Question:
Too many innocents killed

Capital punishment in the US kills too many innocent people. Over 143 people who were innocent were exonerated from death row since 1973 [1] . One person executed is too many – it has already happened in the US, with Carlos DeLuna [2] . It is likely that many innocent people have been executed in the US – it is a price not worth paying.

[1] Death Penalty Information Centre, “Innocence list”, DPIC.org, 2013, http://www.deathpenaltyinfo.org/innocence-list-those-freed-death-row

[2] Pilkington, Ed, “The wrong Carlos: how Texas sent an innocent man to his death”, The Guardian, 15 May 2012, http://www.theguardian.com/world/2012/may/15/carlos-texas-innocent-man-death

As in any activity in life, a risk will exist in any justice system – many innocent people are in prisons. But there are also risks inherent in being too lenient and letting the worst of the worst out again in the future.

However, capital punishment can be used less, and a higher standard of proof can be used in capital cases. “In the end, we must risk a minuscule possibility of error for the near certainty of justice.” [1]

[1] Blecker, p.275

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

No person would sell sex unless they were desperate. To have sex with someone for reasons other than sexual attraction, desire, and affection is repulsive to any sane and mentally competent adult.

People who sell sex are not exercising sexual autonomy, but are giving up their right to sexual autonomy in order to support themselves and their families. Instead of legalizing sex markets, societies should provide other means of employment and a basic standard of living to all members, so that no one has to resort to prostitution to survive.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Who are the worst of the worst?

Killing the worst of the worst is essentially arbitrary. Even with a list of aggravators balanced by mitigations the death penalty is hardly going to be left to just the very worst. In the case of Daryl Holton who killed his four children Blecker decides “I remain convinced, but not morally certain, that he deserved to die.” [1] This shows there will always be cases that are borderline. Moreover everyone’s views of the worst of the worst are different. Is Holton the “worst of the worst” or should that category be reserved for Hitler and Pol Pot?

[1] Blecker, p.197

Regardless of the categorisation there are some who are worst of the worst. It is up to individual states and societies to determine who qualifies as the worst of the worst for them.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

No person would sell sex unless they were desperate. To have sex with someone for reasons other than sexual attraction, desire, and affection is repulsive to any sane and mentally competent adult.

People who sell sex are not exercising sexual autonomy, but are giving up their right to sexual autonomy in order to support themselves and their families. Instead of legalizing sex markets, societies should provide other means of employment and a basic standard of living to all members, so that no one has to resort to prostitution to survive.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Hypocrisy

Suggesting the death penalty should be used as a deterrent is nothing other than arguing that people should be killed to show that people killing people is wrong. There is little evidence that it works; when Canada abolished the death penalty nationally in 1976, the homicide rate fell from 3.09 in 1975 to 2.31 in 1980. [1]

In that sense, imposing the death penalty makes the state no better than the murderer, and a murderer in itself by killing a person in such circumstances. If we are using the death penalty to punish the murderer then what should we use to punish the state for its actions?

[1] Amnesty International, ‘Document – The Death Penalty, Questions and Answers’, accessed 3rd January 2014, http://www.amnesty.org/en/library/asset/ACT50/010/2007/en/f45ed09c-d3a2-11dd-a329-2f46302a8cc6/act500102007en.html

The state using the legal process being trusted to do something is different between an individual doing so. The state executing people is the only way that justice can be achieved; there is a moral difference between execution in support of society and murder against society.

There is an immense difference between a murder and a lawful killing by the state. If the death penalty makes the state no better than a murderer then a soldier is one too. In a more absolutist view, if capital punishment devalues life, do fines for theft devalue property?

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

No person would sell sex unless they were desperate. To have sex with someone for reasons other than sexual attraction, desire, and affection is repulsive to any sane and mentally competent adult.

People who sell sex are not exercising sexual autonomy, but are giving up their right to sexual autonomy in order to support themselves and their families. Instead of legalizing sex markets, societies should provide other means of employment and a basic standard of living to all members, so that no one has to resort to prostitution to survive.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The death penalty is racist

Like the rest of the American criminal justice system, capital punishment in America is institutionally racist: black men make up 6% of the US population as a whole but 40% of those on Death Row [1] . In the US, African-Americans and White people are murdered in almost equal numbers, but 80% of those executed since 1977 were convicted of the murder of a white [2] .

