Question:
Alternative renewables are inefficient for the cost

Nuclear power is the most practical renewable energy source as all the others face major difficulties either in scaling up to provide enough to be a major component of nations energy mix, don't provide energy all the time, the 'base load', or cause other environmental problems. Nuclear is a proven technology with large firms that can build large amounts of nuclear energy generation capacity.

The most efficient source of renewable energy has been hydroelectric power, however, this usually creates more problems than it solves. Building a large dam necessarily floods an enormous region behind the dam which in turn can displace thousands of people. There are also enormous ecological costs to dam building. A classical example is the Aswan dam in Egypt along the Nile. Not only did many thousands lose their homes but the yearly inundation of the Nile, which fertilised the surrounding land for thousands of year, was also stopped; the subsequent silting up of the river destroyed much wildlife1. A similar story of ecological destruction and human homelessness surrounded the more recent Three Gorges dam project in China2.

Wind, tidal, and solar power are all affected by issues of reliability. The tendency of wind power, in particular, to be a volatile source of energy, means that other power sources such as fossil fuel power stations have to make up the shortfall when wind levels drop. Tidal power technology is still in at an early stage and may take years to become profitable. It also has the potential to cause environmental problems in the marine environment. For a large area of the European Union, there is not the potential to exploit solar power as there are not enough hours of sunlight.

"Wind and solar power have their place, but because they are intermittent and unpredictable they simply can't replace big baseload plants such as coal, nuclear and hydroelectric. Natural gas, a fossil fuel, is too expensive already, and its price is too volatile to risk building big baseload plants. Given that hydroelectric resources are built pretty much to capacity, nuclear is, by elimination, the only viable substitute for coal. It's that simple."3

1 'Environmental Impact of the Aswan High Dam', 2 'Three Gorges Dam is a disaster in the making, China admits' by Jane Macartney, Times Online 27th September 2007, 3"Going Nuclear A Green Makes the Case", by Patrick Moore, Washington Post. April 16th, 2006:

Nuclear power is itself inefficient: For every three units of energy produced by the reactor core of a U.S. nuclear power plants, two units are discharged to the environment as waste heat. Nuclear plants are built on the shores of lakes, rivers, and oceans because these bodies provide the large quantities of cooling water needed to handle the waste heat discharge1.

It is perfectly true that alternative energy is not efficient enough to serve the energy needs of the world's population today. However, with investment all these methods could be made efficient enough. Not enough has been done to make use of all the natural energy sources that do not create the kind of damage nuclear power generation causes. We need to develop more efficient ways to capture wind, water and solar power, to explore other options and to reduce the level of power required. This is not an argument for nuclear power but one for greater resources to be put to develop natural energy sources and help protect the planet for future generations.

1Got Water? Nuclear Power Plant Cooling Water Needs." Union of Concerned Scientists

Yes, perhaps in the short term the excitement of a 3D printer will make people print more than they can make use of. In the long run, however, it is likely that by making goods more affordable for everyone 3D printers will be able to reduce problems of scarcity. When people have a more equal access to necessities, material possessions cease to become such a symbol of power, and they become less important for people.

In India 456 million people live on under $1.25 per day, [1] it is absurd to suggest that India despite having higher CO2 emissions than Japan, indeed almost double, [2] should have the same responsibility for cutting emissions, or for paying for the consequences.

[1] The World Bank, ‘New Global Poverty Estimates – What it means for India’, 26 August 2008, http://go.worldbank.org/51QB3OCFU0

[2] Boden, Tom, and Blasing, T.J., ‘Preliminary CO2 emissions 2010’, Carbon Dioxide Analysis Center, http://cdiac.ornl.gov/trends/emis/perlim_2009_2010_estimates.html

It’s been apparent from Rio onwards that ensuring action would require both patience and an acceptance that governments and industry would only genuinely get on board when Climate Change became an emergency rather than a distant theory. That is now starting to happen in a million ways, small and large. Changing the focus to another 30 years project now would just allow for another set of delays and missed targets.

Out of town retail developments need not be bad for the environment. Out of town centres are often built on land that would otherwise be derelict (e.g. Sheffield's Meadowhall Mall or Bluewater in Kent) and so, if anything, improve the quality of the area. Building modern retail outlets large enough to be economic in urban centres would also involve a great deal of destruction and the sacrifice of historic buildings and local character. Local pollution can be greatly reduced by using modern energy-saving designs which are not possible in city-centre locations, and by providing bus and light-rail services from nearby population centres.

There is a different between being morally responsible and being morally considerable. Human beings are both. Moral responsibility implies a duty and therefore a capability to act in an ethical manner. Animals can not of course be morally responsible as they do not have the intellectual capacity to ascertain what is right and wrong, only instincts as to how to survive. We cannot expect animals to be morally responsible but this does not mean that human beings do not have a duty to be morally responsible. It would be ideal for all beings to act in an ethical manner but only humans are capable of considering ethics and therefore we are the only morally responsible beings. Moral considerability refers to whether or not a being deserves to be treated in an ethical manner. There is a burden on the proposition to show why moral considerability relies on being morally responsible. Profoundly retarded human beings and babies are unable to be morally responsible and yet we consider them to be morally considerable.

Having only one plant also poses a risk that if something goes wrong it creates a high risk of blackout for whole region the plant is supplying. Additionally we need to remember the immense cost of nuclear power plants. Olkiluoto 3 has suffered from immense overruns and spiralling costs which have more than doubled to 8.5 billion Euros. [1] When a wind turbine is about 2.5 million Euros then well over 3,000 turbines can be built for the same cost. [2]

[1] Koistinen, Olavi, ‘Suomenkin uusi ydinvoimala maksaa 8,5 miljardia euroa’, Helsingin Sanomat, 13 December 2012, http://www.hs.fi/talous/Suomenkin+uusi+ydinvoimala+maksaa+85+miljardia+euroa/a1305627982885

[2] ‘How much to wind turbines cost’, Windistry, accessed 18 November 2013, http://www.windustry.org/resources/how-much-do-wind-turbines-cost

The government should not be racist, but neither should it be so politically correct as to paralyze itself. Religion is not a blanket defense against things which the country decides it is not prepared to allow. Religious groups must be prepared to engage constructively with those around them, discussing and comparing values – this is intrinsic to “integration into society.” Knee-jerk reactions against any challenge to their way of life completely miss the point, and they must think about our values just as we think about theirs.

