prioritise the rights of criminals over victims or the public.

While the conservative press may advocate the reintroduction of corporal sentences, an equally vocal section of society would condemn any attempt to use flogging as a means of punishment. The inherently pragmatic political discourse that prevails in most liberal democracies would be as reluctant to replace prison with the lash as it currently is to reduce prison populations and confront under-investment in rehabilitation schemes.

It should be noted that corporal punishment was initially abandoned as a result of the activities of penal reform campaigners in the early eighteen hundreds. These thinkers, politicians and professionals were able to convince members of a much more conservative political class of the wisdom of sentences focussed on rehabilitation. Moreover, they sold the idea of penal reform to a public who lacked the robust defences against disorder and criminality (the police, electronic surveillance, cheap insurance) that we take for granted today. Victorian-era citizens had much more to fear from crime than we do. If such dramatic change could be brought about in the nineteenth century, why should it be out of the grasp of politicians in the twenty first?

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Flogging will be over-utilised, rehabilitation will be under-utilised

The “packaging” of flogging with a revitalised approach to rehabilitation that proposition suggests may be a feasible response to some crimes, but politicians are much more likely to treat the lash as a panacea for any activity or trend that affects the public’s confidence in the justice system.

The public and the mass media are not inclined the probe the depths of criminal sentencing. Criminals are hard to sympathise with, and public confidence rests largely on the visible aspects of a sentence – has a criminal been locked away? Will they be closely monitored on release? Has a criminal received a sufficient number of lashes? As a consequence, as with custodial sentences, cutbacks to reform programmes can be achieved with little objection, leaving only the empty and brutal gesture of flogging itself. Political reality will neutralise the aspirations of the proposition

Lawmakers are currently too keen to invoke imprisonment as a response to crime. They are likely to be just as hasty in ordering the use of whipping as a sanction for criminality. A 1995 US Department of State Report on the use on penal practices in Singapore noted that 3244 sentences had incorporated caning [i] . A subsequent Department of State briefing published in 2008 stated that the Singaporean judiciary had handed down 6404 sentences that included either mandatory or discretionary use of caning [ii] . The corporal sentences handed down to Malaysian women that were discussed above were widely held to have been influenced by a clamp-down on “moral” offences mounted by the Malaysian judiciary [iii] .

Flogging will not prevent politicians from making grabs for political capital by criminalising the ill-judged actions of otherwise harmless, well-adjusted and compliant members of society. Moreover, law makers are likely to discount or overlook the close link between flogging and rehabilitation that the proposition case is dependent on.

[i] “Singapore Human Rights Practices, 1994”, US Department of State, February 1995, http://dosfan.lib.uic.edu/ERC/democracy/1995_hrp_report/95hrp_report_eap/Singapore.html

[ii] “Singapore”, Bureau of Democracy, Human Rights and Labor, US Department of State, 11 March 2008, http://www.state.gov/g/drl/rls/hrrpt/2007/100537.htm

[iii] “Malaysia canes women for adultery”, Al Jazeera English, 18 February 2010, http://english.aljazeera.net/news/asia-pacific/2010/02/201021844619366612.h

There is political capital to be gained from adopting a hard line stance on law and order issues, but there is also political capital to be gained from showing that a particular policy has had a positive effect on reoffending. The Pew Foundation report cited above has also determined that some 90% of US voters were in favour of reducing the length of prison sentences and "strengthening" probation and parole systems1.

The opposition assumes that politicians are interested only in cheap, hollow, short term solutions to problem. However, a large number of policy makers are genuinely public spirited, with a sincere interest in solving long-standing social problems. The adversarial nature of politics tends to prevent politicians from seeking elaborate or novel solutions to such issues. Spending money on intangible rehabilitation programmes will always provoke more criticism than spending money on training more police officers.

The resolution allows politicians to engage with the novel solution to criminality offered by rehabilitation while at the same time meeting a general demand for criminals to be visibly and strictly punished for their actions.

There will be a cynical minority of politicians who will see the dramatic nature of flogging as an opportunity to disguise cuts to reform programmes. Equally, there will be others who will use corporal sentences as an opportunity to address and resolve the politically intractable problem of criminal deviance.

1 "Tackling Recidivism: They All Come Home", The Economist, 20 April 2011,

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
States' duty to avoid the use of force when solving social problems

How will the severity and legality of flogging be monitored? How will it be reconciled with existing liberal democratic value sets? The majority of western liberal democracies are party to inter-governmental and supranational agreements that expressly forbid states from using torture or degrading or inhuman punishments in any capacity.