[1] Blecker, p.237

[2] Amnesty International, “United States of America: Death by Discrimination – the continuing role of race in capital cases”, Amnesty International, 2003, http://www.amnesty.org/en/library/info/AMR51/046/2003

This is not a higher discrepancy than imprisonment, meaning the problems may well be socio-economic rather than justice related.

A reason for this discrepancy may be the felony murder rule – that any death caused by a felony, even if it would normally amount to manslaughter, constitutes murder (in some cases, first degree murder) – if that is the case, the felony murder rule should be abolished. If capital punishment were reserved for the worst of the worst then this racial bias would be almost eliminated. [1]

[1] Blecker, p.237

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

No person would sell sex unless they were desperate. To have sex with someone for reasons other than sexual attraction, desire, and affection is repulsive to any sane and mentally competent adult.

People who sell sex are not exercising sexual autonomy, but are giving up their right to sexual autonomy in order to support themselves and their families. Instead of legalizing sex markets, societies should provide other means of employment and a basic standard of living to all members, so that no one has to resort to prostitution to survive.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The desecration and destruction of cultural property is often discriminatory and attacks peoples’ identity.

Items and sites of cultural heritage are often destroyed for discriminatory and oppressive reasons. The Maoist onslaught on all “old” aspects of Chinese culture is a prime example while the destruction of the Buddhas of Bamiyan in Afghanistan by the Taliban in 2001 is another recent example. These were violent, ideologically driven attacks on the part of the state against segments of that states own society. The Buddhas of Bamiyan were destroyed by the Taliban simply because they were not part of the Islamic society they were trying to create. Such explicitly discriminatory attacks are particularly harmful to cultures that are the victims of the attacks for two reasons. Firstly because the cultural property in question has increased cultural, religious or historical value for them, and secondly because such discriminatory acts attack the very identity of people part of that cultural group. The international community has a duty to protect cultural groups (especially minority groups) from discrimination. The international community in the form of the United Nations General Assembly has recognised attacks on religious sites as being discrimination based upon belief.[1] Moreover, the ICTY treated discriminatory attacks against cultural property during the break-up of Yugoslavia, as a crime against humanity. Once again, therefore, international precedent facilitates the prosecution of those responsible of those responsible for the desecration or destruction of cultural property.

[1] United Nations General Assembly, ‘Elimination of all forms of intolerance and of discrimination based on religion or belief’, 19 December 2006, Resolution 61/161, http://www.un.org/Depts/dhl/resguide/r61.htm

Obviously the destruction of the Buddhas of Bamiyan was an atrocity, it may have been aimed at a particular group, Buddhists, but it is hard to see how their destruction was crime against humanity because of this. It may have come as a grave harm and insult to Buddhists around the world, however none can be said to have been physically harmed in any meaningful way that would constitute a crime against humanity. The oppression during the Chinese Cultural Revolution may be a better example for the proposition, however even in this case it is hard to compare the crime of destroying old Chinese art and monuments, to the mass killing and imprisonment of Chinese civilians during the same period!

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Making destruction of cultural property a crime against humanity would ensure it is protected.

Were the desecration and destruction of items and sites of cultural heritage to be an internationally recognised crime against humanity, people would be more reluctant in causing either intended or collateral damage (in a conflict) to them. Under the status quo, UNESCO conventions alone are insufficient to protect cultural property. Firstly, it provides insufficient protection, since even high-value cultural property under “enhanced protection” can be legally targeted in a conflict, if it is being used by opposition forces. Moreover, the current conventions lack sufficient deterrents to back-up its protective measures. For example, US forces set up military bases in and around ancient Babylon during the Iraq war and even used parts of the ancient site to make sandbags. This constitutes a violation of the UNESCO conventions, because US forces actively caused damage to the cultural property and also, in locating their forces there, made the site of ancient Babylon a legitimate military target for opposing forces. [1] US forces were not concerned with potentially damaging cultural property or going against UNESCO conventions, simply because there were insufficient penalties in place to deter them from doing so. By treating the destruction of cultural property as a crime against humanity, rather than simply a violation of UNESCO conventions, the protection of cultural heritage is seen as an increased moral imperative. Making such crimes punishable by the ICC alongside crimes like genocide would add a deterrent factor and make it less likely people would deliberately destroy cultural property.