It is our responsibility to make sure the debate does not get hijacked by racists, but if we do this sufficiently well we can successfully cast the debate as legitimate criticism rather than oppression.

The costs of protecting oil supplies are significantly than any externalities created by the nuclear industry. In addition to which most sectors of the renewables industry have yet to even turn a dollar. Solar power, for example would have to compensate the enormous quantities of land it takes up to even cover its own costs [i] .

Of course there are externalities in the production of nuclear power, as there are in any other industry – especially the energy sector. If the oil industry had to carry the cost of wars in the Middle East or the reparations due for climate change it would be bankrupt tomorrow. If tidal power providers had to pay for the long term damage to coastlands, no-one would even think about floating a barrage.

By any standards nuclear is relatively cheaper and runs a much cleaner ship than most parts of the sector.

[i] Simon Grose. “False Dawn of Solar Power”. Cosmos. 25 October 2006.

As well as benefits hydroelectric dams have added dangers. Dams increase the risk of earthquakes, because the weight of the water-reservoir impacts the Earth’s crust underneath. [1] Moreover, big dams run the risk of bursting, causing massive damage in their wake. The bursting of the Chinese Banqiao dam in 1975 is estimated to have cost about 230,000 lives. [2]

[1] BBC News, ‘Earthquake risk from dams’, 2002

[2] The New Internationalist, ‘Big dams, big trouble’, 2003

Other species may allow species other than themselves to die out, but they fail to do this because they act purely based on instinct and their instincts do not dictate to them to save other species. Humans, however, are capable of acting for a far greater number of reasons and after more consideration. For example humans are capable of empathy with other species and understanding that their pain and suffering mirrors our own, and thus that we should prevent it on moral grounds. What makes humans special is that they are more thoughtful than any other animal, and thus the moral standards for our behaviour are much higher.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Nuclear power gives countries energy security and self-sufficiency

In addition, the use of nuclear power reduces our foreign energy dependency. The European Union is a net importer for energy, and as such is reliant on Russia and Norway, predominantly, for oil and gas supplies. Events such as the dispute between Russia and the Ukraine over gas supplies demonstrated that the EU's energy can easily be disrupted by political situations outside its control1. It also means that the EU could be drawn into disputes between Russia and neighbouring countries because it has a vested interest in the region. This could set a dangerous precedent, where the EU could be intimidated by Russia, because the EU relies so heavily on Russian gas. Building more nuclear power stations would ensure a more secure supply of energy, thereby avoiding the potential for energy supply to become a politically charged issue on an international scale.

1 'Russia-Ukraine gas dispute', Wikipedia

There is almost always one renewable resource that a given country can exploit with sufficient investment; tides for islands, the sun for equatorial countries, hot rocks for volcanic regions. Any given country can in principle become self-sufficient in terms of renewable energy. The global distribution of uranium is hugely uneven (much more so than fossil fuels) and the use of nuclear power therefore gives countries with uranium deposits disproportionate economic power. Kazakhstan became the world's number one supplier of uranium in 2009, and other major producers such as Russia, Namibia, Niger and Uzbekistan may not be reliable1. It is far from inconceivable that uranium could be subject to the same kind of monopoly that the OPEC (Organisation of Petroleum Exporting Countries) places on oil.

1 'Kazakhstan plans to become global leader in uranium production by 2009', Silk Road Intelligencer, 23rd July 2008,

Yes, perhaps in the short term the excitement of a 3D printer will make people print more than they can make use of. In the long run, however, it is likely that by making goods more affordable for everyone 3D printers will be able to reduce problems of scarcity. When people have a more equal access to necessities, material possessions cease to become such a symbol of power, and they become less important for people.

In India 456 million people live on under $1.25 per day, [1] it is absurd to suggest that India despite having higher CO2 emissions than Japan, indeed almost double, [2] should have the same responsibility for cutting emissions, or for paying for the consequences.

[1] The World Bank, ‘New Global Poverty Estimates – What it means for India’, 26 August 2008, http://go.worldbank.org/51QB3OCFU0

[2] Boden, Tom, and Blasing, T.J., ‘Preliminary CO2 emissions 2010’, Carbon Dioxide Analysis Center, http://cdiac.ornl.gov/trends/emis/perlim_2009_2010_estimates.html

It’s been apparent from Rio onwards that ensuring action would require both patience and an acceptance that governments and industry would only genuinely get on board when Climate Change became an emergency rather than a distant theory. That is now starting to happen in a million ways, small and large. Changing the focus to another 30 years project now would just allow for another set of delays and missed targets.

Out of town retail developments need not be bad for the environment. Out of town centres are often built on land that would otherwise be derelict (e.g. Sheffield's Meadowhall Mall or Bluewater in Kent) and so, if anything, improve the quality of the area. Building modern retail outlets large enough to be economic in urban centres would also involve a great deal of destruction and the sacrifice of historic buildings and local character. Local pollution can be greatly reduced by using modern energy-saving designs which are not possible in city-centre locations, and by providing bus and light-rail services from nearby population centres.