The mark of a modern, liberal state is that it uses authority and engagement rather than raw power to protect its citizens. The use of force or power by the state and its agents is harder to regulate and costlier to compensate when it is misapplied. Liberal democracies, apart from being agents of realpolitik, are also aspirational bodies that should strive to reflect and adhere to the values they were created to defend. Arbitrary, coercive force and violence is one of the core harms that a state must guard against. Violence is said to be the preserve of criminals and those acting against the values of society. Therefore, as an aspirational body, the state should hold itself to a higher standard of behaviour than such individuals.

Violence, as most liberal constitutions make clear, should only ever be employed by the state as a last resort. Where a state has the means to do so, even if those means are costly or politically contentious, it should endeavour to achieve peace and order within its own borders without wielding power.

At its broadest, the liberal democratic ideology holds that the rights and autonomy of individual citizens should be only be infringed in order to protect the rights and autonomy of other citizens. This principle would be violated if the state resorted to corporal sentencing as a way of satisfying a mob-like demand for visible and harsh criminal sentencing.

No citizen of a liberal democracy has a right to demand that another citizen, criminal or not, should be subjected to unnecessary pain and suffering by the state.

As distasteful as debaters, moral philosophers and constitutional lawyers may find it, society still has a need to punish criminals. Although it seems to lack logic or reason (inflicting suffering on a criminal cannot be recompense for what he has taken, and may even prevent him from properly compensating his victim), a criminal justice system which does not punish will not command the confidence of the public.

If a criminal justice system is unable to command the confidence of the public, alternative methods of addressing criminal behaviour will be sought. Eliminating the role of punishment in criminal justice would put our entire judicial system at risk.

The resolution calls for a minimal and carefully controlled use of force by the state. This use of force is necessary in order to provide protection for the state’s citizens in the long term – by leaving the prison system free to treat and control offenders who are truly violent and dangerous, and by preventing the social exclusion of non-violent offenders.

While a state should endeavour to demonstrate the virtues of non violence and compromise, it can also fail in its duty to its citizens by being negligent of the needs of offenders, and wilfully ignorant of the most effective solutions to criminality.

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Poorly constructed laws are not an excuse to abandon the prison system

The proposition does nothing to address the root cause of overcrowding in prisons and “over-inclusive” penal codes. The problems inherent in the status quo are not solved by flogging. The strain placed on penal institutions and systems of sentencing originates in a political culture that cynically exploits public fear of crime and social breakdown to win votes and project power.

As noted above, many law makers frequently set out to “discover” or “invent” new forms of criminal offence, in order to appear proactive in reducing criminality or protecting communities from state or corporate graft [i] . Dogmatic and over-zealous responses to existing problems can also transform civil or disciplinary issues into crimes. A case in point is Indian anti corruption campaigners’ insistence on the use of a broad and open definition of “bribery” in a proposed open-government law. Under the “three strikes” implemented in the US state of California, approximately 3700 non-violent repeat offenders are serving life sentences [ii] . A US medical specialist received a twenty five year prison term when a number of his patients, without his knowledge, were found to have been illegal selling the drugs he had prescribed to them. Additionally, the practice of electing judicial officials in states such as the US incentives candidates to hand out sentences or file charges that generate a positive public response, whether or not they are suitable response to the actions and circumstances of offenders [iii] .

The resolution purports to discipline and restrain criminals, but does nothing to discipline and restrain law makers. Simply replacing custodial sentences with flogging will do nothing to address the factors that have led to an unreasonable expansion of penal law. The process of excessive criminalisation may even be accelerated, as the reduced cost of flogging over imprisonment encourages policy makers to turn to corporal punishment as a populist, knee-jerk response to civil disorder or moral panics.

Evidence of the inappropriate use of corporal punishment has already emerged from states such as Singapore, where, in 1995 a 48-year-old French citizen was caned for breaking the conditions of his Visa. Corporal sentences have also been given to Singaporean citizens convicted of vandalism and criticising Singapore’s judiciary. In Malaysia during 2010 and 2009 [iv] , state-sanctioned religious courts ordered the caning of four women who had admitted to extra marital affairs and drinking alcohol [v] – the first sentences of their kind in the history of the modern Malaysian state.

[i] “Rough Justice in America”, The Economist, 22 July 2010, http://www.economist.com/node/16636027

[ii] “Rough Justice in America”, The Economist, 22 July 2010, http://www.economist.com/node/16636027

[iii] “Rough Justice in America”, The Economist, 22 July 2010, http://www.economist.com/node/16636027

[iv] “Malaysia canes women for adultery”, Al Jazeera English, 18 February 2010, http://english.aljazeera.net/news/asia-pacific/2010/02/201021844619366612.html

[v] “Malaysia in heated debate over caning of woman”, World Corporal Punishment Research, 25 July 2009, http://www.corpun.com/09archive/myj00907.htm#21492

The opposition is unable to conclusively prove that the growth in the prison population and the reduced effectiveness of rehabilitation is a direct result of over-criminalisation.