[1] CENTCOM Historical/ Cultural Advisory Group: “The Impact of War on Iraq’s Cultural Heritage: Operation Iraqi Freedom”, accessed 20/9/12, http://www.cemml.colostate.edu/cultural/09476/chp04-12iraqenl.html

The kinds of people or groups that attack and destroy sites of cultural heritage are not likely to care much about international law. If anything, making the destruction of cultural property a crime against humanity would further radicalise extremist groups. One only has to look at the proposition’s example of the destruction of the Bamiyan Buddhas to see this point. The Taliban ordered their destruction in direct defiance of international law, but what’s more, they did it as a direct response and retaliation to sanctions imposed upon them by the international community for hosting and fostering terrorist training camps. [1] A similar sort of retaliation may occur if threats were to be made explicitly regarding the treatment of cultural property. This would then put more precious cultural property in danger.

In respect to the example of US forces in Iraq, their actions would not actually fall under crimes against humanity even under this proposition anyway. Setting up a base in an archaeological site would not be a crime against humanity, while small scale damage would not either, so it is unclear what effect the proposition will have.

[1] Francioni, Francesco and Lanzerini, Federico: “The Destruction of the Buddhas of Bamiyan and International Law”, EJIL (2003), Vol. 14 No. 4, 619–651, Oxford Journals, http://ejil.oxfordjournals.org/content/14/4/619.full.pdf

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Our world cultural heritage is extremely important and its destruction would constitute a crime against humanity.

Cultural property is important for many reasons. In this argument, its significance as part of our world cultural heritage will be assessed, while in the second argument, its local significance is examined.

Sites of cultural heritage often carry a large degree of aesthetic value. Renowned World Heritage sites like the Coliseum in Rome or the Pyramids of Giza or the Forbidden City in Beijing are truly stunning and constitute a masterpiece of architecture and a celebration of what the human mind and human culture are capable of. Their stunning beauty alone is sufficient to warrant their protection. However cultural property is more than just aesthetically valuable – they tell a story of human existence. Everything that makes up our society (our moral and aesthetic values, our language, our traditions, our way of life etc.) derives from our ancestors. Cultural property – be it in the form of archaeological sites, monuments or texts and art, provide our only means of connecting with our past. This is invaluable because of the enormous potential for understanding different cultures around the world and how they interact and often conjoin with each other. It offers opportunities for us to learn from the past and forge a better future. Recent atrocities such as the looting of museums in Bagdad and the damage caused to parts of ancient Babylon during the recent Iraq War are hugely harmful to the international community. The loss of part of our world heritage is even greater when one realises that the harms do not only affect our present day society, but all of future humanity.

The far-reaching and global nature of this harm is sufficient for it to be considered a crime against humanity. Indeed, ‘international practice in this ﬁeld indicates deliberate extensive destruction of cultural heritage may be included among international crimes’. [1] The International Criminal Tribunal for the former Yugoslavia (ICTY), for example, ‘places the destruction of buildings dedicated to religion, or of historical and artistic monuments among war crimes (that are part of the broader concept of crimina juris gentium , or crimes against the peace and the security of mankind’. [2] It is therefore evident that despite the lack of a global mechanism (such as the ICC) that currently condemns the destruction of cultural property as crimes against humanity, international precedent with the ICTY suggests it would be perfectly reasonable to do so.

[1] Francioni, Francesco and Lanzerini, Federico: “The Destruction of the Buddhas of Bamiyan and International Law”, EJIL (2003), Vol. 14 No. 4, 619–651, Oxford Journals, http://ejil.oxfordjournals.org/content/14/4/619.full.pdf

[2] ibid

The proposition are not contentious in their claims that our world cultural heritage is valuable. However it is not true that if an item or site of cultural heritage is destroyed, it ceases to have any educational value. If the Taj Mahal were destroyed, of course it would be a great loss in terms of aesthetic value, but its footprint in the world would still exist in the form of the myriad of photographs and academic literature on it. The Dodo may be extinct, but we have sufficient academic records to still have in depth knowledge of how it lived, what it looked like etc. It is evident that the proposition are exaggerating the harms that would result from the destruction of cultural property.