There is a different between being morally responsible and being morally considerable. Human beings are both. Moral responsibility implies a duty and therefore a capability to act in an ethical manner. Animals can not of course be morally responsible as they do not have the intellectual capacity to ascertain what is right and wrong, only instincts as to how to survive. We cannot expect animals to be morally responsible but this does not mean that human beings do not have a duty to be morally responsible. It would be ideal for all beings to act in an ethical manner but only humans are capable of considering ethics and therefore we are the only morally responsible beings. Moral considerability refers to whether or not a being deserves to be treated in an ethical manner. There is a burden on the proposition to show why moral considerability relies on being morally responsible. Profoundly retarded human beings and babies are unable to be morally responsible and yet we consider them to be morally considerable.

Having only one plant also poses a risk that if something goes wrong it creates a high risk of blackout for whole region the plant is supplying. Additionally we need to remember the immense cost of nuclear power plants. Olkiluoto 3 has suffered from immense overruns and spiralling costs which have more than doubled to 8.5 billion Euros. [1] When a wind turbine is about 2.5 million Euros then well over 3,000 turbines can be built for the same cost. [2]

[1] Koistinen, Olavi, ‘Suomenkin uusi ydinvoimala maksaa 8,5 miljardia euroa’, Helsingin Sanomat, 13 December 2012, http://www.hs.fi/talous/Suomenkin+uusi+ydinvoimala+maksaa+85+miljardia+euroa/a1305627982885

[2] ‘How much to wind turbines cost’, Windistry, accessed 18 November 2013, http://www.windustry.org/resources/how-much-do-wind-turbines-cost

The government should not be racist, but neither should it be so politically correct as to paralyze itself. Religion is not a blanket defense against things which the country decides it is not prepared to allow. Religious groups must be prepared to engage constructively with those around them, discussing and comparing values – this is intrinsic to “integration into society.” Knee-jerk reactions against any challenge to their way of life completely miss the point, and they must think about our values just as we think about theirs.

It is our responsibility to make sure the debate does not get hijacked by racists, but if we do this sufficiently well we can successfully cast the debate as legitimate criticism rather than oppression.

The costs of protecting oil supplies are significantly than any externalities created by the nuclear industry. In addition to which most sectors of the renewables industry have yet to even turn a dollar. Solar power, for example would have to compensate the enormous quantities of land it takes up to even cover its own costs [i] .

Of course there are externalities in the production of nuclear power, as there are in any other industry – especially the energy sector. If the oil industry had to carry the cost of wars in the Middle East or the reparations due for climate change it would be bankrupt tomorrow. If tidal power providers had to pay for the long term damage to coastlands, no-one would even think about floating a barrage.

By any standards nuclear is relatively cheaper and runs a much cleaner ship than most parts of the sector.

[i] Simon Grose. “False Dawn of Solar Power”. Cosmos. 25 October 2006.

As well as benefits hydroelectric dams have added dangers. Dams increase the risk of earthquakes, because the weight of the water-reservoir impacts the Earth’s crust underneath. [1] Moreover, big dams run the risk of bursting, causing massive damage in their wake. The bursting of the Chinese Banqiao dam in 1975 is estimated to have cost about 230,000 lives. [2]

[1] BBC News, ‘Earthquake risk from dams’, 2002

[2] The New Internationalist, ‘Big dams, big trouble’, 2003

Other species may allow species other than themselves to die out, but they fail to do this because they act purely based on instinct and their instincts do not dictate to them to save other species. Humans, however, are capable of acting for a far greater number of reasons and after more consideration. For example humans are capable of empathy with other species and understanding that their pain and suffering mirrors our own, and thus that we should prevent it on moral grounds. What makes humans special is that they are more thoughtful than any other animal, and thus the moral standards for our behaviour are much higher.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Promoting continued nuclear research is against our security interests

Spreading the peaceful use of nuclear power brings important security benefits. The Nuclear Non-Proliferation Treaty, whose signatories include every state in the world apart from India, Pakistan and Israel (plus North Korea and Iran whose membership fluctuates), is largely a provision for the sharing of nuclear power technology, which it promises to share among members who do not produce nuclear weapons (or, in the case of the 5 nuclear states, who commit to a gradual and continual reduction in weapons stockpiles). This has seen states including Brazil and Argentina abandon their nuclear weapons programmes, in order to gain access to nuclear power technology1. It is in our interest to promote peaceful use of nuclear technologies, encouraging scientists to find employment in an industry which is both peaceful and useful rather than selling their skills to the highest rogue bidder. The treaty also establishes and sets the remit of the International Atomic Energy Agency, which all members are bound to grant unlimited access to in order to facilitate inspection of nuclear facilities. This ensures that facilities cannot surreptitiously be used to facilitate the creation of nuclear weapons.

1 'Nuclear weapons not appealing to all countries' by Renee Montagne, npr, 17th April 2006,

Encouraging the further adoption of nuclear power is against our security interests. The scientific understanding and technology needed to generate nuclear power is the same as that needed to create nuclear weapons, and it is all too easy for rogue states to pretend they are only interested in peaceful uses while secretly pursuing military applications. This is the route India and Israel have followed, and that Iran may well be following at present. The process of enriching uranium to make it into fuel for nuclear power stations can be a step towards further enriching it to make nuclear weapons. Used fuel from nuclear power stations can be separated out to recover any usable elements such as uranium and plutonium through a method called reprocessing. Plutonium is a by-product of the nuclear fuel cycle and can also be used to make nuclear weapons1.

Even if the intentions of foreign governments are good, widespread nuclear power plants are at risk of terrorism, in both the developed and developing world. If a 9/11-style bomb was flown into a nuclear power plant, the potential disaster would be catastrophic. And the more nuclear material is transported around the world, the easier it will be for terrorists to get hold of some in order to make their own nuclear weapons. An atomic bomb might one day be within the reach of some international terrorist groups, but even today a simple "dirty bomb" (in which highly-radioactive materials is blasted over an urban area using conventional explosives) could be deadly to many thousands of people. Encouraging the spread of nuclear technology enables the spread of nuclear weapons.

