Question:
Faith schools are inherently divisive.

At the age at which children are sent to faith schools, they are too young to have decided their religion for themselves, and so, their parents must have decided it for them. The proposition accepts that parents have a right to decide a child’s religion on its behalf but this means that faith schools end up segregating children based on the faith that they inherit. School should be about bringing children together not segregating them. In the UK the government allows faith schools to ask for confirmation of attendance at a relevant place of worship [1] which is inherently discriminatory and divisive. Proposition believes that separating children based on what families they are born into creates communities which find it difficult to associate with people from outside their community and therefore cause massive divisions in society based on what religion people were born into. [2]

[1] Directgov, “Applying for a school place: admissions criteria”, direct.gov.uk, http://www.direct.gov.uk/en/Parents/Schoolslearninganddevelopment/ChoosingASchool/DG_4016369

[2] “The Churches and Collective Worship in Schools.” The Catholic Education Service. 2006. http://www.cesew.org.uk/standard.asp?id=4464

Faith schools create a sense of community. This entire argument is based upon the fact that faith schools create a close sense of community within the school themselves. The opposition does not accept that this is harm and firmly believes that anything that creates a close sense of community is a force for good as it creates more accountability for actions within the community and a better support system in the case of anything going wrong. [1]

[1] “The Churches and Collective Worship in Schools.” The Catholic Education Service. 2006. http://www.cesew.org.uk/standard.asp?id=4464

Students are going to forget information whether they are out of school for three weeks or ten. Therefore, teachers will be performing four beginning of the year reviews instead of just one. In addition, students often switch off mentally at the end of term in anticipation of the vacations, which will mean more teaching time wasted. Even if students end up learning more during summer months, they are likely to end up no better educated at the end of the year.

This idea is rather flawed if you decide to take into consideration the whole aspect of one’s life. This just kicks the communication problem down the road when it needs to be dealt with early rather than essentially discouraging the child from learning the language until they have to get a job.

It is also in many cases likely to be wrong; the child will already have started learning the language of the country in which they are living. Even if the father and the mother are only able to talk their first language, kids go to nursery school or have child minders because their parents have to work. A perfect example would be the one of Mexicans in the United States. Two-thirds of Mexican-origin Hispanics ages 5 and older speak English proficiently. More than that, about nine-in-then native-born Mexicans speak English proficiently. [1] The whole idea of parents not being able to talk the local language might be true for first generation immigrants, but not for others. Even when the grasp of the language is less than perfect school is the obvious place to learn it.

[1] Gonzalez-Barrera, Ana, and Lopez, Mark Hugo, ‘A Demographic Portrait of Mexican Origin Hispanics in the United States’, PewResearch, 1 May 2013, http://www.pewhispanic.org/2013/05/01/a-demographic-portrait-of-mexican-origin-hispanics-in-the-united-states/

Opp makes an excellent case for further refining the role of Higher Education but not a very satisfactory one for keeping it structured as it currently is. The whole point here is that nobody benefits – not the graduate, not the Arts and not the society that is footing the bill. The benefit to society of art would remain if the arts were no longer taught as university degrees.

There is no right to the university experience. University life is not used as the previous argument would suggest. University life is often about alcohol first, education second. Selfknowledge and genuine wisdom come from study and reflection. This can be done anywhere, not just in a university. There is no fundamental right of individuals to be allowed to take four years free of charge to learn new skills that will benefit them or teach them how to be better citizens. The state’s duty is to provide a baseline of care, which in the case of education secondary school more than provides. If individuals want more they should pay for it themselves.

Many children find science interesting, 12% consider it their favourite subject, and will choose it when given an option. [1] These children will be happy to take maths lessons even if they’re not compulsory. The only ones who won’t take them will be the ones who have no interest in science in any case, for whom there is no benefit for doing maths.

It’s also worth pointing out that this argument seeks to match the educational system to the desires of companies. We feel this is wrong: it should be designed with the interests of the children in mind. That means giving them the opportunity to choose maths and science, but not necessarily forcing it on them.

[1] Kiefer, Heather Mason, ‘Math = Teens’ Favorite School Subject’, Gallup, 15 June 2004, http://www.gallup.com/poll/12007/Math-Teens-Favorite-School-Subject.aspx

Parents know their children better than anyone. They know what s/he is like, and in what environment s/he will grow up and often live. The state is not infallible and its decisions are not purely objective. When children are not adequately mature for sex education, parents must have the ability to make the decision on their behalf to withhold information that could be potentially damaging to their future development. As to homophobic or bigoted families, such views are considered to be socially acceptable insofar as people have the right to express such views. This does not, however, give parents license to abuse their children if they have alternative sexual preferences. Sex education is not necessary to ensure against abuse, that is the purview of law enforcement.

Most homework is simply fulfilling a task that has already been explained so not truly teaching you to work on your own. Working on your own means setting your own targets, and working out how to overcome obstacles.

Sex education is not necessary to protect children from disease and unwanted pregnancy. Young people can be informed of the dangers of sex without sex education. Besides, if enough people are versed extensively in sex education they should provide sufficient herd immunity that the minority who object on ethical grounds can abstain from sex education without negatively effecting the overall amount of safe sexual practices in a society.

This isn’t an either/or discussion. Despite Prop’s efforts to suggest that there are masses of homeless, would-be engineering students roaming around university campuses, the reality is that universities pack their bankable courses just fine and ensure that they have the capacity to do so. The fact that universities do not just churn out an endless round of vocationally-focussed graduates is hugely to be welcomed. If nothing else, it ensures that the university experience itself is a well-rounded one.

The very fact that students continue to apply for these courses, and universities continue to meet that demand, suggests that applicants are interested in something more than money. Presumably the very students who are applying for such a degree – and will shoulder the repercussions of having one – form part of society and are quiet happy to ‘afford’ their degree.

The state has indeed certain obligations towards the immigrant groups both to individuals and if they represent a large part of the population to the group. Once you leave your country, you are no longer under the legislation of the country. You decide to sign a new social contract with the country that you emigrated to and therefore you are under their jurisdiction, obliged to respect their laws. Minority rights are respected in the sense that immigrants are not obliged to use the local language everywhere and at any time. You are still able to use your mother tongue language to talk to your family, your foreign friends and other people from the same country. These are the fundamentals and there are cases where linguistic rights are not respected, where the minority population is forbidden to talk or write in their mother tongue. This was the case if Turkey which forbade Kurds to speak their native language until 1991. [1] While these rights should be respected there is not ‘right’ for the state to provide, or subsidize, education in languages that are not the official language of the state. If large minority groups wish to provide such education that is their prerogative.

[1] Akreyi, Minhaj, ‘19th Century mentality in 21st Century: Kurdish language still banned in Turkey’, Alliance for Kurdish Rights, 12 March 2011, http://kurdishrights.org/2011/03/12/19th-century-mentality-in-21st-century-kurdish-language-still-banned-in-turkey/

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Undermines separation of religion and the state.

Since education is something that the state is obligated to provide, any organisation that provides education is a representative of the state, even in private education. If religious groups are allowed to run schools then this means they are acting on behalf of the state, which undermines the separation of religion and the state, which the proposition believes is inherently harmful and undermining to the concept of democracy. [1] Even the Archbishop of Canterbury believes having greater separation of church and state would be beneficial arguing "I think that the notion of the monarch as supreme governor has outlived its usefulness.” [2] This separation has to include the education of children.

[1] Gay, Kathlyn. “Church and State.” Millbrook Press. 1992.

[2] Butt, Riazat, ‘Church and state could separate in UK, says Archbishop of Canterbury’, The Guardian, 17 December 2008, http://www.guardian.co.uk/world/2008/dec/17/religion-constitution

Running a school is not equivalent to running the country. The opposition does not accept that faith schools undermine the separation of religion and state. The religious groups running the school do not, as a result of running the school, have an opportunity to decide on the national curriculum or, for that matter, any other aspect of running the country. The idea that faith schools undermine democracy is ridiculous and unfounded.

Students are going to forget information whether they are out of school for three weeks or ten. Therefore, teachers will be performing four beginning of the year reviews instead of just one. In addition, students often switch off mentally at the end of term in anticipation of the vacations, which will mean more teaching time wasted. Even if students end up learning more during summer months, they are likely to end up no better educated at the end of the year.

This idea is rather flawed if you decide to take into consideration the whole aspect of one’s life. This just kicks the communication problem down the road when it needs to be dealt with early rather than essentially discouraging the child from learning the language until they have to get a job.

It is also in many cases likely to be wrong; the child will already have started learning the language of the country in which they are living. Even if the father and the mother are only able to talk their first language, kids go to nursery school or have child minders because their parents have to work. A perfect example would be the one of Mexicans in the United States. Two-thirds of Mexican-origin Hispanics ages 5 and older speak English proficiently. More than that, about nine-in-then native-born Mexicans speak English proficiently. [1] The whole idea of parents not being able to talk the local language might be true for first generation immigrants, but not for others. Even when the grasp of the language is less than perfect school is the obvious place to learn it.

[1] Gonzalez-Barrera, Ana, and Lopez, Mark Hugo, ‘A Demographic Portrait of Mexican Origin Hispanics in the United States’, PewResearch, 1 May 2013, http://www.pewhispanic.org/2013/05/01/a-demographic-portrait-of-mexican-origin-hispanics-in-the-united-states/

Opp makes an excellent case for further refining the role of Higher Education but not a very satisfactory one for keeping it structured as it currently is. The whole point here is that nobody benefits – not the graduate, not the Arts and not the society that is footing the bill. The benefit to society of art would remain if the arts were no longer taught as university degrees.

There is no right to the university experience. University life is not used as the previous argument would suggest. University life is often about alcohol first, education second. Selfknowledge and genuine wisdom come from study and reflection. This can be done anywhere, not just in a university. There is no fundamental right of individuals to be allowed to take four years free of charge to learn new skills that will benefit them or teach them how to be better citizens. The state’s duty is to provide a baseline of care, which in the case of education secondary school more than provides. If individuals want more they should pay for it themselves.

Many children find science interesting, 12% consider it their favourite subject, and will choose it when given an option. [1] These children will be happy to take maths lessons even if they’re not compulsory. The only ones who won’t take them will be the ones who have no interest in science in any case, for whom there is no benefit for doing maths.

It’s also worth pointing out that this argument seeks to match the educational system to the desires of companies. We feel this is wrong: it should be designed with the interests of the children in mind. That means giving them the opportunity to choose maths and science, but not necessarily forcing it on them.

[1] Kiefer, Heather Mason, ‘Math = Teens’ Favorite School Subject’, Gallup, 15 June 2004, http://www.gallup.com/poll/12007/Math-Teens-Favorite-School-Subject.aspx

Parents know their children better than anyone. They know what s/he is like, and in what environment s/he will grow up and often live. The state is not infallible and its decisions are not purely objective. When children are not adequately mature for sex education, parents must have the ability to make the decision on their behalf to withhold information that could be potentially damaging to their future development. As to homophobic or bigoted families, such views are considered to be socially acceptable insofar as people have the right to express such views. This does not, however, give parents license to abuse their children if they have alternative sexual preferences. Sex education is not necessary to ensure against abuse, that is the purview of law enforcement.

Most homework is simply fulfilling a task that has already been explained so not truly teaching you to work on your own. Working on your own means setting your own targets, and working out how to overcome obstacles.

Sex education is not necessary to protect children from disease and unwanted pregnancy. Young people can be informed of the dangers of sex without sex education. Besides, if enough people are versed extensively in sex education they should provide sufficient herd immunity that the minority who object on ethical grounds can abstain from sex education without negatively effecting the overall amount of safe sexual practices in a society.

This isn’t an either/or discussion. Despite Prop’s efforts to suggest that there are masses of homeless, would-be engineering students roaming around university campuses, the reality is that universities pack their bankable courses just fine and ensure that they have the capacity to do so. The fact that universities do not just churn out an endless round of vocationally-focussed graduates is hugely to be welcomed. If nothing else, it ensures that the university experience itself is a well-rounded one.

The very fact that students continue to apply for these courses, and universities continue to meet that demand, suggests that applicants are interested in something more than money. Presumably the very students who are applying for such a degree – and will shoulder the repercussions of having one – form part of society and are quiet happy to ‘afford’ their degree.

The state has indeed certain obligations towards the immigrant groups both to individuals and if they represent a large part of the population to the group. Once you leave your country, you are no longer under the legislation of the country. You decide to sign a new social contract with the country that you emigrated to and therefore you are under their jurisdiction, obliged to respect their laws. Minority rights are respected in the sense that immigrants are not obliged to use the local language everywhere and at any time. You are still able to use your mother tongue language to talk to your family, your foreign friends and other people from the same country. These are the fundamentals and there are cases where linguistic rights are not respected, where the minority population is forbidden to talk or write in their mother tongue. This was the case if Turkey which forbade Kurds to speak their native language until 1991. [1] While these rights should be respected there is not ‘right’ for the state to provide, or subsidize, education in languages that are not the official language of the state. If large minority groups wish to provide such education that is their prerogative.

[1] Akreyi, Minhaj, ‘19th Century mentality in 21st Century: Kurdish language still banned in Turkey’, Alliance for Kurdish Rights, 12 March 2011, http://kurdishrights.org/2011/03/12/19th-century-mentality-in-21st-century-kurdish-language-still-banned-in-turkey/

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Shows that religion is not a higher authority than the state.

When the government allows religion to act on its behalf, it confuses the role of the state and the role of religious groups. As it stands, religious groups do not appear to be truly answerable to the state and, therefore, it is unclear whether they or the government are the higher authority. [1] For example in the UK faith schools set their own admission standards and increasingly have control over their curriculum, which in other state funded schools is set by the government, as well as they are being converted to academies. [2] This legislation would make it completely clear that the state is the ultimate authority.

[1] Dawkins, Richard. “Faith School Menace.” Channel 4. 2010.

[2] Paton, Graeme, ‘Faith schools 'get more freedom over curriculum and admissions'’, The Telegraph, 7 May 2011, http://www.telegraph.co.uk/education/educationnews/8498333/Faith-schools-get-more-freedom-over-curriculum-and-admissions.html

Insulting to religion. This legislation is not simply a message to organised religion telling them that they are not a higher authority than the state; it is a message saying that the state does not believe they are capable of running schools. This serves only to worsen the state’s already fractured relationship with organised religion and cause severe problems in dealing with large religious groups, who undeniably have a lot of power and influence.

Students are going to forget information whether they are out of school for three weeks or ten. Therefore, teachers will be performing four beginning of the year reviews instead of just one. In addition, students often switch off mentally at the end of term in anticipation of the vacations, which will mean more teaching time wasted. Even if students end up learning more during summer months, they are likely to end up no better educated at the end of the year.

This idea is rather flawed if you decide to take into consideration the whole aspect of one’s life. This just kicks the communication problem down the road when it needs to be dealt with early rather than essentially discouraging the child from learning the language until they have to get a job.

It is also in many cases likely to be wrong; the child will already have started learning the language of the country in which they are living. Even if the father and the mother are only able to talk their first language, kids go to nursery school or have child minders because their parents have to work. A perfect example would be the one of Mexicans in the United States. Two-thirds of Mexican-origin Hispanics ages 5 and older speak English proficiently. More than that, about nine-in-then native-born Mexicans speak English proficiently. [1] The whole idea of parents not being able to talk the local language might be true for first generation immigrants, but not for others. Even when the grasp of the language is less than perfect school is the obvious place to learn it.

[1] Gonzalez-Barrera, Ana, and Lopez, Mark Hugo, ‘A Demographic Portrait of Mexican Origin Hispanics in the United States’, PewResearch, 1 May 2013, http://www.pewhispanic.org/2013/05/01/a-demographic-portrait-of-mexican-origin-hispanics-in-the-united-states/

Opp makes an excellent case for further refining the role of Higher Education but not a very satisfactory one for keeping it structured as it currently is. The whole point here is that nobody benefits – not the graduate, not the Arts and not the society that is footing the bill. The benefit to society of art would remain if the arts were no longer taught as university degrees.

There is no right to the university experience. University life is not used as the previous argument would suggest. University life is often about alcohol first, education second. Selfknowledge and genuine wisdom come from study and reflection. This can be done anywhere, not just in a university. There is no fundamental right of individuals to be allowed to take four years free of charge to learn new skills that will benefit them or teach them how to be better citizens. The state’s duty is to provide a baseline of care, which in the case of education secondary school more than provides. If individuals want more they should pay for it themselves.

Many children find science interesting, 12% consider it their favourite subject, and will choose it when given an option. [1] These children will be happy to take maths lessons even if they’re not compulsory. The only ones who won’t take them will be the ones who have no interest in science in any case, for whom there is no benefit for doing maths.

It’s also worth pointing out that this argument seeks to match the educational system to the desires of companies. We feel this is wrong: it should be designed with the interests of the children in mind. That means giving them the opportunity to choose maths and science, but not necessarily forcing it on them.

[1] Kiefer, Heather Mason, ‘Math = Teens’ Favorite School Subject’, Gallup, 15 June 2004, http://www.gallup.com/poll/12007/Math-Teens-Favorite-School-Subject.aspx

Parents know their children better than anyone. They know what s/he is like, and in what environment s/he will grow up and often live. The state is not infallible and its decisions are not purely objective. When children are not adequately mature for sex education, parents must have the ability to make the decision on their behalf to withhold information that could be potentially damaging to their future development. As to homophobic or bigoted families, such views are considered to be socially acceptable insofar as people have the right to express such views. This does not, however, give parents license to abuse their children if they have alternative sexual preferences. Sex education is not necessary to ensure against abuse, that is the purview of law enforcement.

Most homework is simply fulfilling a task that has already been explained so not truly teaching you to work on your own. Working on your own means setting your own targets, and working out how to overcome obstacles.

Sex education is not necessary to protect children from disease and unwanted pregnancy. Young people can be informed of the dangers of sex without sex education. Besides, if enough people are versed extensively in sex education they should provide sufficient herd immunity that the minority who object on ethical grounds can abstain from sex education without negatively effecting the overall amount of safe sexual practices in a society.

This isn’t an either/or discussion. Despite Prop’s efforts to suggest that there are masses of homeless, would-be engineering students roaming around university campuses, the reality is that universities pack their bankable courses just fine and ensure that they have the capacity to do so. The fact that universities do not just churn out an endless round of vocationally-focussed graduates is hugely to be welcomed. If nothing else, it ensures that the university experience itself is a well-rounded one.

The very fact that students continue to apply for these courses, and universities continue to meet that demand, suggests that applicants are interested in something more than money. Presumably the very students who are applying for such a degree – and will shoulder the repercussions of having one – form part of society and are quiet happy to ‘afford’ their degree.

The state has indeed certain obligations towards the immigrant groups both to individuals and if they represent a large part of the population to the group. Once you leave your country, you are no longer under the legislation of the country. You decide to sign a new social contract with the country that you emigrated to and therefore you are under their jurisdiction, obliged to respect their laws. Minority rights are respected in the sense that immigrants are not obliged to use the local language everywhere and at any time. You are still able to use your mother tongue language to talk to your family, your foreign friends and other people from the same country. These are the fundamentals and there are cases where linguistic rights are not respected, where the minority population is forbidden to talk or write in their mother tongue. This was the case if Turkey which forbade Kurds to speak their native language until 1991. [1] While these rights should be respected there is not ‘right’ for the state to provide, or subsidize, education in languages that are not the official language of the state. If large minority groups wish to provide such education that is their prerogative.

[1] Akreyi, Minhaj, ‘19th Century mentality in 21st Century: Kurdish language still banned in Turkey’, Alliance for Kurdish Rights, 12 March 2011, http://kurdishrights.org/2011/03/12/19th-century-mentality-in-21st-century-kurdish-language-still-banned-in-turkey/

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Faith schools can be necessary for a religious upbringing.

Sometimes faith schools are necessary for children to get a full picture of the religion that they have been born into, particularly religions, like Islam, that are based mainly in societies unlike our own and far away from our countries. In these cases, banning faith schools is tantamount to preventing parents from bringing their children up in the faith they want them brought up in. The opposition believes that this legislation is, therefore, equivalent to depriving people of religion. [1]

[1] Glenn, Charles L. “The Ambiguous Embrace: Government and Faith-based Schools and Social Agencies.” Princeton University Press. 2002.

This is not the government’s responsibility. The government has a responsibility to educate and to allow its people to practise whatever religion they wish to. The government does not have a responsibility to facilitate the practise of a religion where it would cause harms to its people in other ways. Since it is outlined in the main proposition case that it would cause harms in other ways, this is over and above the responsibility of the government.

Students are going to forget information whether they are out of school for three weeks or ten. Therefore, teachers will be performing four beginning of the year reviews instead of just one. In addition, students often switch off mentally at the end of term in anticipation of the vacations, which will mean more teaching time wasted. Even if students end up learning more during summer months, they are likely to end up no better educated at the end of the year.

This idea is rather flawed if you decide to take into consideration the whole aspect of one’s life. This just kicks the communication problem down the road when it needs to be dealt with early rather than essentially discouraging the child from learning the language until they have to get a job.

It is also in many cases likely to be wrong; the child will already have started learning the language of the country in which they are living. Even if the father and the mother are only able to talk their first language, kids go to nursery school or have child minders because their parents have to work. A perfect example would be the one of Mexicans in the United States. Two-thirds of Mexican-origin Hispanics ages 5 and older speak English proficiently. More than that, about nine-in-then native-born Mexicans speak English proficiently. [1] The whole idea of parents not being able to talk the local language might be true for first generation immigrants, but not for others. Even when the grasp of the language is less than perfect school is the obvious place to learn it.

[1] Gonzalez-Barrera, Ana, and Lopez, Mark Hugo, ‘A Demographic Portrait of Mexican Origin Hispanics in the United States’, PewResearch, 1 May 2013, http://www.pewhispanic.org/2013/05/01/a-demographic-portrait-of-mexican-origin-hispanics-in-the-united-states/

Opp makes an excellent case for further refining the role of Higher Education but not a very satisfactory one for keeping it structured as it currently is. The whole point here is that nobody benefits – not the graduate, not the Arts and not the society that is footing the bill. The benefit to society of art would remain if the arts were no longer taught as university degrees.

There is no right to the university experience. University life is not used as the previous argument would suggest. University life is often about alcohol first, education second. Selfknowledge and genuine wisdom come from study and reflection. This can be done anywhere, not just in a university. There is no fundamental right of individuals to be allowed to take four years free of charge to learn new skills that will benefit them or teach them how to be better citizens. The state’s duty is to provide a baseline of care, which in the case of education secondary school more than provides. If individuals want more they should pay for it themselves.

Many children find science interesting, 12% consider it their favourite subject, and will choose it when given an option. [1] These children will be happy to take maths lessons even if they’re not compulsory. The only ones who won’t take them will be the ones who have no interest in science in any case, for whom there is no benefit for doing maths.

It’s also worth pointing out that this argument seeks to match the educational system to the desires of companies. We feel this is wrong: it should be designed with the interests of the children in mind. That means giving them the opportunity to choose maths and science, but not necessarily forcing it on them.

[1] Kiefer, Heather Mason, ‘Math = Teens’ Favorite School Subject’, Gallup, 15 June 2004, http://www.gallup.com/poll/12007/Math-Teens-Favorite-School-Subject.aspx

Parents know their children better than anyone. They know what s/he is like, and in what environment s/he will grow up and often live. The state is not infallible and its decisions are not purely objective. When children are not adequately mature for sex education, parents must have the ability to make the decision on their behalf to withhold information that could be potentially damaging to their future development. As to homophobic or bigoted families, such views are considered to be socially acceptable insofar as people have the right to express such views. This does not, however, give parents license to abuse their children if they have alternative sexual preferences. Sex education is not necessary to ensure against abuse, that is the purview of law enforcement.

Most homework is simply fulfilling a task that has already been explained so not truly teaching you to work on your own. Working on your own means setting your own targets, and working out how to overcome obstacles.

Sex education is not necessary to protect children from disease and unwanted pregnancy. Young people can be informed of the dangers of sex without sex education. Besides, if enough people are versed extensively in sex education they should provide sufficient herd immunity that the minority who object on ethical grounds can abstain from sex education without negatively effecting the overall amount of safe sexual practices in a society.

This isn’t an either/or discussion. Despite Prop’s efforts to suggest that there are masses of homeless, would-be engineering students roaming around university campuses, the reality is that universities pack their bankable courses just fine and ensure that they have the capacity to do so. The fact that universities do not just churn out an endless round of vocationally-focussed graduates is hugely to be welcomed. If nothing else, it ensures that the university experience itself is a well-rounded one.

The very fact that students continue to apply for these courses, and universities continue to meet that demand, suggests that applicants are interested in something more than money. Presumably the very students who are applying for such a degree – and will shoulder the repercussions of having one – form part of society and are quiet happy to ‘afford’ their degree.

The state has indeed certain obligations towards the immigrant groups both to individuals and if they represent a large part of the population to the group. Once you leave your country, you are no longer under the legislation of the country. You decide to sign a new social contract with the country that you emigrated to and therefore you are under their jurisdiction, obliged to respect their laws. Minority rights are respected in the sense that immigrants are not obliged to use the local language everywhere and at any time. You are still able to use your mother tongue language to talk to your family, your foreign friends and other people from the same country. These are the fundamentals and there are cases where linguistic rights are not respected, where the minority population is forbidden to talk or write in their mother tongue. This was the case if Turkey which forbade Kurds to speak their native language until 1991. [1] While these rights should be respected there is not ‘right’ for the state to provide, or subsidize, education in languages that are not the official language of the state. If large minority groups wish to provide such education that is their prerogative.

[1] Akreyi, Minhaj, ‘19th Century mentality in 21st Century: Kurdish language still banned in Turkey’, Alliance for Kurdish Rights, 12 March 2011, http://kurdishrights.org/2011/03/12/19th-century-mentality-in-21st-century-kurdish-language-still-banned-in-turkey/

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Relationship with organised religion.

Passing this legislation with be sending a signal to the religious groups that are running faith schools that we do not think they are capable of running schools. The state’s relationship with organised religion is already a fractured one. This legislation would cause a lot of tension between the government and religious communities within the country, as well as between the state and states which hold religion more highly. [1]

[1] Gay, Kathlyn. “Church and State.” Millbrook Press. 1992.

Shows submission to organised religion. The proposition believes that by maintaining faith schools the government is allowing organised religion to act on its behalf. This not only undermines the separation of religion and the state but also indicates that organised religion has as much authority as the state. The proposition believes this is inherently harmful and that indicating that organised religion has less authority than the state would be a positive move.

Students are going to forget information whether they are out of school for three weeks or ten. Therefore, teachers will be performing four beginning of the year reviews instead of just one. In addition, students often switch off mentally at the end of term in anticipation of the vacations, which will mean more teaching time wasted. Even if students end up learning more during summer months, they are likely to end up no better educated at the end of the year.

This idea is rather flawed if you decide to take into consideration the whole aspect of one’s life. This just kicks the communication problem down the road when it needs to be dealt with early rather than essentially discouraging the child from learning the language until they have to get a job.

It is also in many cases likely to be wrong; the child will already have started learning the language of the country in which they are living. Even if the father and the mother are only able to talk their first language, kids go to nursery school or have child minders because their parents have to work. A perfect example would be the one of Mexicans in the United States. Two-thirds of Mexican-origin Hispanics ages 5 and older speak English proficiently. More than that, about nine-in-then native-born Mexicans speak English proficiently. [1] The whole idea of parents not being able to talk the local language might be true for first generation immigrants, but not for others. Even when the grasp of the language is less than perfect school is the obvious place to learn it.

[1] Gonzalez-Barrera, Ana, and Lopez, Mark Hugo, ‘A Demographic Portrait of Mexican Origin Hispanics in the United States’, PewResearch, 1 May 2013, http://www.pewhispanic.org/2013/05/01/a-demographic-portrait-of-mexican-origin-hispanics-in-the-united-states/

Opp makes an excellent case for further refining the role of Higher Education but not a very satisfactory one for keeping it structured as it currently is. The whole point here is that nobody benefits – not the graduate, not the Arts and not the society that is footing the bill. The benefit to society of art would remain if the arts were no longer taught as university degrees.

There is no right to the university experience. University life is not used as the previous argument would suggest. University life is often about alcohol first, education second. Selfknowledge and genuine wisdom come from study and reflection. This can be done anywhere, not just in a university. There is no fundamental right of individuals to be allowed to take four years free of charge to learn new skills that will benefit them or teach them how to be better citizens. The state’s duty is to provide a baseline of care, which in the case of education secondary school more than provides. If individuals want more they should pay for it themselves.

Many children find science interesting, 12% consider it their favourite subject, and will choose it when given an option. [1] These children will be happy to take maths lessons even if they’re not compulsory. The only ones who won’t take them will be the ones who have no interest in science in any case, for whom there is no benefit for doing maths.

It’s also worth pointing out that this argument seeks to match the educational system to the desires of companies. We feel this is wrong: it should be designed with the interests of the children in mind. That means giving them the opportunity to choose maths and science, but not necessarily forcing it on them.

[1] Kiefer, Heather Mason, ‘Math = Teens’ Favorite School Subject’, Gallup, 15 June 2004, http://www.gallup.com/poll/12007/Math-Teens-Favorite-School-Subject.aspx

Parents know their children better than anyone. They know what s/he is like, and in what environment s/he will grow up and often live. The state is not infallible and its decisions are not purely objective. When children are not adequately mature for sex education, parents must have the ability to make the decision on their behalf to withhold information that could be potentially damaging to their future development. As to homophobic or bigoted families, such views are considered to be socially acceptable insofar as people have the right to express such views. This does not, however, give parents license to abuse their children if they have alternative sexual preferences. Sex education is not necessary to ensure against abuse, that is the purview of law enforcement.

Most homework is simply fulfilling a task that has already been explained so not truly teaching you to work on your own. Working on your own means setting your own targets, and working out how to overcome obstacles.

Sex education is not necessary to protect children from disease and unwanted pregnancy. Young people can be informed of the dangers of sex without sex education. Besides, if enough people are versed extensively in sex education they should provide sufficient herd immunity that the minority who object on ethical grounds can abstain from sex education without negatively effecting the overall amount of safe sexual practices in a society.

This isn’t an either/or discussion. Despite Prop’s efforts to suggest that there are masses of homeless, would-be engineering students roaming around university campuses, the reality is that universities pack their bankable courses just fine and ensure that they have the capacity to do so. The fact that universities do not just churn out an endless round of vocationally-focussed graduates is hugely to be welcomed. If nothing else, it ensures that the university experience itself is a well-rounded one.

The very fact that students continue to apply for these courses, and universities continue to meet that demand, suggests that applicants are interested in something more than money. Presumably the very students who are applying for such a degree – and will shoulder the repercussions of having one – form part of society and are quiet happy to ‘afford’ their degree.

The state has indeed certain obligations towards the immigrant groups both to individuals and if they represent a large part of the population to the group. Once you leave your country, you are no longer under the legislation of the country. You decide to sign a new social contract with the country that you emigrated to and therefore you are under their jurisdiction, obliged to respect their laws. Minority rights are respected in the sense that immigrants are not obliged to use the local language everywhere and at any time. You are still able to use your mother tongue language to talk to your family, your foreign friends and other people from the same country. These are the fundamentals and there are cases where linguistic rights are not respected, where the minority population is forbidden to talk or write in their mother tongue. This was the case if Turkey which forbade Kurds to speak their native language until 1991. [1] While these rights should be respected there is not ‘right’ for the state to provide, or subsidize, education in languages that are not the official language of the state. If large minority groups wish to provide such education that is their prerogative.

[1] Akreyi, Minhaj, ‘19th Century mentality in 21st Century: Kurdish language still banned in Turkey’, Alliance for Kurdish Rights, 12 March 2011, http://kurdishrights.org/2011/03/12/19th-century-mentality-in-21st-century-kurdish-language-still-banned-in-turkey/

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Faith schools perform better than ordinary schools.

Faith schools consistently perform better than ordinary schools. According to Ofsted, the UK schools inspectors, 73% of Catholic secondary Faith schools are good or outstanding, compared with 60% of English schools nationally. At primary level, 74% of Catholic schools are rated outstanding or good, compared with 66% nationally. [1] This shows that the religious aspect of their education must have some positive impact on the children who are educated there. Banning faith schools, therefore, would be condemning many children to a poorer standard of education than necessary. The opposition believes that it is the government’s role to provide the best it can for its citizens and banning faith schools would, therefore, be the opposite of this. [2]

[1] Butt, Riazat, “Gove defends faith schools”, The Guardian, 17 February 2011, http://www.guardian.co.uk/education/2011/feb/17/gove-faith-schools

[2] Glenn, Charles L. “The Ambiguous Embrace: Government and Faith-based Schools and Social Agencies.” Princeton University Press. 2002.

Creates animosity towards religious groups. The fact that faith schools perform better than ordinary schools is an advantage only for the children who are lucky enough to attend. This causes feelings of resentment on the part of parents and children who were not of the correct faith and were, therefore, forced to go to a more poorly performing school. This resentment grows into a general feeling of animosity towards the religious group running the school and to religion in general. The proposition believes this is far more harmful in the long run than a minor reduction in quality of education for a small number of children.

Students are going to forget information whether they are out of school for three weeks or ten. Therefore, teachers will be performing four beginning of the year reviews instead of just one. In addition, students often switch off mentally at the end of term in anticipation of the vacations, which will mean more teaching time wasted. Even if students end up learning more during summer months, they are likely to end up no better educated at the end of the year.

This idea is rather flawed if you decide to take into consideration the whole aspect of one’s life. This just kicks the communication problem down the road when it needs to be dealt with early rather than essentially discouraging the child from learning the language until they have to get a job.

It is also in many cases likely to be wrong; the child will already have started learning the language of the country in which they are living. Even if the father and the mother are only able to talk their first language, kids go to nursery school or have child minders because their parents have to work. A perfect example would be the one of Mexicans in the United States. Two-thirds of Mexican-origin Hispanics ages 5 and older speak English proficiently. More than that, about nine-in-then native-born Mexicans speak English proficiently. [1] The whole idea of parents not being able to talk the local language might be true for first generation immigrants, but not for others. Even when the grasp of the language is less than perfect school is the obvious place to learn it.

[1] Gonzalez-Barrera, Ana, and Lopez, Mark Hugo, ‘A Demographic Portrait of Mexican Origin Hispanics in the United States’, PewResearch, 1 May 2013, http://www.pewhispanic.org/2013/05/01/a-demographic-portrait-of-mexican-origin-hispanics-in-the-united-states/

Opp makes an excellent case for further refining the role of Higher Education but not a very satisfactory one for keeping it structured as it currently is. The whole point here is that nobody benefits – not the graduate, not the Arts and not the society that is footing the bill. The benefit to society of art would remain if the arts were no longer taught as university degrees.

There is no right to the university experience. University life is not used as the previous argument would suggest. University life is often about alcohol first, education second. Selfknowledge and genuine wisdom come from study and reflection. This can be done anywhere, not just in a university. There is no fundamental right of individuals to be allowed to take four years free of charge to learn new skills that will benefit them or teach them how to be better citizens. The state’s duty is to provide a baseline of care, which in the case of education secondary school more than provides. If individuals want more they should pay for it themselves.

Many children find science interesting, 12% consider it their favourite subject, and will choose it when given an option. [1] These children will be happy to take maths lessons even if they’re not compulsory. The only ones who won’t take them will be the ones who have no interest in science in any case, for whom there is no benefit for doing maths.

It’s also worth pointing out that this argument seeks to match the educational system to the desires of companies. We feel this is wrong: it should be designed with the interests of the children in mind. That means giving them the opportunity to choose maths and science, but not necessarily forcing it on them.

[1] Kiefer, Heather Mason, ‘Math = Teens’ Favorite School Subject’, Gallup, 15 June 2004, http://www.gallup.com/poll/12007/Math-Teens-Favorite-School-Subject.aspx

Parents know their children better than anyone. They know what s/he is like, and in what environment s/he will grow up and often live. The state is not infallible and its decisions are not purely objective. When children are not adequately mature for sex education, parents must have the ability to make the decision on their behalf to withhold information that could be potentially damaging to their future development. As to homophobic or bigoted families, such views are considered to be socially acceptable insofar as people have the right to express such views. This does not, however, give parents license to abuse their children if they have alternative sexual preferences. Sex education is not necessary to ensure against abuse, that is the purview of law enforcement.

Most homework is simply fulfilling a task that has already been explained so not truly teaching you to work on your own. Working on your own means setting your own targets, and working out how to overcome obstacles.

Sex education is not necessary to protect children from disease and unwanted pregnancy. Young people can be informed of the dangers of sex without sex education. Besides, if enough people are versed extensively in sex education they should provide sufficient herd immunity that the minority who object on ethical grounds can abstain from sex education without negatively effecting the overall amount of safe sexual practices in a society.

This isn’t an either/or discussion. Despite Prop’s efforts to suggest that there are masses of homeless, would-be engineering students roaming around university campuses, the reality is that universities pack their bankable courses just fine and ensure that they have the capacity to do so. The fact that universities do not just churn out an endless round of vocationally-focussed graduates is hugely to be welcomed. If nothing else, it ensures that the university experience itself is a well-rounded one.

The very fact that students continue to apply for these courses, and universities continue to meet that demand, suggests that applicants are interested in something more than money. Presumably the very students who are applying for such a degree – and will shoulder the repercussions of having one – form part of society and are quiet happy to ‘afford’ their degree.

The state has indeed certain obligations towards the immigrant groups both to individuals and if they represent a large part of the population to the group. Once you leave your country, you are no longer under the legislation of the country. You decide to sign a new social contract with the country that you emigrated to and therefore you are under their jurisdiction, obliged to respect their laws. Minority rights are respected in the sense that immigrants are not obliged to use the local language everywhere and at any time. You are still able to use your mother tongue language to talk to your family, your foreign friends and other people from the same country. These are the fundamentals and there are cases where linguistic rights are not respected, where the minority population is forbidden to talk or write in their mother tongue. This was the case if Turkey which forbade Kurds to speak their native language until 1991. [1] While these rights should be respected there is not ‘right’ for the state to provide, or subsidize, education in languages that are not the official language of the state. If large minority groups wish to provide such education that is their prerogative.

[1] Akreyi, Minhaj, ‘19th Century mentality in 21st Century: Kurdish language still banned in Turkey’, Alliance for Kurdish Rights, 12 March 2011, http://kurdishrights.org/2011/03/12/19th-century-mentality-in-21st-century-kurdish-language-still-banned-in-turkey/

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Parents have a right to ensure their child is brought up with the values they consider important.

Parents send their children to school so that they can be properly educated. For many parents, this education includes proper moral codes and values. Sending their child to a faith school that they know will adhere to the moral codes and values of that particular faith is one of the only ways that they can guarantee their child will be brought up with the values they consider important. [1] It is this that in part makes the schools popular as Ed Balls, then UK education secretary recognises "One thing we've learnt as a government is that having a distinct ethos, strong leadership, a commitment to promoting opportunity for all, those are the kind of schools where parents want to send their children.” [2]

[1] Mott-Thornton, Kevin. “Common Faith: Education, Spirituality and the State.” Ashgate Pub. Ltd. 1998.

[2] BBC News, “Faith schools set for expansion”, 10 September 2007, http://news.bbc.co.uk/1/hi/6986398.stm

This is not the government’s responsibility. The government does not have a responsibility to educate a child within the exact parameters that their parents dictate. If this were true, then each individual set of parents would be allowed to pick and choose what parts of the national curriculum they wished their child to learn.

Students are going to forget information whether they are out of school for three weeks or ten. Therefore, teachers will be performing four beginning of the year reviews instead of just one. In addition, students often switch off mentally at the end of term in anticipation of the vacations, which will mean more teaching time wasted. Even if students end up learning more during summer months, they are likely to end up no better educated at the end of the year.

This idea is rather flawed if you decide to take into consideration the whole aspect of one’s life. This just kicks the communication problem down the road when it needs to be dealt with early rather than essentially discouraging the child from learning the language until they have to get a job.

It is also in many cases likely to be wrong; the child will already have started learning the language of the country in which they are living. Even if the father and the mother are only able to talk their first language, kids go to nursery school or have child minders because their parents have to work. A perfect example would be the one of Mexicans in the United States. Two-thirds of Mexican-origin Hispanics ages 5 and older speak English proficiently. More than that, about nine-in-then native-born Mexicans speak English proficiently. [1] The whole idea of parents not being able to talk the local language might be true for first generation immigrants, but not for others. Even when the grasp of the language is less than perfect school is the obvious place to learn it.

[1] Gonzalez-Barrera, Ana, and Lopez, Mark Hugo, ‘A Demographic Portrait of Mexican Origin Hispanics in the United States’, PewResearch, 1 May 2013, http://www.pewhispanic.org/2013/05/01/a-demographic-portrait-of-mexican-origin-hispanics-in-the-united-states/

Opp makes an excellent case for further refining the role of Higher Education but not a very satisfactory one for keeping it structured as it currently is. The whole point here is that nobody benefits – not the graduate, not the Arts and not the society that is footing the bill. The benefit to society of art would remain if the arts were no longer taught as university degrees.

There is no right to the university experience. University life is not used as the previous argument would suggest. University life is often about alcohol first, education second. Selfknowledge and genuine wisdom come from study and reflection. This can be done anywhere, not just in a university. There is no fundamental right of individuals to be allowed to take four years free of charge to learn new skills that will benefit them or teach them how to be better citizens. The state’s duty is to provide a baseline of care, which in the case of education secondary school more than provides. If individuals want more they should pay for it themselves.

Many children find science interesting, 12% consider it their favourite subject, and will choose it when given an option. [1] These children will be happy to take maths lessons even if they’re not compulsory. The only ones who won’t take them will be the ones who have no interest in science in any case, for whom there is no benefit for doing maths.

It’s also worth pointing out that this argument seeks to match the educational system to the desires of companies. We feel this is wrong: it should be designed with the interests of the children in mind. That means giving them the opportunity to choose maths and science, but not necessarily forcing it on them.

[1] Kiefer, Heather Mason, ‘Math = Teens’ Favorite School Subject’, Gallup, 15 June 2004, http://www.gallup.com/poll/12007/Math-Teens-Favorite-School-Subject.aspx

Parents know their children better than anyone. They know what s/he is like, and in what environment s/he will grow up and often live. The state is not infallible and its decisions are not purely objective. When children are not adequately mature for sex education, parents must have the ability to make the decision on their behalf to withhold information that could be potentially damaging to their future development. As to homophobic or bigoted families, such views are considered to be socially acceptable insofar as people have the right to express such views. This does not, however, give parents license to abuse their children if they have alternative sexual preferences. Sex education is not necessary to ensure against abuse, that is the purview of law enforcement.

Most homework is simply fulfilling a task that has already been explained so not truly teaching you to work on your own. Working on your own means setting your own targets, and working out how to overcome obstacles.

Sex education is not necessary to protect children from disease and unwanted pregnancy. Young people can be informed of the dangers of sex without sex education. Besides, if enough people are versed extensively in sex education they should provide sufficient herd immunity that the minority who object on ethical grounds can abstain from sex education without negatively effecting the overall amount of safe sexual practices in a society.

This isn’t an either/or discussion. Despite Prop’s efforts to suggest that there are masses of homeless, would-be engineering students roaming around university campuses, the reality is that universities pack their bankable courses just fine and ensure that they have the capacity to do so. The fact that universities do not just churn out an endless round of vocationally-focussed graduates is hugely to be welcomed. If nothing else, it ensures that the university experience itself is a well-rounded one.

The very fact that students continue to apply for these courses, and universities continue to meet that demand, suggests that applicants are interested in something more than money. Presumably the very students who are applying for such a degree – and will shoulder the repercussions of having one – form part of society and are quiet happy to ‘afford’ their degree.

The state has indeed certain obligations towards the immigrant groups both to individuals and if they represent a large part of the population to the group. Once you leave your country, you are no longer under the legislation of the country. You decide to sign a new social contract with the country that you emigrated to and therefore you are under their jurisdiction, obliged to respect their laws. Minority rights are respected in the sense that immigrants are not obliged to use the local language everywhere and at any time. You are still able to use your mother tongue language to talk to your family, your foreign friends and other people from the same country. These are the fundamentals and there are cases where linguistic rights are not respected, where the minority population is forbidden to talk or write in their mother tongue. This was the case if Turkey which forbade Kurds to speak their native language until 1991. [1] While these rights should be respected there is not ‘right’ for the state to provide, or subsidize, education in languages that are not the official language of the state. If large minority groups wish to provide such education that is their prerogative.

[1] Akreyi, Minhaj, ‘19th Century mentality in 21st Century: Kurdish language still banned in Turkey’, Alliance for Kurdish Rights, 12 March 2011, http://kurdishrights.org/2011/03/12/19th-century-mentality-in-21st-century-kurdish-language-still-banned-in-turkey/

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Relationship with religious people.

This legislation would send a message of no confidence in religion and would be tantamount to the government condemning religion. It is wrong for government to suggest that faith schools are divisive as “the average grade awarded by Ofsted to secondary-level faith schools for promoting community cohesion was "substantially and significantly" better than the average grade awarded to community schools.” [1] This will lead to religious people feeling undermined and insulted by their government who would be attacking their faith with no justification based upon the performance of the schools.

[1] Pritchard, John, “Church of England schools must serve the whole community”, guardian.co.uk, 5th May 2011, http://www.guardian.co.uk/commentisfree/belief/2011/may/05/church-of-england-schools-admission

Shows submission to religion. As explained above, the proposition believes that allowing organised religion to act on behalf of the state indicates that organised religions have as much authority as the state. It is important that religious people recognise that they are answerable to the state before they are answerable to religion. Showing that religion is below the state, therefore, is actually a positive step.

Students are going to forget information whether they are out of school for three weeks or ten. Therefore, teachers will be performing four beginning of the year reviews instead of just one. In addition, students often switch off mentally at the end of term in anticipation of the vacations, which will mean more teaching time wasted. Even if students end up learning more during summer months, they are likely to end up no better educated at the end of the year.

This idea is rather flawed if you decide to take into consideration the whole aspect of one’s life. This just kicks the communication problem down the road when it needs to be dealt with early rather than essentially discouraging the child from learning the language until they have to get a job.

It is also in many cases likely to be wrong; the child will already have started learning the language of the country in which they are living. Even if the father and the mother are only able to talk their first language, kids go to nursery school or have child minders because their parents have to work. A perfect example would be the one of Mexicans in the United States. Two-thirds of Mexican-origin Hispanics ages 5 and older speak English proficiently. More than that, about nine-in-then native-born Mexicans speak English proficiently. [1] The whole idea of parents not being able to talk the local language might be true for first generation immigrants, but not for others. Even when the grasp of the language is less than perfect school is the obvious place to learn it.

[1] Gonzalez-Barrera, Ana, and Lopez, Mark Hugo, ‘A Demographic Portrait of Mexican Origin Hispanics in the United States’, PewResearch, 1 May 2013, http://www.pewhispanic.org/2013/05/01/a-demographic-portrait-of-mexican-origin-hispanics-in-the-united-states/

Opp makes an excellent case for further refining the role of Higher Education but not a very satisfactory one for keeping it structured as it currently is. The whole point here is that nobody benefits – not the graduate, not the Arts and not the society that is footing the bill. The benefit to society of art would remain if the arts were no longer taught as university degrees.

There is no right to the university experience. University life is not used as the previous argument would suggest. University life is often about alcohol first, education second. Selfknowledge and genuine wisdom come from study and reflection. This can be done anywhere, not just in a university. There is no fundamental right of individuals to be allowed to take four years free of charge to learn new skills that will benefit them or teach them how to be better citizens. The state’s duty is to provide a baseline of care, which in the case of education secondary school more than provides. If individuals want more they should pay for it themselves.

Many children find science interesting, 12% consider it their favourite subject, and will choose it when given an option. [1] These children will be happy to take maths lessons even if they’re not compulsory. The only ones who won’t take them will be the ones who have no interest in science in any case, for whom there is no benefit for doing maths.

It’s also worth pointing out that this argument seeks to match the educational system to the desires of companies. We feel this is wrong: it should be designed with the interests of the children in mind. That means giving them the opportunity to choose maths and science, but not necessarily forcing it on them.

[1] Kiefer, Heather Mason, ‘Math = Teens’ Favorite School Subject’, Gallup, 15 June 2004, http://www.gallup.com/poll/12007/Math-Teens-Favorite-School-Subject.aspx

Parents know their children better than anyone. They know what s/he is like, and in what environment s/he will grow up and often live. The state is not infallible and its decisions are not purely objective. When children are not adequately mature for sex education, parents must have the ability to make the decision on their behalf to withhold information that could be potentially damaging to their future development. As to homophobic or bigoted families, such views are considered to be socially acceptable insofar as people have the right to express such views. This does not, however, give parents license to abuse their children if they have alternative sexual preferences. Sex education is not necessary to ensure against abuse, that is the purview of law enforcement.

Most homework is simply fulfilling a task that has already been explained so not truly teaching you to work on your own. Working on your own means setting your own targets, and working out how to overcome obstacles.

Sex education is not necessary to protect children from disease and unwanted pregnancy. Young people can be informed of the dangers of sex without sex education. Besides, if enough people are versed extensively in sex education they should provide sufficient herd immunity that the minority who object on ethical grounds can abstain from sex education without negatively effecting the overall amount of safe sexual practices in a society.

This isn’t an either/or discussion. Despite Prop’s efforts to suggest that there are masses of homeless, would-be engineering students roaming around university campuses, the reality is that universities pack their bankable courses just fine and ensure that they have the capacity to do so. The fact that universities do not just churn out an endless round of vocationally-focussed graduates is hugely to be welcomed. If nothing else, it ensures that the university experience itself is a well-rounded one.

The very fact that students continue to apply for these courses, and universities continue to meet that demand, suggests that applicants are interested in something more than money. Presumably the very students who are applying for such a degree – and will shoulder the repercussions of having one – form part of society and are quiet happy to ‘afford’ their degree.

The state has indeed certain obligations towards the immigrant groups both to individuals and if they represent a large part of the population to the group. Once you leave your country, you are no longer under the legislation of the country. You decide to sign a new social contract with the country that you emigrated to and therefore you are under their jurisdiction, obliged to respect their laws. Minority rights are respected in the sense that immigrants are not obliged to use the local language everywhere and at any time. You are still able to use your mother tongue language to talk to your family, your foreign friends and other people from the same country. These are the fundamentals and there are cases where linguistic rights are not respected, where the minority population is forbidden to talk or write in their mother tongue. This was the case if Turkey which forbade Kurds to speak their native language until 1991. [1] While these rights should be respected there is not ‘right’ for the state to provide, or subsidize, education in languages that are not the official language of the state. If large minority groups wish to provide such education that is their prerogative.

[1] Akreyi, Minhaj, ‘19th Century mentality in 21st Century: Kurdish language still banned in Turkey’, Alliance for Kurdish Rights, 12 March 2011, http://kurdishrights.org/2011/03/12/19th-century-mentality-in-21st-century-kurdish-language-still-banned-in-turkey/

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Underground nuclear storage is safer than any available alternative

Underground nuclear waste storage means that nuclear waste is stored at least 300m underground.

The harm of a leak 300m underground is significantly limited, if the area has been chosen correctly then there should be no water sources nearby to contaminate. If this is the case, then a leak’s harm would be limited to the layers of sediment nearby which would be unaffected by radiation. By comparison a leak outside might lead to animals nearby suffering from contamination. Further nuclear waste might reach water sources should there be a leak above ground, if it is raining heavily when the leak happens for example.

Further, the other options available, such as above ground storage present a potentially greater danger, should something go wrong. This is because it is much easier for nuclear waste to leak radiation into the air. This is problematic because even a hint of radiation may well cause people to panic owing to the damaging and heavily publicised consequences of previous nuclear safety crises. As such, underground storage is safer both directly and indirectly.1

As well as this, underground storage also prevents nuclear waste or nuclear radiation from reaching other states and as such, results in greater safety across borders.2

Further, storing all nuclear waste underground means that countries can concentrate their research and training efforts on responding to subterranean containment failures. Focus and specialisation of this type is much more likely to avert a serious release of nuclear material from an underground facility than the broad and general approach that will be fostered by diverse and distinct above-ground storage solutions.

“Fukushima is a triumph for nuclear power.” The Register. 20/02/2010 http://www.theregister.co.uk/2011/03/14/fukushiima_analysis/

“EU Debates Permanent Storage For Nuclear Waste.” 04/11/2010 AboutMyPlanet. http://www.aboutmyplanet.com/environment/eu-debates-permanent-storage-for-nuclear-waste/

Journalist Jeremy Shere describes the problems with most methods of nuclear storage:

"There have been a few other interesting ideas –such as burying nuclear waste beneath the ocean floor. Scientists have also thought about putting waste in really deep holes, burying it in polar ice sheets, and stashing it beneath uninhabited islands. [...] But there are problems with each of these ideas. For example, it would be difficult to monitor nuclear waste under the ocean floor. Waste buried deep in the earth, meanwhile, might contaminate ground water. And as ice sheets continue to melt, it’s hard to say how long nuclear waste would remain buried, or where it would end up if it floated away. Plans to store waste produced in the United States in Yucca Mountain, in Utah, have been put on hold. So for now almost all nuclear waste is kept above ground in special containers at a few hundred different sites around the country.”1

The point with underground nuclear storage is that geological conditions are often very different between states and regions; this would often mean that in some states underground nuclear storage would be completely inappropriate because it could leak due to geological changes. Further, underground nuclear storage as mentioned in the first opposition counter-argument, actively encourages a state to become reliant on nuclear power.

Shere, Jeremy. “What Is The Best Way To Dispose Of Nuclear Waste?” Moment of Science. 23/03/2010 http://indianapublicmedia.org/amomentofscience/nuclear-waste-storage/

Students are going to forget information whether they are out of school for three weeks or ten. Therefore, teachers will be performing four beginning of the year reviews instead of just one. In addition, students often switch off mentally at the end of term in anticipation of the vacations, which will mean more teaching time wasted. Even if students end up learning more during summer months, they are likely to end up no better educated at the end of the year.

To be encouraged not banned. The idea of closing down schools because they are performing better than other schools seems ridiculous. Rather than banning faith schools so all schools are on an even, but lower, playing field, a logical course of action would be to try and determine exactly what it was about faith schools that made them perform so well and attempt to emulate that in ordinary schools to improve their performance.

It may be possible to convert the schools but they would loose their ethos. Without these schools religious ethos their standards would slip and the students would be worse off.

This idea is rather flawed if you decide to take into consideration the whole aspect of one’s life. This just kicks the communication problem down the road when it needs to be dealt with early rather than essentially discouraging the child from learning the language until they have to get a job.

It is also in many cases likely to be wrong; the child will already have started learning the language of the country in which they are living. Even if the father and the mother are only able to talk their first language, kids go to nursery school or have child minders because their parents have to work. A perfect example would be the one of Mexicans in the United States. Two-thirds of Mexican-origin Hispanics ages 5 and older speak English proficiently. More than that, about nine-in-then native-born Mexicans speak English proficiently. [1] The whole idea of parents not being able to talk the local language might be true for first generation immigrants, but not for others. Even when the grasp of the language is less than perfect school is the obvious place to learn it.

[1] Gonzalez-Barrera, Ana, and Lopez, Mark Hugo, ‘A Demographic Portrait of Mexican Origin Hispanics in the United States’, PewResearch, 1 May 2013, http://www.pewhispanic.org/2013/05/01/a-demographic-portrait-of-mexican-origin-hispanics-in-the-united-states/

Opp makes an excellent case for further refining the role of Higher Education but not a very satisfactory one for keeping it structured as it currently is. The whole point here is that nobody benefits – not the graduate, not the Arts and not the society that is footing the bill. The benefit to society of art would remain if the arts were no longer taught as university degrees.

There is no right to the university experience. University life is not used as the previous argument would suggest. University life is often about alcohol first, education second. Selfknowledge and genuine wisdom come from study and reflection. This can be done anywhere, not just in a university. There is no fundamental right of individuals to be allowed to take four years free of charge to learn new skills that will benefit them or teach them how to be better citizens. The state’s duty is to provide a baseline of care, which in the case of education secondary school more than provides. If individuals want more they should pay for it themselves.

Many children find science interesting, 12% consider it their favourite subject, and will choose it when given an option. [1] These children will be happy to take maths lessons even if they’re not compulsory. The only ones who won’t take them will be the ones who have no interest in science in any case, for whom there is no benefit for doing maths.

It’s also worth pointing out that this argument seeks to match the educational system to the desires of companies. We feel this is wrong: it should be designed with the interests of the children in mind. That means giving them the opportunity to choose maths and science, but not necessarily forcing it on them.

[1] Kiefer, Heather Mason, ‘Math = Teens’ Favorite School Subject’, Gallup, 15 June 2004, http://www.gallup.com/poll/12007/Math-Teens-Favorite-School-Subject.aspx

Parents know their children better than anyone. They know what s/he is like, and in what environment s/he will grow up and often live. The state is not infallible and its decisions are not purely objective. When children are not adequately mature for sex education, parents must have the ability to make the decision on their behalf to withhold information that could be potentially damaging to their future development. As to homophobic or bigoted families, such views are considered to be socially acceptable insofar as people have the right to express such views. This does not, however, give parents license to abuse their children if they have alternative sexual preferences. Sex education is not necessary to ensure against abuse, that is the purview of law enforcement.

Most homework is simply fulfilling a task that has already been explained so not truly teaching you to work on your own. Working on your own means setting your own targets, and working out how to overcome obstacles.

Sex education is not necessary to protect children from disease and unwanted pregnancy. Young people can be informed of the dangers of sex without sex education. Besides, if enough people are versed extensively in sex education they should provide sufficient herd immunity that the minority who object on ethical grounds can abstain from sex education without negatively effecting the overall amount of safe sexual practices in a society.

This isn’t an either/or discussion. Despite Prop’s efforts to suggest that there are masses of homeless, would-be engineering students roaming around university campuses, the reality is that universities pack their bankable courses just fine and ensure that they have the capacity to do so. The fact that universities do not just churn out an endless round of vocationally-focussed graduates is hugely to be welcomed. If nothing else, it ensures that the university experience itself is a well-rounded one.

The very fact that students continue to apply for these courses, and universities continue to meet that demand, suggests that applicants are interested in something more than money. Presumably the very students who are applying for such a degree – and will shoulder the repercussions of having one – form part of society and are quiet happy to ‘afford’ their degree.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Storing nuclear waste underground is necessary - there are no better option available

Even states without nuclear waste programs tend to generate radioactive waste. For example, research and medicine both use nuclear material and nuclear technology. Technologies such as Medical imaging equipment are dependent and the use of radioactive elements. This means that all states produce levels of nuclear waste that need to be dealt with.

Moreover, many non-nuclear states are accelerating their programmes of research and investment into nuclear technologies. With the exception of Germany, there is an increasing consensus among developed nations that nuclear power is the only viable method of meeting rising domestic demand for energy in the absence of reliable and efficient renewable forms of power generation.

The alternatives to putting nuclear waste in underground storage tend to be based around the reuse of nuclear waste in nuclear power stations. Whilst this is viable in some areas, in countries which lack the technology to be able to do this and in countries which don’t need to rely on nuclear power, this option becomes irrelevant. Further, even this process results in the creation of some nuclear waste, so in countries with the technology to implement such a solution, the disposal of the remaining nuclear waste is still an issue.

As such, underground nuclear storage is a necessary method that should be used to dispose of nuclear waste. 1

1. “The EU’s deep underground storage plan.” 03/11/2010. World Nuclear News. http://www.world-nuclear-news.org/WE_The_EUs_deep_underground_storage_plan_0311101.html

Underground nuclear storage is not the only way to store nuclear material. Economically speaking, it is more expensive, but likely much safer to store nuclear waste above ground in facilities that can be easily monitored and dealt with. Unlike in underground storage facilities, should something go wrong above ground, it can be responded to quickly and efficiently and it is likely that problems will be detected earlier as well.

Further, widely implementing underground nuclear storage would also encourage states to be more cavalier with their nuclear energy policies. Specifically, whilst nuclear energy generation may result in zero carbon emissions, the mining and milling of uranium that initially starts the process is environmentally damaging.1

ISN Security Watch. “Europe’s Nuclear Waste Storage Problems.” Oilprice.com 01/06/2010 http://oilprice.com/Alternative-Energy/Nuclear-Power/Europes-Nuclear-Waste-Storage-Problems.html

Students are going to forget information whether they are out of school for three weeks or ten. Therefore, teachers will be performing four beginning of the year reviews instead of just one. In addition, students often switch off mentally at the end of term in anticipation of the vacations, which will mean more teaching time wasted. Even if students end up learning more during summer months, they are likely to end up no better educated at the end of the year.

To be encouraged not banned. The idea of closing down schools because they are performing better than other schools seems ridiculous. Rather than banning faith schools so all schools are on an even, but lower, playing field, a logical course of action would be to try and determine exactly what it was about faith schools that made them perform so well and attempt to emulate that in ordinary schools to improve their performance.

It may be possible to convert the schools but they would loose their ethos. Without these schools religious ethos their standards would slip and the students would be worse off.

This idea is rather flawed if you decide to take into consideration the whole aspect of one’s life. This just kicks the communication problem down the road when it needs to be dealt with early rather than essentially discouraging the child from learning the language until they have to get a job.

It is also in many cases likely to be wrong; the child will already have started learning the language of the country in which they are living. Even if the father and the mother are only able to talk their first language, kids go to nursery school or have child minders because their parents have to work. A perfect example would be the one of Mexicans in the United States. Two-thirds of Mexican-origin Hispanics ages 5 and older speak English proficiently. More than that, about nine-in-then native-born Mexicans speak English proficiently. [1] The whole idea of parents not being able to talk the local language might be true for first generation immigrants, but not for others. Even when the grasp of the language is less than perfect school is the obvious place to learn it.

[1] Gonzalez-Barrera, Ana, and Lopez, Mark Hugo, ‘A Demographic Portrait of Mexican Origin Hispanics in the United States’, PewResearch, 1 May 2013, http://www.pewhispanic.org/2013/05/01/a-demographic-portrait-of-mexican-origin-hispanics-in-the-united-states/

Opp makes an excellent case for further refining the role of Higher Education but not a very satisfactory one for keeping it structured as it currently is. The whole point here is that nobody benefits – not the graduate, not the Arts and not the society that is footing the bill. The benefit to society of art would remain if the arts were no longer taught as university degrees.

There is no right to the university experience. University life is not used as the previous argument would suggest. University life is often about alcohol first, education second. Selfknowledge and genuine wisdom come from study and reflection. This can be done anywhere, not just in a university. There is no fundamental right of individuals to be allowed to take four years free of charge to learn new skills that will benefit them or teach them how to be better citizens. The state’s duty is to provide a baseline of care, which in the case of education secondary school more than provides. If individuals want more they should pay for it themselves.

Many children find science interesting, 12% consider it their favourite subject, and will choose it when given an option. [1] These children will be happy to take maths lessons even if they’re not compulsory. The only ones who won’t take them will be the ones who have no interest in science in any case, for whom there is no benefit for doing maths.

It’s also worth pointing out that this argument seeks to match the educational system to the desires of companies. We feel this is wrong: it should be designed with the interests of the children in mind. That means giving them the opportunity to choose maths and science, but not necessarily forcing it on them.

[1] Kiefer, Heather Mason, ‘Math = Teens’ Favorite School Subject’, Gallup, 15 June 2004, http://www.gallup.com/poll/12007/Math-Teens-Favorite-School-Subject.aspx

Parents know their children better than anyone. They know what s/he is like, and in what environment s/he will grow up and often live. The state is not infallible and its decisions are not purely objective. When children are not adequately mature for sex education, parents must have the ability to make the decision on their behalf to withhold information that could be potentially damaging to their future development. As to homophobic or bigoted families, such views are considered to be socially acceptable insofar as people have the right to express such views. This does not, however, give parents license to abuse their children if they have alternative sexual preferences. Sex education is not necessary to ensure against abuse, that is the purview of law enforcement.

Most homework is simply fulfilling a task that has already been explained so not truly teaching you to work on your own. Working on your own means setting your own targets, and working out how to overcome obstacles.

Sex education is not necessary to protect children from disease and unwanted pregnancy. Young people can be informed of the dangers of sex without sex education. Besides, if enough people are versed extensively in sex education they should provide sufficient herd immunity that the minority who object on ethical grounds can abstain from sex education without negatively effecting the overall amount of safe sexual practices in a society.

This isn’t an either/or discussion. Despite Prop’s efforts to suggest that there are masses of homeless, would-be engineering students roaming around university campuses, the reality is that universities pack their bankable courses just fine and ensure that they have the capacity to do so. The fact that universities do not just churn out an endless round of vocationally-focussed graduates is hugely to be welcomed. If nothing else, it ensures that the university experience itself is a well-rounded one.

The very fact that students continue to apply for these courses, and universities continue to meet that demand, suggests that applicants are interested in something more than money. Presumably the very students who are applying for such a degree – and will shoulder the repercussions of having one – form part of society and are quiet happy to ‘afford’ their degree.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Nuclear waste can be put to beneficial uses

France is the largest nuclear energy producer in the world. It generates 80% of its electricity from nuclear power. 1 It is very important to note, therefore, that it does not rely on underground nuclear waste storage. Instead, it relies on above ground, on-site storage. This kind of storage combined with heavy reprocessing and recycling of nuclear waste, makes underground storage unnecessary. 2

As such it seems logical that in most western liberal democracies that are able to reach the same level of technological progress as France, it makes more sense to store nuclear waste above ground. Above ground, checks and balances can be put into place that allow the maintenance of these nuclear storage facilities to be monitored more closely. Furthermore, reprocessing and recycling leads to less wasted Uranium overall. This is important as Uranium, whilst being plentiful in the earth, is often difficult to mine and mill. As such, savings here often significantly benefit things such as the environment and lower the economic cost of the entire operation.

Palfreman, Jon. “Why the French Like Nuclear Energy.” PBS. http://www.pbs.org/wgbh/pages/frontline/shows/reaction/readings/french.html

BBC News, ‘France nuclear power funding gets 1bn euro boost’, 27 June 2011, http://www.bbc.co.uk/news/world-europe-13924602

Side proposition supports the reuse of nuclear waste; however, it also believes that the remaining nuclear waste left by the process should be stored underground.

This is because, the nuclear waste created from such a recycling process ends up being more concentrated and dangerous radioactively than normal nuclear waste. As such, storage above ground is incredibly dangerous if there is a leak. By comparison, storing the waste underground leaves 300m of sediment between the waste and the air. As such, the chances of the waste reaching a water source or causing panic are reduced as detailed in the proposition substantive. Further, even if there is a leak, the facilities can often be sealed off to prevent this from happening.1

“Nuclear Waste Faces uncertain future in Europe.” The Nuclear N Former. 2/11/2010 http://www.nuclearcounterfeit.com/?p=4211

Students are going to forget information whether they are out of school for three weeks or ten. Therefore, teachers will be performing four beginning of the year reviews instead of just one. In addition, students often switch off mentally at the end of term in anticipation of the vacations, which will mean more teaching time wasted. Even if students end up learning more during summer months, they are likely to end up no better educated at the end of the year.

To be encouraged not banned. The idea of closing down schools because they are performing better than other schools seems ridiculous. Rather than banning faith schools so all schools are on an even, but lower, playing field, a logical course of action would be to try and determine exactly what it was about faith schools that made them perform so well and attempt to emulate that in ordinary schools to improve their performance.

It may be possible to convert the schools but they would loose their ethos. Without these schools religious ethos their standards would slip and the students would be worse off.

This idea is rather flawed if you decide to take into consideration the whole aspect of one’s life. This just kicks the communication problem down the road when it needs to be dealt with early rather than essentially discouraging the child from learning the language until they have to get a job.

It is also in many cases likely to be wrong; the child will already have started learning the language of the country in which they are living. Even if the father and the mother are only able to talk their first language, kids go to nursery school or have child minders because their parents have to work. A perfect example would be the one of Mexicans in the United States. Two-thirds of Mexican-origin Hispanics ages 5 and older speak English proficiently. More than that, about nine-in-then native-born Mexicans speak English proficiently. [1] The whole idea of parents not being able to talk the local language might be true for first generation immigrants, but not for others. Even when the grasp of the language is less than perfect school is the obvious place to learn it.

[1] Gonzalez-Barrera, Ana, and Lopez, Mark Hugo, ‘A Demographic Portrait of Mexican Origin Hispanics in the United States’, PewResearch, 1 May 2013, http://www.pewhispanic.org/2013/05/01/a-demographic-portrait-of-mexican-origin-hispanics-in-the-united-states/

Opp makes an excellent case for further refining the role of Higher Education but not a very satisfactory one for keeping it structured as it currently is. The whole point here is that nobody benefits – not the graduate, not the Arts and not the society that is footing the bill. The benefit to society of art would remain if the arts were no longer taught as university degrees.

There is no right to the university experience. University life is not used as the previous argument would suggest. University life is often about alcohol first, education second. Selfknowledge and genuine wisdom come from study and reflection. This can be done anywhere, not just in a university. There is no fundamental right of individuals to be allowed to take four years free of charge to learn new skills that will benefit them or teach them how to be better citizens. The state’s duty is to provide a baseline of care, which in the case of education secondary school more than provides. If individuals want more they should pay for it themselves.

Many children find science interesting, 12% consider it their favourite subject, and will choose it when given an option. [1] These children will be happy to take maths lessons even if they’re not compulsory. The only ones who won’t take them will be the ones who have no interest in science in any case, for whom there is no benefit for doing maths.

It’s also worth pointing out that this argument seeks to match the educational system to the desires of companies. We feel this is wrong: it should be designed with the interests of the children in mind. That means giving them the opportunity to choose maths and science, but not necessarily forcing it on them.

[1] Kiefer, Heather Mason, ‘Math = Teens’ Favorite School Subject’, Gallup, 15 June 2004, http://www.gallup.com/poll/12007/Math-Teens-Favorite-School-Subject.aspx

Parents know their children better than anyone. They know what s/he is like, and in what environment s/he will grow up and often live. The state is not infallible and its decisions are not purely objective. When children are not adequately mature for sex education, parents must have the ability to make the decision on their behalf to withhold information that could be potentially damaging to their future development. As to homophobic or bigoted families, such views are considered to be socially acceptable insofar as people have the right to express such views. This does not, however, give parents license to abuse their children if they have alternative sexual preferences. Sex education is not necessary to ensure against abuse, that is the purview of law enforcement.

Most homework is simply fulfilling a task that has already been explained so not truly teaching you to work on your own. Working on your own means setting your own targets, and working out how to overcome obstacles.

Sex education is not necessary to protect children from disease and unwanted pregnancy. Young people can be informed of the dangers of sex without sex education. Besides, if enough people are versed extensively in sex education they should provide sufficient herd immunity that the minority who object on ethical grounds can abstain from sex education without negatively effecting the overall amount of safe sexual practices in a society.

This isn’t an either/or discussion. Despite Prop’s efforts to suggest that there are masses of homeless, would-be engineering students roaming around university campuses, the reality is that universities pack their bankable courses just fine and ensure that they have the capacity to do so. The fact that universities do not just churn out an endless round of vocationally-focussed graduates is hugely to be welcomed. If nothing else, it ensures that the university experience itself is a well-rounded one.

The very fact that students continue to apply for these courses, and universities continue to meet that demand, suggests that applicants are interested in something more than money. Presumably the very students who are applying for such a degree – and will shoulder the repercussions of having one – form part of society and are quiet happy to ‘afford’ their degree.

Instruction: Given a claim, retrieve documents that refute the claim