Regarding the ICTY, the precedent it sets is not the one identified by the proposition. Rather than supporting the prosecution of destruction of cultural property as a crime against humanity by the ICC, it suggests that such issues should be dealt with on a case by case basis. This is the case with the ICTY which was set up specifically to deal with crimes committed during the breakup-war of Yugoslavia. This is particularly important with respect to the protection of cultural heritage, because the issues vary immensely in each situation. The looting of museums in Yugoslavia is a very different crime in nature and motive to that committed by the Taliban in their destruction of the Buddhas of Bamiyan and the damage caused to ancient Babylon by US forces in Iraq. Damage to cultural property should be looked on a case by case basis; it should not fall under a blanket-protection of crimes against humanity by the ICC.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Military objectives are more important than that of protecting cultural property.

Ultimately the debate between conservation of cultural heritage and the need to secure a military advantage in times of conflict, comes down to a comparison of two different kinds of goods. One the one hand we have cultural goods that are beneficial for aesthetic and educational purposes, and on the other we have more tangible goods that are often sough through military endeavours. When the latter are particularly pressing and important goods, such as the need to prevent genocide, or distribute famine relief or defend one’s security, these benefits far outweigh the benefits of preserving our world cultural heritage. Although it is regrettable that cultural property of significant value may be damaged, it is incomparable to the damage caused by mass killing of individuals or mass curtailing of human rights. The safeguarding of basic human rights such as the right to life, the right to be free from fear, enslavement or torture etc. is a prerequisite for one to be able to appreciate and learn from items, sites and monuments of high cultural and historical value. For these reasons, military and humanitarian objectives must come first, ahead of the need to safeguard cultural property.

The opposition present us with a false dichotomy here. It is not true that we have to make a choice between saving lives and protecting cultural property. The hypothetical situation where a site of high cultural and historical value would have to be destroyed in order to provide famine relief or prevent genocide seems slightly far-fetched.

However, even if such a choice had to be made, we should still ensure that the destruction of cultural property was a crime against humanity. It is important to set an international precedent for rules of conduct during warfare in order to minimise harms on a large scale, despite the possibility of small, minority cases where going against that law would be beneficial. This is the case, for example, with the laws about targeting civilians in warfare. In order to safeguard the precedent, the law must apply to all situations despite the fact that in certain cases a war could be won more easily by targeting civilians.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Making destroying cultural heritage a crime against humanity would create severe strategic disadvantages for our armed forces.

The current UNESCO conventions are correct in allowing for the possibility of a waiver on our international duty to protect cultural property should a case of military urgency arise. The Proposition argue for the implementation of overly-rigid international legislation. Although, of course, world cultural heritage should be protected, it is short-sighted to not even allow the possibility of military necessity to outweigh our duty to protect high-value cultural property. The UNESCO conventions already dictate that one can only be justified in attacking or targeting a site of cultural heritage if ‘there is no feasible alternative available to obtain a similar military advantage’ [1] Therefore, the proposition are only making a difference to cases where there is no feasible alternative available. This could prove disastrous and create a significant limitation on the capacity of a state’s armed forces.

The danger becomes increasingly apparent when one considers that it is highly unlikely that extremist opposing forces and insurgents like the Taliban will adhere to such international law. This is particularly crucial given that the majority of wars fought now by the west are against insurgencies. Such opposing forces will disregard the new international law and endeavour to exploit this to gain a strategic advantage over Western forces. Insurgents may deliberately choose to hide, locate their base or just pass through sites of high cultural value to ensure their safety from western airstrikes and attacks. Allowing this to take place would severely hamper the ability of the west to fight against insurgencies (an already incredibly difficult task in itself). For example in 2000 Lashkar-e-Toiba militants attacked the Red Fort, which was at the time was in part a barracks for the Indian army, killing three in a shootout within the fort. [2] The Red Fort is itself today a world heritage site; would this mean that were a similar attack to happen the Indian security services could do nothing to counter the attack? [3]

[1] UNESCO, “Declaration Concerning the Intentional Destruction of Cultural Heritage”, 17 October 2003, accessed 20/9/12, http://portal.unesco.org/en/ev.php-URL_ID=17718&URL_DO=DO_TOPIC&URL_SECTION=201.html

[2] BBC News, ‘Police hunt Red Fort raiders’, 23 December 2000, http://news.bbc.co.uk/1/hi/world/south_asia/1083710.stm

[3] UNESCO, “Red Fort Complex”, http://whc.unesco.org/en/list/231

Making the destruction of cultural property a crime against humanity is mainly targeted at the wanton destruction of sites of immense value or the systematic destruction on a gross scale, such as that witnessed in the 1960s in China. For the majority of cases, the current UNESCO conventions regarding the protection of cultural property in times of conflict would apply. It is not as though insurgents would be able to hide inside any mosque or museum or ancient site and be totally untouchable.