1 'Reactor-grade and Weapons-grade plutonium in nuclear explosives', US Department of Energy Publication, January 1997,

Yes, perhaps in the short term the excitement of a 3D printer will make people print more than they can make use of. In the long run, however, it is likely that by making goods more affordable for everyone 3D printers will be able to reduce problems of scarcity. When people have a more equal access to necessities, material possessions cease to become such a symbol of power, and they become less important for people.

In India 456 million people live on under $1.25 per day, [1] it is absurd to suggest that India despite having higher CO2 emissions than Japan, indeed almost double, [2] should have the same responsibility for cutting emissions, or for paying for the consequences.

[1] The World Bank, ‘New Global Poverty Estimates – What it means for India’, 26 August 2008, http://go.worldbank.org/51QB3OCFU0

[2] Boden, Tom, and Blasing, T.J., ‘Preliminary CO2 emissions 2010’, Carbon Dioxide Analysis Center, http://cdiac.ornl.gov/trends/emis/perlim_2009_2010_estimates.html

It’s been apparent from Rio onwards that ensuring action would require both patience and an acceptance that governments and industry would only genuinely get on board when Climate Change became an emergency rather than a distant theory. That is now starting to happen in a million ways, small and large. Changing the focus to another 30 years project now would just allow for another set of delays and missed targets.

Out of town retail developments need not be bad for the environment. Out of town centres are often built on land that would otherwise be derelict (e.g. Sheffield's Meadowhall Mall or Bluewater in Kent) and so, if anything, improve the quality of the area. Building modern retail outlets large enough to be economic in urban centres would also involve a great deal of destruction and the sacrifice of historic buildings and local character. Local pollution can be greatly reduced by using modern energy-saving designs which are not possible in city-centre locations, and by providing bus and light-rail services from nearby population centres.

There is a different between being morally responsible and being morally considerable. Human beings are both. Moral responsibility implies a duty and therefore a capability to act in an ethical manner. Animals can not of course be morally responsible as they do not have the intellectual capacity to ascertain what is right and wrong, only instincts as to how to survive. We cannot expect animals to be morally responsible but this does not mean that human beings do not have a duty to be morally responsible. It would be ideal for all beings to act in an ethical manner but only humans are capable of considering ethics and therefore we are the only morally responsible beings. Moral considerability refers to whether or not a being deserves to be treated in an ethical manner. There is a burden on the proposition to show why moral considerability relies on being morally responsible. Profoundly retarded human beings and babies are unable to be morally responsible and yet we consider them to be morally considerable.

Having only one plant also poses a risk that if something goes wrong it creates a high risk of blackout for whole region the plant is supplying. Additionally we need to remember the immense cost of nuclear power plants. Olkiluoto 3 has suffered from immense overruns and spiralling costs which have more than doubled to 8.5 billion Euros. [1] When a wind turbine is about 2.5 million Euros then well over 3,000 turbines can be built for the same cost. [2]

[1] Koistinen, Olavi, ‘Suomenkin uusi ydinvoimala maksaa 8,5 miljardia euroa’, Helsingin Sanomat, 13 December 2012, http://www.hs.fi/talous/Suomenkin+uusi+ydinvoimala+maksaa+85+miljardia+euroa/a1305627982885

[2] ‘How much to wind turbines cost’, Windistry, accessed 18 November 2013, http://www.windustry.org/resources/how-much-do-wind-turbines-cost

The government should not be racist, but neither should it be so politically correct as to paralyze itself. Religion is not a blanket defense against things which the country decides it is not prepared to allow. Religious groups must be prepared to engage constructively with those around them, discussing and comparing values – this is intrinsic to “integration into society.” Knee-jerk reactions against any challenge to their way of life completely miss the point, and they must think about our values just as we think about theirs.

It is our responsibility to make sure the debate does not get hijacked by racists, but if we do this sufficiently well we can successfully cast the debate as legitimate criticism rather than oppression.

The costs of protecting oil supplies are significantly than any externalities created by the nuclear industry. In addition to which most sectors of the renewables industry have yet to even turn a dollar. Solar power, for example would have to compensate the enormous quantities of land it takes up to even cover its own costs [i] .

Of course there are externalities in the production of nuclear power, as there are in any other industry – especially the energy sector. If the oil industry had to carry the cost of wars in the Middle East or the reparations due for climate change it would be bankrupt tomorrow. If tidal power providers had to pay for the long term damage to coastlands, no-one would even think about floating a barrage.

By any standards nuclear is relatively cheaper and runs a much cleaner ship than most parts of the sector.

[i] Simon Grose. “False Dawn of Solar Power”. Cosmos. 25 October 2006.

As well as benefits hydroelectric dams have added dangers. Dams increase the risk of earthquakes, because the weight of the water-reservoir impacts the Earth’s crust underneath. [1] Moreover, big dams run the risk of bursting, causing massive damage in their wake. The bursting of the Chinese Banqiao dam in 1975 is estimated to have cost about 230,000 lives. [2]

[1] BBC News, ‘Earthquake risk from dams’, 2002

[2] The New Internationalist, ‘Big dams, big trouble’, 2003

Other species may allow species other than themselves to die out, but they fail to do this because they act purely based on instinct and their instincts do not dictate to them to save other species. Humans, however, are capable of acting for a far greater number of reasons and after more consideration. For example humans are capable of empathy with other species and understanding that their pain and suffering mirrors our own, and thus that we should prevent it on moral grounds. What makes humans special is that they are more thoughtful than any other animal, and thus the moral standards for our behaviour are much higher.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Nuclear power is potentially extremely unsafe

It is unfortunately the case that the nuclear industry has a bad reputation for safety. This is undeserved. The overwhelming majority of nuclear reactors have functioned safely and effectively for their entire lifetimes. The four historic nuclear disasters (1957 Windscale Fire, 1979 Three Mile Island and 1986 Chernobyl, 2011 Fukushima, Japan) killed fewer people than the oil and coal industries have1. "The multi-agency U.N. Chernobyl Forum reported last year that 56 deaths could be directly attributed to the accident, most of those from radiation or burns suffered while fighting the fire. Tragic as those deaths were, they pale in comparison to the more than 5,000 coal-mining deaths that occur worldwide every year"2.