It may be true that the list of non-traditional crimes is expanding, but the harm that the resolution is seeking to address arises in the prison system, not in politician’s manifestos.

The majority of offenders imprisoned in the USA and the UK have committed genuine crimes, albeit of a petty or non violent nature. Once exposed to the prison system the criminal tendencies of these individuals are entrenched, rather than eliminated. The prison system does not transform unwitting and harmless offenders into criminals – it makes criminals out of desperate, poorly socialised or ignorant offenders. The prison system harms those placed in its care because it is no longer able to carry out its rehabilitative objectives.

The failure to rehabilitate those convicted of “ordinary” criminality impacts on the prison system itself, when recidivism and social exclusion lead to offenders being repeatedly convicted.

The root cause of the problems in the status quo is not the creation of too many crimes, but a failure to accept the contemporary reality of crime and criminal behaviour. Flogging would allow policy makers to engage with this reality, while satisfying the fundamental need to see wrongdoing punished.

The danger posed by over-inclusive corporal sentences is neatly eliminated by the balancing of judicial and legislative power in liberal democracies. Judges are given discretion in order to allow them to mitigate the effects of atavistic, unreasonable, disproportionate or populist manipulations of the law. If a judge believes that flogging would be excessive or unnecessary, given the nature of an offence, he will usually be free to hand down a different sentence.

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Markets in sexual services can serve legitimate needs

While many societies have attempted to restrict sex to marriage, few (if any) have succeeded. In contemporary, secular liberal societies, adults are no longer punished for pursuing sex outside of marriage. Many adults find non-marital sex satisfying, healthy, and fulfilling, whether it occurs in the context of an ongoing romantic relationship, a casual friendship, or a market exchange. While many people will never seek the services of a sex worker, those who do are often seeking sensual comfort, companionship, entertainment, and fantasy fulfilment. While the latter goods are often obtainable in non-market relationships, some people prefer the convenience and efficiency of market mechanisms for securing these goods.

In a liberal society, individuals are free to pursue their own vision of happiness, as long as they respect the moral and civil rights of others. Markets that provide sexual services enable some individuals to secure goods essential to their happiness. Those who provide services to these individuals can do so in a manner that respects their rights and dignity, if the markets are legal and well regulated.

Market mechanisms are inappropriate for the exchange of some goods, such as children, medically needed bodily substances or organs, and sex. These are precious goods, and we should not allow citizens to alienate these goods for payment. Instead, the terms of alienation should protect the critical interests of all involved.

While sexual relationships serve legitimate needs, it does not follow that we should be able to purchase them. Having children serves legitimate needs, but we do not think that people should be able to buy children. Buying sex robs the provider of dignity and the right to sexual autonomy. Moreover, people are not entitled to some goods simply because they have money. If we allow money to determine who can have children, donated organs, or sexual intimacy, then this will lead to unfair distributions. Market mechanisms may eclipse other forms of exchange, and deprive those without significant wealth of the means to happiness.

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Legalization would free up resources that could be devoted to eliminating sex trafficking

Some markets in sex should be blocked. Markets that involve child labor, forced labor or sex, and forced migration and detention, should be stopped and those who organize and profit from such markets should be prosecuted. As with any service, it is critically important that no one is forced to work or to continue working, either through the threat of harm or through fraud and deception. It is also critically important that children are protected from sexual predators, and are excluded from all aspects of sex businesses. Forced labor and child sexual abuse involve violations of basic human rights that all societies are expected to protect.

Voluntary, adult sex work is significantly different from trafficking, and law enforcers need to distinguish market exchanges involving consensual sex among adults from market exchanges involving forced sex among adults or involving minors. By legalizing voluntary, adult sex work, law enforcers and rights protectors could focus their efforts on eliminating markets that involve the sexual abuse of adults or children. Additionally, clients of sex business would have the choice of patronizing legal business, and therefore would be less likely to patronize inadvertently a business that relies on forced or child labor.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Markets in sexual services can respect sexual autonomy

Sexual autonomy means being able to control when, where, and with whom one has sexual relations. It also means that, at any moment, one may withdraw from a sexual relationship or encounter.

Spouses, lovers, and also strangers have the right to sexual autonomy. If an adult chooses to engage in sex with other adults who offer material benefits, her right to sexual autonomy is respected as long as she has control over when, where, and with which clients she has sexual relations, and as long as she is mentally competent and is allowed to terminate the agreement at any time.

If markets in sex were to become legal, the rights of providers (and clients) to sexual autonomy would need to be respected. This means that sex workers would maintain the right to refuse service to any customer, and to discontinue service or employment at any time and for any reason. Like other workers, sexual service providers would have the right to a safe and healthy work place. Workers who are drug dependent, or otherwise incompetent or highly vulnerable in the work place, would need to be provided treatment and time off work until they were capable of protecting themselves and others.