It is true, however, that situations are conceivable where military necessity would normally dictate an attack on a high value site or object of cultural heritage, but the proposed legislation would not allow. This is not as peculiar as the opposition suggest. International law has created a vast number of limits on warfare that could potentially be used to gain a vital strategic advantage. There are existing limits on what constitute legitimate military targets (civilian populations are not, for example), and with respect to the kind of weapons that can be used (chemical weapons, cluster bombs etc. are banned). Given the immense cultural value of certain sites and objects, they deserve to receive special protection, even in times of war.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The protection of cultural property is not within the scope of the ICC.

Though it is true the international Criminal Court (ICC) prosecutes and investigates crimes against humanity, the destruction and desecration of cultural property cannot be categorised as a crime against humanity. This is quite simply because human beings are not directly harmed when cultural property like ancient monuments or old scripts are destroyed. According to the ICC, the following would consist of crimes against humanity: ‘Murder, extermination; enslavement; deportation or forcible transfer of population; imprisonment; torture; rape, sexual slavery, enforced prostitution, forced pregnancy, enforced sterilization, or any other form of sexual violence of comparable gravity; persecution against an identifiable group on political, racial, national, ethnic, cultural, religious or gender grounds; enforced disappearance of persons; the crime of apartheid; other inhumane acts of a similar character intentionally causing great suffering or serious bodily or mental injury’ [1]. The common factor with all these crimes is that they are committed as part of a ‘widespread or systematic attack directed against any civilian population’. [2] Thus, it is evident that crimes against humanity possess a very real human element to them. This is simply because the ICC and the international community recognise that the most serious crimes that fall under the category of crimes against humanity are crimes of this nature that violently and systematically attack the wellbeing of civilians on a gross scale. The destruction or damage to any property, be it homes, government buildings, or sites of cultural heritage may well be a crime and a heinous act, but cannot come under the category of crimes against humanity.

[1] ICC website: “What are crimes against humanity?”, accessed 20/9/12, http://www.icc-cpi.int/menus/icc/about%20the%20court/frequently%20asked%20questions/12

[2] ibid

Firstly, it is not true that human beings are not harmed with the destruction of cultural property. When committed on a systematic and large scale as was seen in China during the 1960s, such attacks are very harmful. The harm comes more from the motivation and symbolism of the acts of desecration and destruction, rather than from the acts themselves. This is because such acts are committed in a highly discriminatory manner. They attack peoples’ culture, their beliefs, their traditions and their very identity and brand them as illegitimate and often as enemies of the state. This is a form of oppression could certainly class as serious “mental injury” which the ICC holds as a criterion for an act to be a crime against humanity.

Furthermore, the fact that the prosecution of such crimes does not under the status quo fall under the duties of the ICC is not a reason for why this should not be changed to include them within their duties. The kind of crimes the proposition has been talking about are sufficiently serious and sufficiently harmful to humanity as a whole such that they should be classified as crimes against humanity and they should be prosecuted by the ICC.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Success depends on military intervention.

There is no reasonable chance of success for the opposition movement absent substantial military re-enforcement by the West.

The Syrian government is uniquely placed for several reasons to be able to quell any opposition movement and to rule by fear and force for an indefinite amount of time. Bashar al-Assad’s legitimacy is and never has been based on any type of democratic mandate or popular support. He rules based on control and, as such, has built up many institutions to entrench this capacity to control the Syrian public over the years. Oil revenues are high and Assad has very deep monetary reserves that allow him to buy loyalty from his military and equip himself beyond the capacity of any domestic opposition group could feasibly do.

Due to these two factors, the only way that Assad will fall is by force and by force that is far greater than can be attained without the support of the West. Therefore, for the humanitarian situation to be solved, the West must invade Syria.

Although it is true that Bashar al-Assad has very strong entrenched powers of control in Syria, there are less risky and damaging ways to undermine this to help support the domestic opposition movements if this is your aim. The crux of this case comes down to the capacity of the government to outspend the opposition movements, international sanctions and freezing of state and personal assets of high-ranking leaders in Syria combined with funding of the opposition movements in Syria would gain this same end without involving Western troops on the ground.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Instruction: Given a claim, retrieve documents that refute the claim