Further, the two major nuclear accidents, at Three Mile Island and Chernobyl, were both in old style reactors, made worse in the latter case by poor Soviet safety standards. The Chernobyl disaster took place at a time when our understanding of nuclear issues was much lesser than it is now, and was the result of poorly trained staff in the plant's control room. Power stations today are better staffed, better maintained and better understood, and because the effects of an attack upon them are acknowledged, they are better defended and monitored by the armed services. No system can be 100% safe, but solid design principles can minimize risk.

Perhaps the best guarantee of safety standards in the nuclear industry is the increasing transparency with which the industry is presenting itself. Many of the problems in its early days were caused by excessive control due to the origin of nuclear energy from military applications. As the gap between the two separates so the nuclear industry becomes more accountable. The question is, is the slight risk of a nuclear accident a worse danger than the inevitable climate catastrophe that awaits us?

1 'Risks of Nuclear Power' by Bernard Cohen, University of Pittsburgh, 2Patrick Moore, a prominent environmentalist and founding member of Greenpeace, "Going Nuclear A Green Makes the Case", Washington Post, 4/16/06"

The nuclear industry has a shameful safety record and it is haunted by the constant risk of meltdown or explosion. "No reactor in the world is inherently safe. All operational reactors have inherent safety flaws, which cannot be eliminated by safety upgrading. Highly radioactive spent fuel requires constant cooling. If this fails, it could lead to a catastrophic release of radioactivity. They are also highly vulnerable to deliberate acts of sabotage, including terrorist attack"1. Chernobyl and Japan's Fukushima plant has shown the world what happens when cooling systems fail.

The effects on the local people and the environment are devastating. It cannot be a coincidence that the rate of occurrence of certain types of cancer, such as leukaemia, is much higher in the population around nuclear plants. It is perfectly true that modern nuclear reactors are safer but they are not completely safe. It is not worth the risk.

The dumping of nuclear waste also presents a host of problems. The Nuclear Inspectorate in the UK has been very critical of safety standards within the industry; it is too dominated by the profit motive to really care about safety and too shrouded in secrecy to be accountable. According to Agenda 2000: "The problem of nuclear safety in some candidate countries causes serious concerns to the EU... and should be urgently and effectively addressed. It is imperative that solutions, including closure where required, be found to these issues in accordance with the Community nuclear acquis and a "nuclear safety culture" as established in the western world as soon as possible"2.

1"End the nuclear age." Greenpeace. October 2008 2 European Nuclear Threats Old and New, Nuclear Monitor, November 2003, pp.3-5,

Yes, perhaps in the short term the excitement of a 3D printer will make people print more than they can make use of. In the long run, however, it is likely that by making goods more affordable for everyone 3D printers will be able to reduce problems of scarcity. When people have a more equal access to necessities, material possessions cease to become such a symbol of power, and they become less important for people.

In India 456 million people live on under $1.25 per day, [1] it is absurd to suggest that India despite having higher CO2 emissions than Japan, indeed almost double, [2] should have the same responsibility for cutting emissions, or for paying for the consequences.

[1] The World Bank, ‘New Global Poverty Estimates – What it means for India’, 26 August 2008, http://go.worldbank.org/51QB3OCFU0

[2] Boden, Tom, and Blasing, T.J., ‘Preliminary CO2 emissions 2010’, Carbon Dioxide Analysis Center, http://cdiac.ornl.gov/trends/emis/perlim_2009_2010_estimates.html

It’s been apparent from Rio onwards that ensuring action would require both patience and an acceptance that governments and industry would only genuinely get on board when Climate Change became an emergency rather than a distant theory. That is now starting to happen in a million ways, small and large. Changing the focus to another 30 years project now would just allow for another set of delays and missed targets.

Out of town retail developments need not be bad for the environment. Out of town centres are often built on land that would otherwise be derelict (e.g. Sheffield's Meadowhall Mall or Bluewater in Kent) and so, if anything, improve the quality of the area. Building modern retail outlets large enough to be economic in urban centres would also involve a great deal of destruction and the sacrifice of historic buildings and local character. Local pollution can be greatly reduced by using modern energy-saving designs which are not possible in city-centre locations, and by providing bus and light-rail services from nearby population centres.

There is a different between being morally responsible and being morally considerable. Human beings are both. Moral responsibility implies a duty and therefore a capability to act in an ethical manner. Animals can not of course be morally responsible as they do not have the intellectual capacity to ascertain what is right and wrong, only instincts as to how to survive. We cannot expect animals to be morally responsible but this does not mean that human beings do not have a duty to be morally responsible. It would be ideal for all beings to act in an ethical manner but only humans are capable of considering ethics and therefore we are the only morally responsible beings. Moral considerability refers to whether or not a being deserves to be treated in an ethical manner. There is a burden on the proposition to show why moral considerability relies on being morally responsible. Profoundly retarded human beings and babies are unable to be morally responsible and yet we consider them to be morally considerable.

Having only one plant also poses a risk that if something goes wrong it creates a high risk of blackout for whole region the plant is supplying. Additionally we need to remember the immense cost of nuclear power plants. Olkiluoto 3 has suffered from immense overruns and spiralling costs which have more than doubled to 8.5 billion Euros. [1] When a wind turbine is about 2.5 million Euros then well over 3,000 turbines can be built for the same cost. [2]

[1] Koistinen, Olavi, ‘Suomenkin uusi ydinvoimala maksaa 8,5 miljardia euroa’, Helsingin Sanomat, 13 December 2012, http://www.hs.fi/talous/Suomenkin+uusi+ydinvoimala+maksaa+85+miljardia+euroa/a1305627982885

[2] ‘How much to wind turbines cost’, Windistry, accessed 18 November 2013, http://www.windustry.org/resources/how-much-do-wind-turbines-cost

The government should not be racist, but neither should it be so politically correct as to paralyze itself. Religion is not a blanket defense against things which the country decides it is not prepared to allow. Religious groups must be prepared to engage constructively with those around them, discussing and comparing values – this is intrinsic to “integration into society.” Knee-jerk reactions against any challenge to their way of life completely miss the point, and they must think about our values just as we think about theirs.

It is our responsibility to make sure the debate does not get hijacked by racists, but if we do this sufficiently well we can successfully cast the debate as legitimate criticism rather than oppression.

The costs of protecting oil supplies are significantly than any externalities created by the nuclear industry. In addition to which most sectors of the renewables industry have yet to even turn a dollar. Solar power, for example would have to compensate the enormous quantities of land it takes up to even cover its own costs [i] .

Of course there are externalities in the production of nuclear power, as there are in any other industry – especially the energy sector. If the oil industry had to carry the cost of wars in the Middle East or the reparations due for climate change it would be bankrupt tomorrow. If tidal power providers had to pay for the long term damage to coastlands, no-one would even think about floating a barrage.

By any standards nuclear is relatively cheaper and runs a much cleaner ship than most parts of the sector.

[i] Simon Grose. “False Dawn of Solar Power”. Cosmos. 25 October 2006.

As well as benefits hydroelectric dams have added dangers. Dams increase the risk of earthquakes, because the weight of the water-reservoir impacts the Earth’s crust underneath. [1] Moreover, big dams run the risk of bursting, causing massive damage in their wake. The bursting of the Chinese Banqiao dam in 1975 is estimated to have cost about 230,000 lives. [2]

[1] BBC News, ‘Earthquake risk from dams’, 2002

[2] The New Internationalist, ‘Big dams, big trouble’, 2003

Other species may allow species other than themselves to die out, but they fail to do this because they act purely based on instinct and their instincts do not dictate to them to save other species. Humans, however, are capable of acting for a far greater number of reasons and after more consideration. For example humans are capable of empathy with other species and understanding that their pain and suffering mirrors our own, and thus that we should prevent it on moral grounds. What makes humans special is that they are more thoughtful than any other animal, and thus the moral standards for our behaviour are much higher.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Nuclear power is very expensive

For nuclear power plants any cost figures normally include spent fuel management, plant decommissioning and final waste disposal. These costs, while usually external for other technologies, are internal for nuclear power. Costs are high compared to coal fired generation precisely because the externalities associated with high carbon outputs are not taken into account, whereas similar externalities relating to nuclear generation are. If costs are calculated equivalently to coal power stations then nuclear power is competitive.

Also the cost of construction and decommissioning of nuclear power plants is often overestimated; the French and Swedish nuclear industries estimate decommissioning costs to be just 10 -15 % of the construction costs and budget this into the price charged for electricity1. Nuclear is actually increasing its competitiveness as gas and oil prices rise, new technology makes nuclear power more efficient and construction and decommissioning costs less. An OECD study in 2005 showed nuclear overnight construction costs ranged from US$ 1000/kW in Czech Republic to $2500/kW in Japan, and averaged $1500/kW. Coal plants were costed at $1000-1500/kW, gas plants $500-1000/kW and wind capacity $1000-1500/kW2. The difference, when weighed against nuclear power's other advantages, is thus not that great.

1 'Cost of nuclear power', 2 'The Economics of Nuclear Power', World Nuclear Association, January 2009,

Yes, perhaps in the short term the excitement of a 3D printer will make people print more than they can make use of. In the long run, however, it is likely that by making goods more affordable for everyone 3D printers will be able to reduce problems of scarcity. When people have a more equal access to necessities, material possessions cease to become such a symbol of power, and they become less important for people.

In India 456 million people live on under $1.25 per day, [1] it is absurd to suggest that India despite having higher CO2 emissions than Japan, indeed almost double, [2] should have the same responsibility for cutting emissions, or for paying for the consequences.

[1] The World Bank, ‘New Global Poverty Estimates – What it means for India’, 26 August 2008, http://go.worldbank.org/51QB3OCFU0

[2] Boden, Tom, and Blasing, T.J., ‘Preliminary CO2 emissions 2010’, Carbon Dioxide Analysis Center, http://cdiac.ornl.gov/trends/emis/perlim_2009_2010_estimates.html

It’s been apparent from Rio onwards that ensuring action would require both patience and an acceptance that governments and industry would only genuinely get on board when Climate Change became an emergency rather than a distant theory. That is now starting to happen in a million ways, small and large. Changing the focus to another 30 years project now would just allow for another set of delays and missed targets.

Out of town retail developments need not be bad for the environment. Out of town centres are often built on land that would otherwise be derelict (e.g. Sheffield's Meadowhall Mall or Bluewater in Kent) and so, if anything, improve the quality of the area. Building modern retail outlets large enough to be economic in urban centres would also involve a great deal of destruction and the sacrifice of historic buildings and local character. Local pollution can be greatly reduced by using modern energy-saving designs which are not possible in city-centre locations, and by providing bus and light-rail services from nearby population centres.

There is a different between being morally responsible and being morally considerable. Human beings are both. Moral responsibility implies a duty and therefore a capability to act in an ethical manner. Animals can not of course be morally responsible as they do not have the intellectual capacity to ascertain what is right and wrong, only instincts as to how to survive. We cannot expect animals to be morally responsible but this does not mean that human beings do not have a duty to be morally responsible. It would be ideal for all beings to act in an ethical manner but only humans are capable of considering ethics and therefore we are the only morally responsible beings. Moral considerability refers to whether or not a being deserves to be treated in an ethical manner. There is a burden on the proposition to show why moral considerability relies on being morally responsible. Profoundly retarded human beings and babies are unable to be morally responsible and yet we consider them to be morally considerable.

Having only one plant also poses a risk that if something goes wrong it creates a high risk of blackout for whole region the plant is supplying. Additionally we need to remember the immense cost of nuclear power plants. Olkiluoto 3 has suffered from immense overruns and spiralling costs which have more than doubled to 8.5 billion Euros. [1] When a wind turbine is about 2.5 million Euros then well over 3,000 turbines can be built for the same cost. [2]

[1] Koistinen, Olavi, ‘Suomenkin uusi ydinvoimala maksaa 8,5 miljardia euroa’, Helsingin Sanomat, 13 December 2012, http://www.hs.fi/talous/Suomenkin+uusi+ydinvoimala+maksaa+85+miljardia+euroa/a1305627982885

[2] ‘How much to wind turbines cost’, Windistry, accessed 18 November 2013, http://www.windustry.org/resources/how-much-do-wind-turbines-cost

The government should not be racist, but neither should it be so politically correct as to paralyze itself. Religion is not a blanket defense against things which the country decides it is not prepared to allow. Religious groups must be prepared to engage constructively with those around them, discussing and comparing values – this is intrinsic to “integration into society.” Knee-jerk reactions against any challenge to their way of life completely miss the point, and they must think about our values just as we think about theirs.

It is our responsibility to make sure the debate does not get hijacked by racists, but if we do this sufficiently well we can successfully cast the debate as legitimate criticism rather than oppression.

The costs of protecting oil supplies are significantly than any externalities created by the nuclear industry. In addition to which most sectors of the renewables industry have yet to even turn a dollar. Solar power, for example would have to compensate the enormous quantities of land it takes up to even cover its own costs [i] .

Of course there are externalities in the production of nuclear power, as there are in any other industry – especially the energy sector. If the oil industry had to carry the cost of wars in the Middle East or the reparations due for climate change it would be bankrupt tomorrow. If tidal power providers had to pay for the long term damage to coastlands, no-one would even think about floating a barrage.

By any standards nuclear is relatively cheaper and runs a much cleaner ship than most parts of the sector.

[i] Simon Grose. “False Dawn of Solar Power”. Cosmos. 25 October 2006.

As well as benefits hydroelectric dams have added dangers. Dams increase the risk of earthquakes, because the weight of the water-reservoir impacts the Earth’s crust underneath. [1] Moreover, big dams run the risk of bursting, causing massive damage in their wake. The bursting of the Chinese Banqiao dam in 1975 is estimated to have cost about 230,000 lives. [2]

[1] BBC News, ‘Earthquake risk from dams’, 2002

[2] The New Internationalist, ‘Big dams, big trouble’, 2003

Other species may allow species other than themselves to die out, but they fail to do this because they act purely based on instinct and their instincts do not dictate to them to save other species. Humans, however, are capable of acting for a far greater number of reasons and after more consideration. For example humans are capable of empathy with other species and understanding that their pain and suffering mirrors our own, and thus that we should prevent it on moral grounds. What makes humans special is that they are more thoughtful than any other animal, and thus the moral standards for our behaviour are much higher.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The supply of uranium needed for nuclear power is not actually unlimited, renewable or sustainable

The projected lifespan of uranium must be compared to that of oil, gas and coal which are irrefutably running out. Uranium supply is expected to last for over 200 years, which could be extended to 30,000 with modern technologies. There has not been sufficient research undertaken to explore new potential sites, new forms or ways of prolonging the life of that which we already have access to. For example, it has been claimed recently that there are potential alternatives to uranium which could be used in the nuclear process: "There is also almost always thorium, a lightly radioactive metal, in the same ores, and it has to be disposed of." This disposal would create the same amount of energy as nuclear fission. The USA and Australia have potentially very big mines for rare earths and they are going to be producing Thorium as a waste product anyway, what better way to dispose of it than by creating energy?1

1Tim Worstall, You Don't Bring a Praseodymium Knife to a Gunfight, Foreign Policy, 29/9/10, See also: http://www.economist.com/node/15865280?story_id=15865280

We hear a lot about the depletion of supplies of fossil fuels, however it is not mentioned that there is also a potential problem with the supply of uranium: "There is currently a gap in the amount of uranium being mined and the amount of uranium being consumed," states Nuclear Energy Corporation of South Africa (Necsa) CEO Rob Adam1.

This would potentially be ok if it did not look like we are approaching a uranium peak. The peak in supplies of uranium seems likely to arrive sometime between 2030 and 2040 with uranium being almost totally gone by 2070 or 2120 at the latest. It is the peak that matters, as after this point supply will not be able to keep up with demand. If you take into account that nuclear energy produces 16% of world electricity, and less than 5% primary energy supply, it seems impossible to me for nuclear energy with current technology to ever satisfy a big part of the world's energy demand2. It means that nuclear power is not a sustainable base which we should be looking to be dependent on.

1 Matthew Hill, 'Global uranium production will need to double by 2015 to catch up with demand', Mining Weekly, 25th June 2007, 2 Uranium resources and nuclear energy, Energy watch group, December 2006, p.5.,

Yes, perhaps in the short term the excitement of a 3D printer will make people print more than they can make use of. In the long run, however, it is likely that by making goods more affordable for everyone 3D printers will be able to reduce problems of scarcity. When people have a more equal access to necessities, material possessions cease to become such a symbol of power, and they become less important for people.