No person would sell sex unless they were desperate. To have sex with someone for reasons other than sexual attraction, desire, and affection is repulsive to any sane and mentally competent adult.

People who sell sex are not exercising sexual autonomy, but are giving up their right to sexual autonomy in order to support themselves and their families. Instead of legalizing sex markets, societies should provide other means of employment and a basic standard of living to all members, so that no one has to resort to prostitution to survive.

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Prohibition does more harm than good

Criminalizing the acts of selling and buying sexual services does not protect those who sell or buy such services, but rather pushes these activities underground. While market exchanges of sexual services involve some risk-taking, the risks are increased and compounded when such markets are prohibited. When selling and buying sex is illegal, those participating in these exchanges cannot, or simply do not, seek the protection of the law when their rights are violated. Because crimes against sex workers or their clients are often unreported, and when reported often not investigated, predators and rights violators can take advantage of others without fear of arrest and punishment. Moreover, because criminalization forces sex work into remote and invisible corners of society, sellers and buyers are less able to insure their safety and protection. For these reasons, laws criminalizing sex markets amplify the risks sellers and buyers face when they participate in sex market transactions.

The main purpose of criminalizing sex markets is to protect those who enter such markets from harm. Yet the harms of paying or accepting money for a good that can be legally exchanged for free are far less than the harms that result from the rights violations that often occur (robbery, battery, sexual assault, murder) when sex markets are pushed underground.

The fact that prohibition cannot prevent prostitution is not an argument against prohibition. We have laws prohibiting murder, and yet murders happen. Our laws deter some murders and they express our society’s moral outrage regarding murder.

Similarly, laws prohibiting prostitution deter some prostitution and express our society’s moral condemnation of sex for hire. These laws do not create harms, rather prostitution itself creates harms, by robbing those who participate of self-respect, and contributing to the spread of sexually transmitted diseases. It is inevitable that laws prohibiting prostitution will make it riskier to engage in prostitution, as this is the purpose of such laws: to provide disincentives to those who might otherwise engage in this activity.

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Legalization has benefits for society

Removing criminal penalties from the sale or purchase of sexual services, and regulating sex markets so that they protect participants and non-involved third parties, would be socially beneficial. In particular, sex enterprises and businesses could be made safer for workers, clients, and the communities in which they operated. By allowing sex businesses to operate openly, providers, clients, and business owners can become law-abiding, productive citizens, who contribute to their communities. Sex businesses and workers would pay taxes, and other licensing fees. Business owners would be expected to comply with standard business laws and regulations. Moreover, the government could enact special regulations appropriate to this industry, such as age restrictions on workers and clients, and mandatory condom use.

The resources that are currently allocated to arrest, prosecute, and incarcerate sex workers and clients could be reallocated for better uses. For example, these resources could be used to better address the sexual abuse of minors, sexual assault, substance abuse, mental health problems, and the many public and individual needs that go unmet.

Legalizing prostitution would unleash forces that exploit vulnerable women and men for profit. People with the means to buy sexual access to others would be able to exploit those who are poor, young, or inexperienced. By legalizing prostitution, society endorses impersonal and promiscuous sexual relations that damage individuals and families.

The resources we allocate to protect vulnerable citizens from sexual exploitation, and to uphold the values of sexual commitment, loyalty, and responsibility, are well spent, and the foundation of a healthy social order.

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Markets in sexual services undermine the values of commitment and loyalty

Sexual relationships involve crossing ordinary social boundaries that exist between people, and exposing aspects of ourselves that normally remain private. This aspect of sexual relationships renders the parties vulnerable emotionally and socially, and therefore sexual partners often extract commitments from each other of sexual fidelity and exclusivity. These commitments allow people to engage in sexual relationships while treating each other with decency and respect.

Markets are public and involve exchanges among strangers. In markets, goods are exchanged with the highest bidders and not with those to whom we are committed and loyal. For this reason, markets in sex undermine the ideals of sexual commitment, loyalty, or exclusivity, which makes decent and respectful sexual relationships possible. Markets are for exchanging shoes and cars, or services that we can separate from ourselves without leaving us emotionally and socially vulnerable or exposed. Sexual relationships require commitments of fidelity and exclusivity so we don’t lose part of ourselves in the exchange.

People who engage in market sexual relationships and other forms of casual sex can treat their partners with dignity and respect. This involves respecting the boundaries that sexual partners communicate to each other, regarding what parts of their lives and themselves they are willing to share. With different sexual partners we open up in different ways, and people who engage in casual, market sexual relationships might draw different emotional and sexual boundaries in these relationships than in others. While casual sexual relationships are unlikely to involve commitments of fidelity and exclusivity, they are compatible with the decent and respectful treatment of others if persons in these relationships respect their partners’ rights to privacy, autonomy, and other basic interests.

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim