Question:
The right to live to regret

The primary duty placed on doctors, by society and themselves, is the preservation of life. In pursuing this goal they use not only medicines and scalpels but, first and foremost, their judgement. In many countries practising medics swear an oath to this effect; although these vary greatly in detail, they are well encapsulated by the Declaration of Geneva [i] , the critical clause of which for the purpose of this debate is “The health of my patient will be my first consideration”.

Asking doctors to take other considerations into account is not only a breach of their professional integrity, it also poses grave risks for society. They are being asked, in this situation, to allow the opinions of a third party take precedence over the wellbeing of their patient. If this were a younger relative with their eye on an inheritance or a distant sibling seeking to settle an old score, the dangers would be all too apparent. In this instance, the motivation may be well-intentioned but it is no more reasonable. Allowing relatives to say “well, what I think you should do is X” in defiance of medical opinion is fraught with dangers. If a relative decided on behalf of a patient to reject chemotherapy in favour of prayer or expressed their preference for Shamanic rituals rather than medication, why not let them. After all their intent is just as compassionate and their reasoning as solid.

[i] There are several forms of the declaration some of them, including the modern one in most common usage, can be found here .

Proposition have made a lovely argument, except for one small detail, nobody is suggesting prayer or ritual as a replacement for medical attention. The issue here, as defined by proposition, is whether JW parents should be able to reject blood transfusions on behalf of their child. No more than that; no witchcraft wards or miracle cures. This is just a consideration of whether, given the time for discussion and consideration, the religious views of parents and, usually, their child should be able to say that perspectives other than a strictly medical one should be considered in addressing a complex human situation.

The benefits obtained from compulsory voting cannot be gained from any of the strategies mentioned by the opposition. Compulsory voting can enhance a sense of community, as everyone is in it together. This can be especially helpful in bringing new people in to community life. It also forces the silent majority to think about elections which safeguards from extremism.

The procedural justice of free exchange is important, but is presumes that humans are born with equal talents and in equally enabling environments. This is obviously not true: people can be born to parents with high or low socio-economic status and the talents they are born with, like IQ, are normally distributed.

Suppose you’re born with high talents but to parents with a low socio-economic status. That means your parents do not have enough income to spend on your education: their money is all spent on the basic necessities like food and housing. Since you don’t get the education you need to further develop your talents, you will also likely remain stuck in the same socio-economic class, as will your children, and their children. At the same time, the children of rich parents get more opportunities: even when they’re moderately talented, their parents can invest in maximally developing their talents or even give them a large endowment to live from.

An example of this lack of ‘social mobility’ is the United States, where parental income is an important predictor of a child’s future (Upper Bound, 2010). This is not just a gross and unfair inequality: it is also an infringement upon the liberty of the individual, who, in a free market, is effectively and structurally constrained to develop his or her own talents.

There is no reason why, under this model, you could not retain suitable precautions to ensure that this doesn’t happen.

For example, you could continue the obligation for companies to sell the drug at cost (they would, naturally, continue to be incentivised by the huge profits they expect to make when the drug is licensed). Further, you could impose financial sanctions on companies that refused to take appropriate action towards completing testing.

First, this may well be overridden by the individual rights of present patients (see proposition arguments).

Second, the greater time taken to recruit is one that may be offset by greater numbers: whilst the trial will be of a lower quality (no control group, etc.) there will nevertheless be a greater number of people willing to take the drug (people who wouldn’t have wanted to be part of a trial, but are willing to try the new treatment). Consequently, it may well be possible to compensate for the other problems with the trial. Further, alternative trialling models can be employed, for example using patients who choose not to take the drug as the control group. Whilst you lose the benefit here of having a double-blind trial (as under the status quo), you gain in terms of the benefits to current patients.

Corbyn is not tied to the past and his agenda is not going to simply be a rehash of Michael Foot’s manifesto in 1983. The policies Corbyn is advocating now would not have been considered particularly left wing in 1983 and most are not particularly radical even now. Policies like rent controls, peoples’ QE, and renationalising the railways may be statist but are potentially popular solutions to issues that concern voters; the cost of housing, that QE benefited the banks and no one else, and that commuting is cramped and costly.

It’s not true that all markets naturally lead to a concentration of power. Whenever concentration of market power, even leading up to a monopoly, does happen, this is caused by the underlying cost structure of the industry, whereby a company experiences increasing returns to scale and relatively high fixed costs. This means it is most efficient for the first entrant in a market to become as big as possible, as fast as possible. An example of such a natural monopoly used to be the markets for utilities: when the distributing networks for water or energy weren’t built yet, the first company to expand would gain a natural monopoly.

Given that a natural monopoly is a consequence of the underlying cost structure of the industry, there is not much one can do to change it. Basically, one can choose between a private unregulated monopoly, private monopoly regulated by the state, and government monopoly (Capitalism and Freedom, 2002). Of these, the private monopoly is best. A government monopoly would not just be a monopoly, but would also have the force of law to back it – the result would be the most direct form of regulatory capture, where the business interest takes over the public interest of the government agency.

It is false that there is a lack of choice now. There are plenty of other parties that voters could vote for if they believe the main two parties do not provide them with the choice they want. On the right there is UKIP and on the left the Greens and also other much smaller more extreme parties standing pain a few constituencies. If there were sufficient numbers who want to vote for a more left wing agenda then the Greens would be doing much better than they are – they currently only have one seat.

Society is entitled to define itself on certain issues – otherwise what does it stand for? Community is only possible among like-minded individuals. It is likewise entitled to tell those who refuse to accept the consensus on those issues to ‘lump it or leave it’.

It is also absurd to suggest that all challenges to orthodoxy are legitimate. Denial of atrocities is usually a mask for racial intolerance. Denial of established scientific truths in the public world is not usually about progress but rather about ignoring the evidence to promote theologically based worldviews. Society has a vested interest in suppressing those movements.

The free market doesn’t invest in fundamental research this is research to understand fundamental principles as it does not have a commercial purpose and may never result in a commercial product, ultimately, fundamental research is the key enabler of innovation. Private companies don’t invest in fundamental research, because by its nature it is open ended and very expensive and as a result may never pay back the investment.

One example is the invention of the laser: the foundations were laid by theoretical physicists like Albert Einstein. This theoretical work wasn’t done with the purpose to invent something like a laser, but to probe deeper into the fundamentals of reality. The first actual existing lasers emerged only 40 years later, and only then did corporations begin to be interested. More examples are Defense Advanced Research Projects Agency (DARPA), a military research lab, and CERN, the operator of the world’s largest particle accelerator. Between them, they serendipitously invented the key technologies of the internet, something that no one could have foreseen.

Governments have both the resources and the patience to invest in open-ended and long-term projects like this, whereas for corporations, this would have been too risky to be a sensible business decision.

As noted elsewhere, forced attendance would lead to increased political awareness, and an abstention option would offer a 'none of the above'/'I don't mind or care' choice instead of people spoiling the ballot.

Because the number of voters would increase, politicians would have to be active in engaging with the public and therefore become "more deserving of the public's trust".

Citizenship classes don't negate the need for compulsory voting but should be used in conjunction to compulsory voting.

If people are genuinely not interested in voting or politics, educating them in school would not change that fact. The education is likely to vary from school to school and is only likely to have an impact if the student likes the subject. Compulsory voting would force those parts of the population who are usually disinterested to voice some form of opinion- created a more balanced democracy.

Besides, who pays for the education? Taxpayers. Who often don't want to vote.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The burden of parental responsibility

Societies recognise the importance of parenting and the enormous responsibilities that go with it. In light of these, the parent is allowed broad discretion in determining how those responsibilities are best exercised. It seems likely that a parent in a situation such as this is likely to undertake a great deal more soul searching and thought than could be expected of an external party. This is a decision that is made in good conscience and, as things stand in most countries, within the law.

Medical experts and others may well have opinions, frequently strongly held, but they are just that – opinions. The very fact that this issue has come to court, been heard and judges have reached differing decisions demonstrates that this is not an argument against fact. The opinions of parents are often supported by expert and legal authority. The parents can be expected to consider these opinions among many but must be left free to act in what they believe is the best interest of the child.

Parental responsibility is a duty, not a right. Society trusts parents to act in the interests of their child but does not do so unreservedly. Where those actions lead directly to a provable harm, we consider it either neglect or abuse of the child and the parental privileges are revoked. No matter how earnestly the parent may believe it is in the child’s best interest, they may not send them out to work in injurious conditions, they may not allow or encourage them to engage in sexual conduct, they may not allow them to use armaments or certain drugs before a certain age. Because these things cause harm to the child and that is a breach of the duty of care entrusted to the parent by wider society. The same is true of denying them medical treatment.

The benefits obtained from compulsory voting cannot be gained from any of the strategies mentioned by the opposition. Compulsory voting can enhance a sense of community, as everyone is in it together. This can be especially helpful in bringing new people in to community life. It also forces the silent majority to think about elections which safeguards from extremism.

The procedural justice of free exchange is important, but is presumes that humans are born with equal talents and in equally enabling environments. This is obviously not true: people can be born to parents with high or low socio-economic status and the talents they are born with, like IQ, are normally distributed.

Suppose you’re born with high talents but to parents with a low socio-economic status. That means your parents do not have enough income to spend on your education: their money is all spent on the basic necessities like food and housing. Since you don’t get the education you need to further develop your talents, you will also likely remain stuck in the same socio-economic class, as will your children, and their children. At the same time, the children of rich parents get more opportunities: even when they’re moderately talented, their parents can invest in maximally developing their talents or even give them a large endowment to live from.

An example of this lack of ‘social mobility’ is the United States, where parental income is an important predictor of a child’s future (Upper Bound, 2010). This is not just a gross and unfair inequality: it is also an infringement upon the liberty of the individual, who, in a free market, is effectively and structurally constrained to develop his or her own talents.

There is no reason why, under this model, you could not retain suitable precautions to ensure that this doesn’t happen.

For example, you could continue the obligation for companies to sell the drug at cost (they would, naturally, continue to be incentivised by the huge profits they expect to make when the drug is licensed). Further, you could impose financial sanctions on companies that refused to take appropriate action towards completing testing.

First, this may well be overridden by the individual rights of present patients (see proposition arguments).

Second, the greater time taken to recruit is one that may be offset by greater numbers: whilst the trial will be of a lower quality (no control group, etc.) there will nevertheless be a greater number of people willing to take the drug (people who wouldn’t have wanted to be part of a trial, but are willing to try the new treatment). Consequently, it may well be possible to compensate for the other problems with the trial. Further, alternative trialling models can be employed, for example using patients who choose not to take the drug as the control group. Whilst you lose the benefit here of having a double-blind trial (as under the status quo), you gain in terms of the benefits to current patients.

Corbyn is not tied to the past and his agenda is not going to simply be a rehash of Michael Foot’s manifesto in 1983. The policies Corbyn is advocating now would not have been considered particularly left wing in 1983 and most are not particularly radical even now. Policies like rent controls, peoples’ QE, and renationalising the railways may be statist but are potentially popular solutions to issues that concern voters; the cost of housing, that QE benefited the banks and no one else, and that commuting is cramped and costly.

It’s not true that all markets naturally lead to a concentration of power. Whenever concentration of market power, even leading up to a monopoly, does happen, this is caused by the underlying cost structure of the industry, whereby a company experiences increasing returns to scale and relatively high fixed costs. This means it is most efficient for the first entrant in a market to become as big as possible, as fast as possible. An example of such a natural monopoly used to be the markets for utilities: when the distributing networks for water or energy weren’t built yet, the first company to expand would gain a natural monopoly.

Given that a natural monopoly is a consequence of the underlying cost structure of the industry, there is not much one can do to change it. Basically, one can choose between a private unregulated monopoly, private monopoly regulated by the state, and government monopoly (Capitalism and Freedom, 2002). Of these, the private monopoly is best. A government monopoly would not just be a monopoly, but would also have the force of law to back it – the result would be the most direct form of regulatory capture, where the business interest takes over the public interest of the government agency.

It is false that there is a lack of choice now. There are plenty of other parties that voters could vote for if they believe the main two parties do not provide them with the choice they want. On the right there is UKIP and on the left the Greens and also other much smaller more extreme parties standing pain a few constituencies. If there were sufficient numbers who want to vote for a more left wing agenda then the Greens would be doing much better than they are – they currently only have one seat.

Society is entitled to define itself on certain issues – otherwise what does it stand for? Community is only possible among like-minded individuals. It is likewise entitled to tell those who refuse to accept the consensus on those issues to ‘lump it or leave it’.

It is also absurd to suggest that all challenges to orthodoxy are legitimate. Denial of atrocities is usually a mask for racial intolerance. Denial of established scientific truths in the public world is not usually about progress but rather about ignoring the evidence to promote theologically based worldviews. Society has a vested interest in suppressing those movements.

The free market doesn’t invest in fundamental research this is research to understand fundamental principles as it does not have a commercial purpose and may never result in a commercial product, ultimately, fundamental research is the key enabler of innovation. Private companies don’t invest in fundamental research, because by its nature it is open ended and very expensive and as a result may never pay back the investment.

One example is the invention of the laser: the foundations were laid by theoretical physicists like Albert Einstein. This theoretical work wasn’t done with the purpose to invent something like a laser, but to probe deeper into the fundamentals of reality. The first actual existing lasers emerged only 40 years later, and only then did corporations begin to be interested. More examples are Defense Advanced Research Projects Agency (DARPA), a military research lab, and CERN, the operator of the world’s largest particle accelerator. Between them, they serendipitously invented the key technologies of the internet, something that no one could have foreseen.

Governments have both the resources and the patience to invest in open-ended and long-term projects like this, whereas for corporations, this would have been too risky to be a sensible business decision.

As noted elsewhere, forced attendance would lead to increased political awareness, and an abstention option would offer a 'none of the above'/'I don't mind or care' choice instead of people spoiling the ballot.

Because the number of voters would increase, politicians would have to be active in engaging with the public and therefore become "more deserving of the public's trust".

Citizenship classes don't negate the need for compulsory voting but should be used in conjunction to compulsory voting.

If people are genuinely not interested in voting or politics, educating them in school would not change that fact. The education is likely to vary from school to school and is only likely to have an impact if the student likes the subject. Compulsory voting would force those parts of the population who are usually disinterested to voice some form of opinion- created a more balanced democracy.

Besides, who pays for the education? Taxpayers. Who often don't want to vote.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Freedom of religious observance

Most cultures respect the right of adults to practice the religious observances of their choosing and to raise their children within that tradition. The prohibition of blood transfusion is a part of the observances of JWs and is worthy of the respect that might be expected of other religiously motivated decisions.

There are other religious observances that have medical implications, for example the rejection of certain vaccines, but society accepts that it is appropriate for parents to inculcate their children with the values in the practical outworking of their faith [i] .

The refusal to accept blood products may seem reckless to outsiders but there is no suggestion that parents take their decision lightly; it would be difficult to conceive of how they would do so. What then is the alternative? Allowing the state to sanction which religions are acceptable or which practices of those religions? Such an act would strike not only at the freedom of religious practice but at the very principle of freedom of conscience more generally. If the state can challenge these views because it does not like the consequences, then why not social or political opinions? This is the first step on a road to tyranny.

[i] Jennifer Steinhauer. New York Times. Public Health Risk Seen as Parents Reject Vaccines. 21 March 2008.

We frequently set limits not on religious beliefs but on their practices. The two determinant used there are the possible harm to others and whether the person being harmed can be deemed ‘capable’ in a legal sense. There can be no doubt that the decision to refuse available medical treatment causes harm, that is beyond dispute. The issue then is whether the person harmed, the child, can be considered capable. Legally they cannot, they cannot enter into a contract, they cannot marry or vote, legally they are not allowed to make many decisions because they are not full members of society until they are adults. It is worth noting that if the child is not deemed competent to make a decision regarding their own healthcare, it is difficult to see how their determination of their own religious choices can be assumed as authoritative. So the child cannot make the decision and the parents actions would cause harm to the child.

In the light of this, the only remaining opinion is that of the doctor.

The benefits obtained from compulsory voting cannot be gained from any of the strategies mentioned by the opposition. Compulsory voting can enhance a sense of community, as everyone is in it together. This can be especially helpful in bringing new people in to community life. It also forces the silent majority to think about elections which safeguards from extremism.

The procedural justice of free exchange is important, but is presumes that humans are born with equal talents and in equally enabling environments. This is obviously not true: people can be born to parents with high or low socio-economic status and the talents they are born with, like IQ, are normally distributed.

Suppose you’re born with high talents but to parents with a low socio-economic status. That means your parents do not have enough income to spend on your education: their money is all spent on the basic necessities like food and housing. Since you don’t get the education you need to further develop your talents, you will also likely remain stuck in the same socio-economic class, as will your children, and their children. At the same time, the children of rich parents get more opportunities: even when they’re moderately talented, their parents can invest in maximally developing their talents or even give them a large endowment to live from.

An example of this lack of ‘social mobility’ is the United States, where parental income is an important predictor of a child’s future (Upper Bound, 2010). This is not just a gross and unfair inequality: it is also an infringement upon the liberty of the individual, who, in a free market, is effectively and structurally constrained to develop his or her own talents.

There is no reason why, under this model, you could not retain suitable precautions to ensure that this doesn’t happen.

For example, you could continue the obligation for companies to sell the drug at cost (they would, naturally, continue to be incentivised by the huge profits they expect to make when the drug is licensed). Further, you could impose financial sanctions on companies that refused to take appropriate action towards completing testing.

First, this may well be overridden by the individual rights of present patients (see proposition arguments).

Second, the greater time taken to recruit is one that may be offset by greater numbers: whilst the trial will be of a lower quality (no control group, etc.) there will nevertheless be a greater number of people willing to take the drug (people who wouldn’t have wanted to be part of a trial, but are willing to try the new treatment). Consequently, it may well be possible to compensate for the other problems with the trial. Further, alternative trialling models can be employed, for example using patients who choose not to take the drug as the control group. Whilst you lose the benefit here of having a double-blind trial (as under the status quo), you gain in terms of the benefits to current patients.

Corbyn is not tied to the past and his agenda is not going to simply be a rehash of Michael Foot’s manifesto in 1983. The policies Corbyn is advocating now would not have been considered particularly left wing in 1983 and most are not particularly radical even now. Policies like rent controls, peoples’ QE, and renationalising the railways may be statist but are potentially popular solutions to issues that concern voters; the cost of housing, that QE benefited the banks and no one else, and that commuting is cramped and costly.

It’s not true that all markets naturally lead to a concentration of power. Whenever concentration of market power, even leading up to a monopoly, does happen, this is caused by the underlying cost structure of the industry, whereby a company experiences increasing returns to scale and relatively high fixed costs. This means it is most efficient for the first entrant in a market to become as big as possible, as fast as possible. An example of such a natural monopoly used to be the markets for utilities: when the distributing networks for water or energy weren’t built yet, the first company to expand would gain a natural monopoly.

Given that a natural monopoly is a consequence of the underlying cost structure of the industry, there is not much one can do to change it. Basically, one can choose between a private unregulated monopoly, private monopoly regulated by the state, and government monopoly (Capitalism and Freedom, 2002). Of these, the private monopoly is best. A government monopoly would not just be a monopoly, but would also have the force of law to back it – the result would be the most direct form of regulatory capture, where the business interest takes over the public interest of the government agency.

It is false that there is a lack of choice now. There are plenty of other parties that voters could vote for if they believe the main two parties do not provide them with the choice they want. On the right there is UKIP and on the left the Greens and also other much smaller more extreme parties standing pain a few constituencies. If there were sufficient numbers who want to vote for a more left wing agenda then the Greens would be doing much better than they are – they currently only have one seat.

Society is entitled to define itself on certain issues – otherwise what does it stand for? Community is only possible among like-minded individuals. It is likewise entitled to tell those who refuse to accept the consensus on those issues to ‘lump it or leave it’.

It is also absurd to suggest that all challenges to orthodoxy are legitimate. Denial of atrocities is usually a mask for racial intolerance. Denial of established scientific truths in the public world is not usually about progress but rather about ignoring the evidence to promote theologically based worldviews. Society has a vested interest in suppressing those movements.

The free market doesn’t invest in fundamental research this is research to understand fundamental principles as it does not have a commercial purpose and may never result in a commercial product, ultimately, fundamental research is the key enabler of innovation. Private companies don’t invest in fundamental research, because by its nature it is open ended and very expensive and as a result may never pay back the investment.

One example is the invention of the laser: the foundations were laid by theoretical physicists like Albert Einstein. This theoretical work wasn’t done with the purpose to invent something like a laser, but to probe deeper into the fundamentals of reality. The first actual existing lasers emerged only 40 years later, and only then did corporations begin to be interested. More examples are Defense Advanced Research Projects Agency (DARPA), a military research lab, and CERN, the operator of the world’s largest particle accelerator. Between them, they serendipitously invented the key technologies of the internet, something that no one could have foreseen.

Governments have both the resources and the patience to invest in open-ended and long-term projects like this, whereas for corporations, this would have been too risky to be a sensible business decision.

As noted elsewhere, forced attendance would lead to increased political awareness, and an abstention option would offer a 'none of the above'/'I don't mind or care' choice instead of people spoiling the ballot.

Because the number of voters would increase, politicians would have to be active in engaging with the public and therefore become "more deserving of the public's trust".

Citizenship classes don't negate the need for compulsory voting but should be used in conjunction to compulsory voting.

If people are genuinely not interested in voting or politics, educating them in school would not change that fact. The education is likely to vary from school to school and is only likely to have an impact if the student likes the subject. Compulsory voting would force those parts of the population who are usually disinterested to voice some form of opinion- created a more balanced democracy.

Besides, who pays for the education? Taxpayers. Who often don't want to vote.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The division between the personal and social spheres

The law is a cumbersome tool to use in matters that relate to family life; this can be seen in the reluctance to legislate too much in this area. In those areas that require massive social interaction and agreement, such as education, there is a need for legislation but even that frequently proves to be controversial and many parents take the opportunity to opt out. This is particularly true in the moral, ethical and religious education of children as it is recognised, both implicitly and explicitly that this is a matter for the family.

How then is this different? That there are repercussions to the decisions individuals make regarding their religious beliefs is beyond question but we still leave them free to make them – the pacifist may go to prison but cannot be compelled to fight.

The same principle applies here; decisions based on deep religious conviction are a matter for the individual or, in this case, their family. The views of the family are respected in the choice of whether to prolong the life of someone in a permanent vegetative state, regardless of medical opinion about the individual case. Many consider PVS to be “more dead than dead”. [i] Despite this religious views on the matter, which often compare ‘pulling the plug’ to assisting suicide, are given a level of respect that cannot be justified by the available medical evidence. Although inverted, approaching the issue of the relationship between faith and death from the opposite angle – keeping the dead ‘alive’ rather than allowing the living to die – the same level of respect for the beliefs involved would seem to apply.

[i] Tune, Lee, “Vegetative State Seen as More Dead than the Dead, UMD Study Finds”, University of Maryland, 22 August 2011, http://newsdesk.umd.edu/sociss/release.cfm?ArticleID=2484

Society does intervene in the private sphere to prevent harm. Domestic abuse is simply the most obvious example but parents are also responsible in most societies for ensuring their children receive an education in accordance with the law. If a parent were to deny their children food when it was available, it would be neglect. If they were to deny them shelter and protection when available, it would be neglect or abuse. It is difficult to see how denying them healthcare, when available, would not fall into the same category.

The benefits obtained from compulsory voting cannot be gained from any of the strategies mentioned by the opposition. Compulsory voting can enhance a sense of community, as everyone is in it together. This can be especially helpful in bringing new people in to community life. It also forces the silent majority to think about elections which safeguards from extremism.

The procedural justice of free exchange is important, but is presumes that humans are born with equal talents and in equally enabling environments. This is obviously not true: people can be born to parents with high or low socio-economic status and the talents they are born with, like IQ, are normally distributed.

Suppose you’re born with high talents but to parents with a low socio-economic status. That means your parents do not have enough income to spend on your education: their money is all spent on the basic necessities like food and housing. Since you don’t get the education you need to further develop your talents, you will also likely remain stuck in the same socio-economic class, as will your children, and their children. At the same time, the children of rich parents get more opportunities: even when they’re moderately talented, their parents can invest in maximally developing their talents or even give them a large endowment to live from.

An example of this lack of ‘social mobility’ is the United States, where parental income is an important predictor of a child’s future (Upper Bound, 2010). This is not just a gross and unfair inequality: it is also an infringement upon the liberty of the individual, who, in a free market, is effectively and structurally constrained to develop his or her own talents.

There is no reason why, under this model, you could not retain suitable precautions to ensure that this doesn’t happen.

For example, you could continue the obligation for companies to sell the drug at cost (they would, naturally, continue to be incentivised by the huge profits they expect to make when the drug is licensed). Further, you could impose financial sanctions on companies that refused to take appropriate action towards completing testing.

First, this may well be overridden by the individual rights of present patients (see proposition arguments).

Second, the greater time taken to recruit is one that may be offset by greater numbers: whilst the trial will be of a lower quality (no control group, etc.) there will nevertheless be a greater number of people willing to take the drug (people who wouldn’t have wanted to be part of a trial, but are willing to try the new treatment). Consequently, it may well be possible to compensate for the other problems with the trial. Further, alternative trialling models can be employed, for example using patients who choose not to take the drug as the control group. Whilst you lose the benefit here of having a double-blind trial (as under the status quo), you gain in terms of the benefits to current patients.

Corbyn is not tied to the past and his agenda is not going to simply be a rehash of Michael Foot’s manifesto in 1983. The policies Corbyn is advocating now would not have been considered particularly left wing in 1983 and most are not particularly radical even now. Policies like rent controls, peoples’ QE, and renationalising the railways may be statist but are potentially popular solutions to issues that concern voters; the cost of housing, that QE benefited the banks and no one else, and that commuting is cramped and costly.

It’s not true that all markets naturally lead to a concentration of power. Whenever concentration of market power, even leading up to a monopoly, does happen, this is caused by the underlying cost structure of the industry, whereby a company experiences increasing returns to scale and relatively high fixed costs. This means it is most efficient for the first entrant in a market to become as big as possible, as fast as possible. An example of such a natural monopoly used to be the markets for utilities: when the distributing networks for water or energy weren’t built yet, the first company to expand would gain a natural monopoly.

Given that a natural monopoly is a consequence of the underlying cost structure of the industry, there is not much one can do to change it. Basically, one can choose between a private unregulated monopoly, private monopoly regulated by the state, and government monopoly (Capitalism and Freedom, 2002). Of these, the private monopoly is best. A government monopoly would not just be a monopoly, but would also have the force of law to back it – the result would be the most direct form of regulatory capture, where the business interest takes over the public interest of the government agency.

It is false that there is a lack of choice now. There are plenty of other parties that voters could vote for if they believe the main two parties do not provide them with the choice they want. On the right there is UKIP and on the left the Greens and also other much smaller more extreme parties standing pain a few constituencies. If there were sufficient numbers who want to vote for a more left wing agenda then the Greens would be doing much better than they are – they currently only have one seat.

Society is entitled to define itself on certain issues – otherwise what does it stand for? Community is only possible among like-minded individuals. It is likewise entitled to tell those who refuse to accept the consensus on those issues to ‘lump it or leave it’.

It is also absurd to suggest that all challenges to orthodoxy are legitimate. Denial of atrocities is usually a mask for racial intolerance. Denial of established scientific truths in the public world is not usually about progress but rather about ignoring the evidence to promote theologically based worldviews. Society has a vested interest in suppressing those movements.

The free market doesn’t invest in fundamental research this is research to understand fundamental principles as it does not have a commercial purpose and may never result in a commercial product, ultimately, fundamental research is the key enabler of innovation. Private companies don’t invest in fundamental research, because by its nature it is open ended and very expensive and as a result may never pay back the investment.

One example is the invention of the laser: the foundations were laid by theoretical physicists like Albert Einstein. This theoretical work wasn’t done with the purpose to invent something like a laser, but to probe deeper into the fundamentals of reality. The first actual existing lasers emerged only 40 years later, and only then did corporations begin to be interested. More examples are Defense Advanced Research Projects Agency (DARPA), a military research lab, and CERN, the operator of the world’s largest particle accelerator. Between them, they serendipitously invented the key technologies of the internet, something that no one could have foreseen.

Governments have both the resources and the patience to invest in open-ended and long-term projects like this, whereas for corporations, this would have been too risky to be a sensible business decision.

As noted elsewhere, forced attendance would lead to increased political awareness, and an abstention option would offer a 'none of the above'/'I don't mind or care' choice instead of people spoiling the ballot.

Because the number of voters would increase, politicians would have to be active in engaging with the public and therefore become "more deserving of the public's trust".

Citizenship classes don't negate the need for compulsory voting but should be used in conjunction to compulsory voting.

If people are genuinely not interested in voting or politics, educating them in school would not change that fact. The education is likely to vary from school to school and is only likely to have an impact if the student likes the subject. Compulsory voting would force those parts of the population who are usually disinterested to voice some form of opinion- created a more balanced democracy.

Besides, who pays for the education? Taxpayers. Who often don't want to vote.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Compulsory voting broadens representation of disadvantaged groups

Voter apathy is highest among the poorest and most excluded sectors of society. As the Institute for Public Policy Research highlight, “the higher the income a citizen enjoys, and the higher the educational qualifications attained, the more likely it is that he or she will turn out to vote”. Since they do not vote, the political parties do not create policies for their needs, which leads to a vicious circle of increasing isolation. By making the most disenfranchised vote the major political parties are forced to take notice of them and this would reduce political polarisation 1. An example of this is in the UK where the Labour party abandoned its core supporters to pursue ‘middle England’. Political parties are drawn towards those groups to whom favourable policies will be rewarded in the form of vote. Compulsory voting ensures that all stakeholders in society are proportionally considered in governmental policy.

1 William Galston, 'Mandatory Voting Would Loosen Partisan Gridlock' US News and World Report, July 8th 2010

This idea is nonsense. Political parties do try and capture the ‘disadvantaged groups’ vote, specifically in order to convince them that voting is in their best interest. As opposed to compulsory voting, a voluntary system in fact encourages political parties to target policies at the disadvantaged in order to convince them to get out and vote , rather than accept that the disadvantaged will simply vote for the opposition. The Labour Party shifted to the right in the UK specifically because no-one was voting for it; the majority of the population, from across the social spectrum, no longer believed in its socialist agenda and it altered its policies to be more in line with the majority of the population. Low turnout is best cured by more education, for example, civics classes could be introduced at school. In addition, the inclusion of these ‘less-interested’ voters will increase the influence of spin as presentation becomes more important. It will further trivialise politics and bury the issues under a pile of hype. Another alternative could be reforming the voting system of the individual countries to better accommodate its population.

The procedural justice of free exchange is important, but is presumes that humans are born with equal talents and in equally enabling environments. This is obviously not true: people can be born to parents with high or low socio-economic status and the talents they are born with, like IQ, are normally distributed.

Suppose you’re born with high talents but to parents with a low socio-economic status. That means your parents do not have enough income to spend on your education: their money is all spent on the basic necessities like food and housing. Since you don’t get the education you need to further develop your talents, you will also likely remain stuck in the same socio-economic class, as will your children, and their children. At the same time, the children of rich parents get more opportunities: even when they’re moderately talented, their parents can invest in maximally developing their talents or even give them a large endowment to live from.

An example of this lack of ‘social mobility’ is the United States, where parental income is an important predictor of a child’s future (Upper Bound, 2010). This is not just a gross and unfair inequality: it is also an infringement upon the liberty of the individual, who, in a free market, is effectively and structurally constrained to develop his or her own talents.

There is no reason why, under this model, you could not retain suitable precautions to ensure that this doesn’t happen.

For example, you could continue the obligation for companies to sell the drug at cost (they would, naturally, continue to be incentivised by the huge profits they expect to make when the drug is licensed). Further, you could impose financial sanctions on companies that refused to take appropriate action towards completing testing.

First, this may well be overridden by the individual rights of present patients (see proposition arguments).

Second, the greater time taken to recruit is one that may be offset by greater numbers: whilst the trial will be of a lower quality (no control group, etc.) there will nevertheless be a greater number of people willing to take the drug (people who wouldn’t have wanted to be part of a trial, but are willing to try the new treatment). Consequently, it may well be possible to compensate for the other problems with the trial. Further, alternative trialling models can be employed, for example using patients who choose not to take the drug as the control group. Whilst you lose the benefit here of having a double-blind trial (as under the status quo), you gain in terms of the benefits to current patients.

Corbyn is not tied to the past and his agenda is not going to simply be a rehash of Michael Foot’s manifesto in 1983. The policies Corbyn is advocating now would not have been considered particularly left wing in 1983 and most are not particularly radical even now. Policies like rent controls, peoples’ QE, and renationalising the railways may be statist but are potentially popular solutions to issues that concern voters; the cost of housing, that QE benefited the banks and no one else, and that commuting is cramped and costly.

It’s not true that all markets naturally lead to a concentration of power. Whenever concentration of market power, even leading up to a monopoly, does happen, this is caused by the underlying cost structure of the industry, whereby a company experiences increasing returns to scale and relatively high fixed costs. This means it is most efficient for the first entrant in a market to become as big as possible, as fast as possible. An example of such a natural monopoly used to be the markets for utilities: when the distributing networks for water or energy weren’t built yet, the first company to expand would gain a natural monopoly.

Given that a natural monopoly is a consequence of the underlying cost structure of the industry, there is not much one can do to change it. Basically, one can choose between a private unregulated monopoly, private monopoly regulated by the state, and government monopoly (Capitalism and Freedom, 2002). Of these, the private monopoly is best. A government monopoly would not just be a monopoly, but would also have the force of law to back it – the result would be the most direct form of regulatory capture, where the business interest takes over the public interest of the government agency.

It is false that there is a lack of choice now. There are plenty of other parties that voters could vote for if they believe the main two parties do not provide them with the choice they want. On the right there is UKIP and on the left the Greens and also other much smaller more extreme parties standing pain a few constituencies. If there were sufficient numbers who want to vote for a more left wing agenda then the Greens would be doing much better than they are – they currently only have one seat.

Society is entitled to define itself on certain issues – otherwise what does it stand for? Community is only possible among like-minded individuals. It is likewise entitled to tell those who refuse to accept the consensus on those issues to ‘lump it or leave it’.

It is also absurd to suggest that all challenges to orthodoxy are legitimate. Denial of atrocities is usually a mask for racial intolerance. Denial of established scientific truths in the public world is not usually about progress but rather about ignoring the evidence to promote theologically based worldviews. Society has a vested interest in suppressing those movements.

The free market doesn’t invest in fundamental research this is research to understand fundamental principles as it does not have a commercial purpose and may never result in a commercial product, ultimately, fundamental research is the key enabler of innovation. Private companies don’t invest in fundamental research, because by its nature it is open ended and very expensive and as a result may never pay back the investment.

One example is the invention of the laser: the foundations were laid by theoretical physicists like Albert Einstein. This theoretical work wasn’t done with the purpose to invent something like a laser, but to probe deeper into the fundamentals of reality. The first actual existing lasers emerged only 40 years later, and only then did corporations begin to be interested. More examples are Defense Advanced Research Projects Agency (DARPA), a military research lab, and CERN, the operator of the world’s largest particle accelerator. Between them, they serendipitously invented the key technologies of the internet, something that no one could have foreseen.

Governments have both the resources and the patience to invest in open-ended and long-term projects like this, whereas for corporations, this would have been too risky to be a sensible business decision.

The case given is quite different. The parents directly acted to cause harm to their child, inflicting a series of violent beatings over a sustained period. Such a course of action is already illegal and they were rightly convicted and punished. In this instance, a course of action is being avoided with the best interest of the child uppermost in the minds of the parents.

Society is self-regulating. The link between speech acts and physical acts is a false one - people who commit hate crimes are likely to have read hate speech, people who commit sex crimes are likely to have watched pornography but not necessarily the other way around. Viewers of pornography and readers of hate speech are therefore not incited to commit anything they otherwise would not do.

If the advocates of these views have hidden agendas, all the more reason to expose them in public. The fact that Holocaust denial leads to neo-Nazism will, for most people, be one more compelling argument against it; creationism’s necessarily literalistic approach to scripture can easily be shown to be ridiculous. Again, the truth has nothing to fear, and the evil implications of falsehood should not be covered up by refusing to engage with it.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
It will reduce the power of special interest groups

A benefit of compulsory voting is that it makes it more difficult for special interest groups to vote themselves into power. Under a non-compulsory voting system, if fewer people vote then it is easier for smaller sectional interests and lobby groups to control the outcome of the political process. A notable example would be the disproportionate influence of agriculture in policy making as seen in both European politics and well as American with enormous amounts of subsidies for farmers who represent a minute percentage of the population. 1 2

The outcome of the election therefore reflects less the will of the people (Who do I want to lead the country?) but instead reflects who was logistically more organized and more able to convince people to take time out of their day to cast a vote (Do I even want to vote today?).

1 Ira M. Sheskin and Arnold Dashefsky, "Jewish Population of the United States, 2006," in the American Jewish Year Book 2006, Volume 106, David Singer and Lawrence Grossman, Editors. NY: American Jewish Committee, 2006. 2: Mark Weber, Feb. 2009, 'A Straight Look at the Jewish Lobby', Institute for Historical Review (Accessed 10/06/2011)

The power of lobbying groups is a benefit to politics at large. Their ability to publicize issues that are important to specific interest groups are invaluable to the political process. Similarly, they are able to propel and sustain wider interest in the political agenda, ensuring oversight over public policy and recommending necessary changes. To reduce their power in favour of ‘less-interested’ voters will increase the influence of spin as presentation, not substance, becomes more important. It will further trivialise politics and bury the issues under a pile of hype. Furthermore, by removing incentives for political parties to mobilise their support, compulsory voting favours established parties over minor parties and independents, whose supporters tend to be more inherently motivated.

The procedural justice of free exchange is important, but is presumes that humans are born with equal talents and in equally enabling environments. This is obviously not true: people can be born to parents with high or low socio-economic status and the talents they are born with, like IQ, are normally distributed.

Suppose you’re born with high talents but to parents with a low socio-economic status. That means your parents do not have enough income to spend on your education: their money is all spent on the basic necessities like food and housing. Since you don’t get the education you need to further develop your talents, you will also likely remain stuck in the same socio-economic class, as will your children, and their children. At the same time, the children of rich parents get more opportunities: even when they’re moderately talented, their parents can invest in maximally developing their talents or even give them a large endowment to live from.

An example of this lack of ‘social mobility’ is the United States, where parental income is an important predictor of a child’s future (Upper Bound, 2010). This is not just a gross and unfair inequality: it is also an infringement upon the liberty of the individual, who, in a free market, is effectively and structurally constrained to develop his or her own talents.

There is no reason why, under this model, you could not retain suitable precautions to ensure that this doesn’t happen.

For example, you could continue the obligation for companies to sell the drug at cost (they would, naturally, continue to be incentivised by the huge profits they expect to make when the drug is licensed). Further, you could impose financial sanctions on companies that refused to take appropriate action towards completing testing.

First, this may well be overridden by the individual rights of present patients (see proposition arguments).

Second, the greater time taken to recruit is one that may be offset by greater numbers: whilst the trial will be of a lower quality (no control group, etc.) there will nevertheless be a greater number of people willing to take the drug (people who wouldn’t have wanted to be part of a trial, but are willing to try the new treatment). Consequently, it may well be possible to compensate for the other problems with the trial. Further, alternative trialling models can be employed, for example using patients who choose not to take the drug as the control group. Whilst you lose the benefit here of having a double-blind trial (as under the status quo), you gain in terms of the benefits to current patients.

Corbyn is not tied to the past and his agenda is not going to simply be a rehash of Michael Foot’s manifesto in 1983. The policies Corbyn is advocating now would not have been considered particularly left wing in 1983 and most are not particularly radical even now. Policies like rent controls, peoples’ QE, and renationalising the railways may be statist but are potentially popular solutions to issues that concern voters; the cost of housing, that QE benefited the banks and no one else, and that commuting is cramped and costly.

It’s not true that all markets naturally lead to a concentration of power. Whenever concentration of market power, even leading up to a monopoly, does happen, this is caused by the underlying cost structure of the industry, whereby a company experiences increasing returns to scale and relatively high fixed costs. This means it is most efficient for the first entrant in a market to become as big as possible, as fast as possible. An example of such a natural monopoly used to be the markets for utilities: when the distributing networks for water or energy weren’t built yet, the first company to expand would gain a natural monopoly.

Given that a natural monopoly is a consequence of the underlying cost structure of the industry, there is not much one can do to change it. Basically, one can choose between a private unregulated monopoly, private monopoly regulated by the state, and government monopoly (Capitalism and Freedom, 2002). Of these, the private monopoly is best. A government monopoly would not just be a monopoly, but would also have the force of law to back it – the result would be the most direct form of regulatory capture, where the business interest takes over the public interest of the government agency.

It is false that there is a lack of choice now. There are plenty of other parties that voters could vote for if they believe the main two parties do not provide them with the choice they want. On the right there is UKIP and on the left the Greens and also other much smaller more extreme parties standing pain a few constituencies. If there were sufficient numbers who want to vote for a more left wing agenda then the Greens would be doing much better than they are – they currently only have one seat.

Society is entitled to define itself on certain issues – otherwise what does it stand for? Community is only possible among like-minded individuals. It is likewise entitled to tell those who refuse to accept the consensus on those issues to ‘lump it or leave it’.

It is also absurd to suggest that all challenges to orthodoxy are legitimate. Denial of atrocities is usually a mask for racial intolerance. Denial of established scientific truths in the public world is not usually about progress but rather about ignoring the evidence to promote theologically based worldviews. Society has a vested interest in suppressing those movements.

The free market doesn’t invest in fundamental research this is research to understand fundamental principles as it does not have a commercial purpose and may never result in a commercial product, ultimately, fundamental research is the key enabler of innovation. Private companies don’t invest in fundamental research, because by its nature it is open ended and very expensive and as a result may never pay back the investment.

One example is the invention of the laser: the foundations were laid by theoretical physicists like Albert Einstein. This theoretical work wasn’t done with the purpose to invent something like a laser, but to probe deeper into the fundamentals of reality. The first actual existing lasers emerged only 40 years later, and only then did corporations begin to be interested. More examples are Defense Advanced Research Projects Agency (DARPA), a military research lab, and CERN, the operator of the world’s largest particle accelerator. Between them, they serendipitously invented the key technologies of the internet, something that no one could have foreseen.

Governments have both the resources and the patience to invest in open-ended and long-term projects like this, whereas for corporations, this would have been too risky to be a sensible business decision.

The case given is quite different. The parents directly acted to cause harm to their child, inflicting a series of violent beatings over a sustained period. Such a course of action is already illegal and they were rightly convicted and punished. In this instance, a course of action is being avoided with the best interest of the child uppermost in the minds of the parents.

Society is self-regulating. The link between speech acts and physical acts is a false one - people who commit hate crimes are likely to have read hate speech, people who commit sex crimes are likely to have watched pornography but not necessarily the other way around. Viewers of pornography and readers of hate speech are therefore not incited to commit anything they otherwise would not do.

If the advocates of these views have hidden agendas, all the more reason to expose them in public. The fact that Holocaust denial leads to neo-Nazism will, for most people, be one more compelling argument against it; creationism’s necessarily literalistic approach to scripture can easily be shown to be ridiculous. Again, the truth has nothing to fear, and the evil implications of falsehood should not be covered up by refusing to engage with it.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
It will cause more people to become interested in politics

Compulsory voting increases the number of people who cast their vote 1. People who know they will have to vote will take politics more seriously and start to take a more active role. Compulsory voting will potentially encourage voters to research the candidates' political positions more thoroughly. This may force candidates to be more open and transparent about their positions on many complex and controversial issues. Citizens will be willing to inform themselves even about unpopular policies and burning issues that need to be tackled. Better-informed voters will, therefore, oppose a plan that is unrealistic or would present an unnecessary budget-drain. This means that such a system could produce better political decisions that are not contradicting each other, quite upon the contrary.

1 Peter Tucker, The median Australian voter and the values that influence their vote choice presented by the author at the 3rd European Consortium for Political Research Conference in Budapest, September 10, 2005.

Forcing the population to vote will not stop people expressing their wish not to vote. Tucker notes that in Australia 5% of eligible voters did not caste a valid vote. Most countries that use compulsory voting give voters a legal opportunity to abstain. For example, in Australia valid explanations might include being overseas, trying to vote but failing for some reason, or belonging to a religious order which prohibits voting ( Electoral Commission ). Moreover people who vehemently refuse to vote find a way to do so such as paying the fine straight away (for those who can afford to) or attending the polling station but submitting a blank ballot. McAllister et al (1992)1 conclude that compulsory voting has led to a higher level of non-votes because the only legal method of political protest is to spoil the ballot paper or leave it blank deliberately 2. However, in non-compulsory jurisdictions voters so motivated would boycott the ballot.

Furthermore, forcing people to vote will lead to more meaningless votes. People who are forced to vote against their will won’t make a proper considered decision. At best they will vote randomly which disrupts the proper course of voting. Compared to countries that have no compulsory voting laws, in countries where such laws exist there is an increase in donkey votes (where voters simply chose the candidate at the top of the ballot), random votes, "just for the fun of it" votes, protest votes and abstentions. This does not contribute to improved legitimacy of the government. It merely allows the government to say 'because there is a 100% turnout, this government is 100% legitimate', which is clearly not the case. There is a reason why some people are less politically active. They neither know nor care about politics. How can their forced inputadd legitimacy to the mix?

And this is before issues such as controversy about the aged in nursing homes being 'asissted' with their votes.

1. Mackerrassa and McAllister. "Compulsory voting, party stability and electoral advantage in Australia."

2. Laverdea 1991

The procedural justice of free exchange is important, but is presumes that humans are born with equal talents and in equally enabling environments. This is obviously not true: people can be born to parents with high or low socio-economic status and the talents they are born with, like IQ, are normally distributed.

Suppose you’re born with high talents but to parents with a low socio-economic status. That means your parents do not have enough income to spend on your education: their money is all spent on the basic necessities like food and housing. Since you don’t get the education you need to further develop your talents, you will also likely remain stuck in the same socio-economic class, as will your children, and their children. At the same time, the children of rich parents get more opportunities: even when they’re moderately talented, their parents can invest in maximally developing their talents or even give them a large endowment to live from.

An example of this lack of ‘social mobility’ is the United States, where parental income is an important predictor of a child’s future (Upper Bound, 2010). This is not just a gross and unfair inequality: it is also an infringement upon the liberty of the individual, who, in a free market, is effectively and structurally constrained to develop his or her own talents.

There is no reason why, under this model, you could not retain suitable precautions to ensure that this doesn’t happen.

For example, you could continue the obligation for companies to sell the drug at cost (they would, naturally, continue to be incentivised by the huge profits they expect to make when the drug is licensed). Further, you could impose financial sanctions on companies that refused to take appropriate action towards completing testing.

First, this may well be overridden by the individual rights of present patients (see proposition arguments).

Second, the greater time taken to recruit is one that may be offset by greater numbers: whilst the trial will be of a lower quality (no control group, etc.) there will nevertheless be a greater number of people willing to take the drug (people who wouldn’t have wanted to be part of a trial, but are willing to try the new treatment). Consequently, it may well be possible to compensate for the other problems with the trial. Further, alternative trialling models can be employed, for example using patients who choose not to take the drug as the control group. Whilst you lose the benefit here of having a double-blind trial (as under the status quo), you gain in terms of the benefits to current patients.

Corbyn is not tied to the past and his agenda is not going to simply be a rehash of Michael Foot’s manifesto in 1983. The policies Corbyn is advocating now would not have been considered particularly left wing in 1983 and most are not particularly radical even now. Policies like rent controls, peoples’ QE, and renationalising the railways may be statist but are potentially popular solutions to issues that concern voters; the cost of housing, that QE benefited the banks and no one else, and that commuting is cramped and costly.

It’s not true that all markets naturally lead to a concentration of power. Whenever concentration of market power, even leading up to a monopoly, does happen, this is caused by the underlying cost structure of the industry, whereby a company experiences increasing returns to scale and relatively high fixed costs. This means it is most efficient for the first entrant in a market to become as big as possible, as fast as possible. An example of such a natural monopoly used to be the markets for utilities: when the distributing networks for water or energy weren’t built yet, the first company to expand would gain a natural monopoly.

Given that a natural monopoly is a consequence of the underlying cost structure of the industry, there is not much one can do to change it. Basically, one can choose between a private unregulated monopoly, private monopoly regulated by the state, and government monopoly (Capitalism and Freedom, 2002). Of these, the private monopoly is best. A government monopoly would not just be a monopoly, but would also have the force of law to back it – the result would be the most direct form of regulatory capture, where the business interest takes over the public interest of the government agency.

It is false that there is a lack of choice now. There are plenty of other parties that voters could vote for if they believe the main two parties do not provide them with the choice they want. On the right there is UKIP and on the left the Greens and also other much smaller more extreme parties standing pain a few constituencies. If there were sufficient numbers who want to vote for a more left wing agenda then the Greens would be doing much better than they are – they currently only have one seat.

Society is entitled to define itself on certain issues – otherwise what does it stand for? Community is only possible among like-minded individuals. It is likewise entitled to tell those who refuse to accept the consensus on those issues to ‘lump it or leave it’.

It is also absurd to suggest that all challenges to orthodoxy are legitimate. Denial of atrocities is usually a mask for racial intolerance. Denial of established scientific truths in the public world is not usually about progress but rather about ignoring the evidence to promote theologically based worldviews. Society has a vested interest in suppressing those movements.

The free market doesn’t invest in fundamental research this is research to understand fundamental principles as it does not have a commercial purpose and may never result in a commercial product, ultimately, fundamental research is the key enabler of innovation. Private companies don’t invest in fundamental research, because by its nature it is open ended and very expensive and as a result may never pay back the investment.

One example is the invention of the laser: the foundations were laid by theoretical physicists like Albert Einstein. This theoretical work wasn’t done with the purpose to invent something like a laser, but to probe deeper into the fundamentals of reality. The first actual existing lasers emerged only 40 years later, and only then did corporations begin to be interested. More examples are Defense Advanced Research Projects Agency (DARPA), a military research lab, and CERN, the operator of the world’s largest particle accelerator. Between them, they serendipitously invented the key technologies of the internet, something that no one could have foreseen.

Governments have both the resources and the patience to invest in open-ended and long-term projects like this, whereas for corporations, this would have been too risky to be a sensible business decision.

The case given is quite different. The parents directly acted to cause harm to their child, inflicting a series of violent beatings over a sustained period. Such a course of action is already illegal and they were rightly convicted and punished. In this instance, a course of action is being avoided with the best interest of the child uppermost in the minds of the parents.

Society is self-regulating. The link between speech acts and physical acts is a false one - people who commit hate crimes are likely to have read hate speech, people who commit sex crimes are likely to have watched pornography but not necessarily the other way around. Viewers of pornography and readers of hate speech are therefore not incited to commit anything they otherwise would not do.

If the advocates of these views have hidden agendas, all the more reason to expose them in public. The fact that Holocaust denial leads to neo-Nazism will, for most people, be one more compelling argument against it; creationism’s necessarily literalistic approach to scripture can easily be shown to be ridiculous. Again, the truth has nothing to fear, and the evil implications of falsehood should not be covered up by refusing to engage with it.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Voting is a civic duty

Other civic duties also exist “which are recognised as necessary in order to live in a better, more cohesive, stable society” 1 like paying taxes, attending school, obeying road rules and, in some countries, military conscription and jury duty. All of these obligatory activities require far more time and effort than voting does, thus compulsory voting can be seen as constituting a much smaller intrusion of freedom than any of these other activities.

The right to vote in a democracy has been fought for throughout modern history . In the last century alone the soldiers of numerous wars and the suffragettes of many countries fought and died for enfranchisement. It is our duty to respect their sacrifice by voting.

1. Liberal Democrat Voice , 2006

A democracy is based on the principle of respecting basic human rights, such as free choice. This principle is directly violated by compulsory voting. With many civil rights there is a choice to choose to engage in the activity or not. Voting has carries that option, citizens of a democracy have the choice to either vote or not, despite being encouraged to vote. It does not matter why a person chooses to vote or not, it is the fact of principle that they have the right to choose. Compulsory voting goes against such ideas of the freedom of choice, and on that grounds should not be compulsory.

The proposition speaks of those who died for the right to vote, and respecting their sacrifice by voting. Unfortunately the proposition misconstrued the point of their sacrifice- to give us the freedom of choice. That right of choice must be upheld, as it is the cornerstone of a democratic society. Compulsory voting would be infringing upon that.

The procedural justice of free exchange is important, but is presumes that humans are born with equal talents and in equally enabling environments. This is obviously not true: people can be born to parents with high or low socio-economic status and the talents they are born with, like IQ, are normally distributed.

Suppose you’re born with high talents but to parents with a low socio-economic status. That means your parents do not have enough income to spend on your education: their money is all spent on the basic necessities like food and housing. Since you don’t get the education you need to further develop your talents, you will also likely remain stuck in the same socio-economic class, as will your children, and their children. At the same time, the children of rich parents get more opportunities: even when they’re moderately talented, their parents can invest in maximally developing their talents or even give them a large endowment to live from.

An example of this lack of ‘social mobility’ is the United States, where parental income is an important predictor of a child’s future (Upper Bound, 2010). This is not just a gross and unfair inequality: it is also an infringement upon the liberty of the individual, who, in a free market, is effectively and structurally constrained to develop his or her own talents.

There is no reason why, under this model, you could not retain suitable precautions to ensure that this doesn’t happen.

For example, you could continue the obligation for companies to sell the drug at cost (they would, naturally, continue to be incentivised by the huge profits they expect to make when the drug is licensed). Further, you could impose financial sanctions on companies that refused to take appropriate action towards completing testing.

First, this may well be overridden by the individual rights of present patients (see proposition arguments).

Second, the greater time taken to recruit is one that may be offset by greater numbers: whilst the trial will be of a lower quality (no control group, etc.) there will nevertheless be a greater number of people willing to take the drug (people who wouldn’t have wanted to be part of a trial, but are willing to try the new treatment). Consequently, it may well be possible to compensate for the other problems with the trial. Further, alternative trialling models can be employed, for example using patients who choose not to take the drug as the control group. Whilst you lose the benefit here of having a double-blind trial (as under the status quo), you gain in terms of the benefits to current patients.

Corbyn is not tied to the past and his agenda is not going to simply be a rehash of Michael Foot’s manifesto in 1983. The policies Corbyn is advocating now would not have been considered particularly left wing in 1983 and most are not particularly radical even now. Policies like rent controls, peoples’ QE, and renationalising the railways may be statist but are potentially popular solutions to issues that concern voters; the cost of housing, that QE benefited the banks and no one else, and that commuting is cramped and costly.

It’s not true that all markets naturally lead to a concentration of power. Whenever concentration of market power, even leading up to a monopoly, does happen, this is caused by the underlying cost structure of the industry, whereby a company experiences increasing returns to scale and relatively high fixed costs. This means it is most efficient for the first entrant in a market to become as big as possible, as fast as possible. An example of such a natural monopoly used to be the markets for utilities: when the distributing networks for water or energy weren’t built yet, the first company to expand would gain a natural monopoly.

Given that a natural monopoly is a consequence of the underlying cost structure of the industry, there is not much one can do to change it. Basically, one can choose between a private unregulated monopoly, private monopoly regulated by the state, and government monopoly (Capitalism and Freedom, 2002). Of these, the private monopoly is best. A government monopoly would not just be a monopoly, but would also have the force of law to back it – the result would be the most direct form of regulatory capture, where the business interest takes over the public interest of the government agency.

It is false that there is a lack of choice now. There are plenty of other parties that voters could vote for if they believe the main two parties do not provide them with the choice they want. On the right there is UKIP and on the left the Greens and also other much smaller more extreme parties standing pain a few constituencies. If there were sufficient numbers who want to vote for a more left wing agenda then the Greens would be doing much better than they are – they currently only have one seat.

Society is entitled to define itself on certain issues – otherwise what does it stand for? Community is only possible among like-minded individuals. It is likewise entitled to tell those who refuse to accept the consensus on those issues to ‘lump it or leave it’.

It is also absurd to suggest that all challenges to orthodoxy are legitimate. Denial of atrocities is usually a mask for racial intolerance. Denial of established scientific truths in the public world is not usually about progress but rather about ignoring the evidence to promote theologically based worldviews. Society has a vested interest in suppressing those movements.

The free market doesn’t invest in fundamental research this is research to understand fundamental principles as it does not have a commercial purpose and may never result in a commercial product, ultimately, fundamental research is the key enabler of innovation. Private companies don’t invest in fundamental research, because by its nature it is open ended and very expensive and as a result may never pay back the investment.

One example is the invention of the laser: the foundations were laid by theoretical physicists like Albert Einstein. This theoretical work wasn’t done with the purpose to invent something like a laser, but to probe deeper into the fundamentals of reality. The first actual existing lasers emerged only 40 years later, and only then did corporations begin to be interested. More examples are Defense Advanced Research Projects Agency (DARPA), a military research lab, and CERN, the operator of the world’s largest particle accelerator. Between them, they serendipitously invented the key technologies of the internet, something that no one could have foreseen.

Governments have both the resources and the patience to invest in open-ended and long-term projects like this, whereas for corporations, this would have been too risky to be a sensible business decision.

The case given is quite different. The parents directly acted to cause harm to their child, inflicting a series of violent beatings over a sustained period. Such a course of action is already illegal and they were rightly convicted and punished. In this instance, a course of action is being avoided with the best interest of the child uppermost in the minds of the parents.

Society is self-regulating. The link between speech acts and physical acts is a false one - people who commit hate crimes are likely to have read hate speech, people who commit sex crimes are likely to have watched pornography but not necessarily the other way around. Viewers of pornography and readers of hate speech are therefore not incited to commit anything they otherwise would not do.

If the advocates of these views have hidden agendas, all the more reason to expose them in public. The fact that Holocaust denial leads to neo-Nazism will, for most people, be one more compelling argument against it; creationism’s necessarily literalistic approach to scripture can easily be shown to be ridiculous. Again, the truth has nothing to fear, and the evil implications of falsehood should not be covered up by refusing to engage with it.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Compulsory voting has been implemented successfully.

Australia is one of the most notable examples of compulsory voting and shows how it can be implemented. In Australia Compulsory voting was introduced at federal elections in 1924 1. Every Australian citizen who is over eighteen has to vote unless they have a ‘valid and sufficient reason for failing to vote’ which is decided by the electoral commission whether a reason is sufficient 2. If the elector who fails to vote does not provide such a reason they pay a penalty and if (s)he does not pay then the matter is dealt with in court 3. There is little reason to believe that this would be more difficult to implement in any other country. 1 Evans, Tim, 'Compulsory voting in Australia', Australian Electoral Commission, (January 2006), (accessed 4/8/11) 2 Harrison, Brianna, and Lynch, Philip. Votes for the Homeless, (March 2003), (accessed 4/8/11) 3 Voter Turnout for Referendums and Elections 1901 , Australian Electoral Commission, 2010

That it has been implemented successfully in Australia does not mean that compulsory voting will work everywhere. Australia has a small population so the system does not have to be as bureaucratic as it would be in a much bigger nation. Moreover Australia has a law abiding culture and fast and efficient courts so most people will vote even if they object to it being compulsory. In a country with either a slower court system or a population that is less inclined to follow the law the number of cases of failing to vote facing the court could be overwhelming.

The procedural justice of free exchange is important, but is presumes that humans are born with equal talents and in equally enabling environments. This is obviously not true: people can be born to parents with high or low socio-economic status and the talents they are born with, like IQ, are normally distributed.

Suppose you’re born with high talents but to parents with a low socio-economic status. That means your parents do not have enough income to spend on your education: their money is all spent on the basic necessities like food and housing. Since you don’t get the education you need to further develop your talents, you will also likely remain stuck in the same socio-economic class, as will your children, and their children. At the same time, the children of rich parents get more opportunities: even when they’re moderately talented, their parents can invest in maximally developing their talents or even give them a large endowment to live from.

An example of this lack of ‘social mobility’ is the United States, where parental income is an important predictor of a child’s future (Upper Bound, 2010). This is not just a gross and unfair inequality: it is also an infringement upon the liberty of the individual, who, in a free market, is effectively and structurally constrained to develop his or her own talents.

There is no reason why, under this model, you could not retain suitable precautions to ensure that this doesn’t happen.

For example, you could continue the obligation for companies to sell the drug at cost (they would, naturally, continue to be incentivised by the huge profits they expect to make when the drug is licensed). Further, you could impose financial sanctions on companies that refused to take appropriate action towards completing testing.

First, this may well be overridden by the individual rights of present patients (see proposition arguments).

Second, the greater time taken to recruit is one that may be offset by greater numbers: whilst the trial will be of a lower quality (no control group, etc.) there will nevertheless be a greater number of people willing to take the drug (people who wouldn’t have wanted to be part of a trial, but are willing to try the new treatment). Consequently, it may well be possible to compensate for the other problems with the trial. Further, alternative trialling models can be employed, for example using patients who choose not to take the drug as the control group. Whilst you lose the benefit here of having a double-blind trial (as under the status quo), you gain in terms of the benefits to current patients.

Corbyn is not tied to the past and his agenda is not going to simply be a rehash of Michael Foot’s manifesto in 1983. The policies Corbyn is advocating now would not have been considered particularly left wing in 1983 and most are not particularly radical even now. Policies like rent controls, peoples’ QE, and renationalising the railways may be statist but are potentially popular solutions to issues that concern voters; the cost of housing, that QE benefited the banks and no one else, and that commuting is cramped and costly.

It’s not true that all markets naturally lead to a concentration of power. Whenever concentration of market power, even leading up to a monopoly, does happen, this is caused by the underlying cost structure of the industry, whereby a company experiences increasing returns to scale and relatively high fixed costs. This means it is most efficient for the first entrant in a market to become as big as possible, as fast as possible. An example of such a natural monopoly used to be the markets for utilities: when the distributing networks for water or energy weren’t built yet, the first company to expand would gain a natural monopoly.

Given that a natural monopoly is a consequence of the underlying cost structure of the industry, there is not much one can do to change it. Basically, one can choose between a private unregulated monopoly, private monopoly regulated by the state, and government monopoly (Capitalism and Freedom, 2002). Of these, the private monopoly is best. A government monopoly would not just be a monopoly, but would also have the force of law to back it – the result would be the most direct form of regulatory capture, where the business interest takes over the public interest of the government agency.

It is false that there is a lack of choice now. There are plenty of other parties that voters could vote for if they believe the main two parties do not provide them with the choice they want. On the right there is UKIP and on the left the Greens and also other much smaller more extreme parties standing pain a few constituencies. If there were sufficient numbers who want to vote for a more left wing agenda then the Greens would be doing much better than they are – they currently only have one seat.

Society is entitled to define itself on certain issues – otherwise what does it stand for? Community is only possible among like-minded individuals. It is likewise entitled to tell those who refuse to accept the consensus on those issues to ‘lump it or leave it’.

It is also absurd to suggest that all challenges to orthodoxy are legitimate. Denial of atrocities is usually a mask for racial intolerance. Denial of established scientific truths in the public world is not usually about progress but rather about ignoring the evidence to promote theologically based worldviews. Society has a vested interest in suppressing those movements.

The free market doesn’t invest in fundamental research this is research to understand fundamental principles as it does not have a commercial purpose and may never result in a commercial product, ultimately, fundamental research is the key enabler of innovation. Private companies don’t invest in fundamental research, because by its nature it is open ended and very expensive and as a result may never pay back the investment.

One example is the invention of the laser: the foundations were laid by theoretical physicists like Albert Einstein. This theoretical work wasn’t done with the purpose to invent something like a laser, but to probe deeper into the fundamentals of reality. The first actual existing lasers emerged only 40 years later, and only then did corporations begin to be interested. More examples are Defense Advanced Research Projects Agency (DARPA), a military research lab, and CERN, the operator of the world’s largest particle accelerator. Between them, they serendipitously invented the key technologies of the internet, something that no one could have foreseen.

Governments have both the resources and the patience to invest in open-ended and long-term projects like this, whereas for corporations, this would have been too risky to be a sensible business decision.

The case given is quite different. The parents directly acted to cause harm to their child, inflicting a series of violent beatings over a sustained period. Such a course of action is already illegal and they were rightly convicted and punished. In this instance, a course of action is being avoided with the best interest of the child uppermost in the minds of the parents.

Society is self-regulating. The link between speech acts and physical acts is a false one - people who commit hate crimes are likely to have read hate speech, people who commit sex crimes are likely to have watched pornography but not necessarily the other way around. Viewers of pornography and readers of hate speech are therefore not incited to commit anything they otherwise would not do.

If the advocates of these views have hidden agendas, all the more reason to expose them in public. The fact that Holocaust denial leads to neo-Nazism will, for most people, be one more compelling argument against it; creationism’s necessarily literalistic approach to scripture can easily be shown to be ridiculous. Again, the truth has nothing to fear, and the evil implications of falsehood should not be covered up by refusing to engage with it.

Instruction: Given a claim, retrieve documents that refute the claim