In India 456 million people live on under $1.25 per day, [1] it is absurd to suggest that India despite having higher CO2 emissions than Japan, indeed almost double, [2] should have the same responsibility for cutting emissions, or for paying for the consequences.

[1] The World Bank, ‘New Global Poverty Estimates – What it means for India’, 26 August 2008, http://go.worldbank.org/51QB3OCFU0

[2] Boden, Tom, and Blasing, T.J., ‘Preliminary CO2 emissions 2010’, Carbon Dioxide Analysis Center, http://cdiac.ornl.gov/trends/emis/perlim_2009_2010_estimates.html

It’s been apparent from Rio onwards that ensuring action would require both patience and an acceptance that governments and industry would only genuinely get on board when Climate Change became an emergency rather than a distant theory. That is now starting to happen in a million ways, small and large. Changing the focus to another 30 years project now would just allow for another set of delays and missed targets.

Out of town retail developments need not be bad for the environment. Out of town centres are often built on land that would otherwise be derelict (e.g. Sheffield's Meadowhall Mall or Bluewater in Kent) and so, if anything, improve the quality of the area. Building modern retail outlets large enough to be economic in urban centres would also involve a great deal of destruction and the sacrifice of historic buildings and local character. Local pollution can be greatly reduced by using modern energy-saving designs which are not possible in city-centre locations, and by providing bus and light-rail services from nearby population centres.

There is a different between being morally responsible and being morally considerable. Human beings are both. Moral responsibility implies a duty and therefore a capability to act in an ethical manner. Animals can not of course be morally responsible as they do not have the intellectual capacity to ascertain what is right and wrong, only instincts as to how to survive. We cannot expect animals to be morally responsible but this does not mean that human beings do not have a duty to be morally responsible. It would be ideal for all beings to act in an ethical manner but only humans are capable of considering ethics and therefore we are the only morally responsible beings. Moral considerability refers to whether or not a being deserves to be treated in an ethical manner. There is a burden on the proposition to show why moral considerability relies on being morally responsible. Profoundly retarded human beings and babies are unable to be morally responsible and yet we consider them to be morally considerable.

Having only one plant also poses a risk that if something goes wrong it creates a high risk of blackout for whole region the plant is supplying. Additionally we need to remember the immense cost of nuclear power plants. Olkiluoto 3 has suffered from immense overruns and spiralling costs which have more than doubled to 8.5 billion Euros. [1] When a wind turbine is about 2.5 million Euros then well over 3,000 turbines can be built for the same cost. [2]

[1] Koistinen, Olavi, ‘Suomenkin uusi ydinvoimala maksaa 8,5 miljardia euroa’, Helsingin Sanomat, 13 December 2012, http://www.hs.fi/talous/Suomenkin+uusi+ydinvoimala+maksaa+85+miljardia+euroa/a1305627982885

[2] ‘How much to wind turbines cost’, Windistry, accessed 18 November 2013, http://www.windustry.org/resources/how-much-do-wind-turbines-cost

The government should not be racist, but neither should it be so politically correct as to paralyze itself. Religion is not a blanket defense against things which the country decides it is not prepared to allow. Religious groups must be prepared to engage constructively with those around them, discussing and comparing values – this is intrinsic to “integration into society.” Knee-jerk reactions against any challenge to their way of life completely miss the point, and they must think about our values just as we think about theirs.

It is our responsibility to make sure the debate does not get hijacked by racists, but if we do this sufficiently well we can successfully cast the debate as legitimate criticism rather than oppression.

The costs of protecting oil supplies are significantly than any externalities created by the nuclear industry. In addition to which most sectors of the renewables industry have yet to even turn a dollar. Solar power, for example would have to compensate the enormous quantities of land it takes up to even cover its own costs [i] .

Of course there are externalities in the production of nuclear power, as there are in any other industry – especially the energy sector. If the oil industry had to carry the cost of wars in the Middle East or the reparations due for climate change it would be bankrupt tomorrow. If tidal power providers had to pay for the long term damage to coastlands, no-one would even think about floating a barrage.

By any standards nuclear is relatively cheaper and runs a much cleaner ship than most parts of the sector.

[i] Simon Grose. “False Dawn of Solar Power”. Cosmos. 25 October 2006.

As well as benefits hydroelectric dams have added dangers. Dams increase the risk of earthquakes, because the weight of the water-reservoir impacts the Earth’s crust underneath. [1] Moreover, big dams run the risk of bursting, causing massive damage in their wake. The bursting of the Chinese Banqiao dam in 1975 is estimated to have cost about 230,000 lives. [2]

[1] BBC News, ‘Earthquake risk from dams’, 2002

[2] The New Internationalist, ‘Big dams, big trouble’, 2003

Other species may allow species other than themselves to die out, but they fail to do this because they act purely based on instinct and their instincts do not dictate to them to save other species. Humans, however, are capable of acting for a far greater number of reasons and after more consideration. For example humans are capable of empathy with other species and understanding that their pain and suffering mirrors our own, and thus that we should prevent it on moral grounds. What makes humans special is that they are more thoughtful than any other animal, and thus the moral standards for our behaviour are much higher.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Harming animals for entertainment is immoral

If a creature suffers then there can be no moral justification for refusing to take that suffering into consideration. All animals are sentient beings that experience joy, happiness, fear and pain, in the same way that human beings do. As Bentham previously noted, it does not matter that they cannot express this suffering in the same way as humans can (by speaking about it) or reason about their suffering in the same way -the important thing is that they can suffer in the first place. We can have no right whatsoever to make them suffer for our 'enjoyment'. If any torture inflicted to an animal deserves condemnation, bullfights are the worst kind of torture since they are performed solely in the name of entertainment. We must end the animals' torture and stop these shows of brutality and violence. It is too small a step from the intentional infliction of pain on an animal to the torture and killing of human beings.(5)

Bullfights perpetuate the idea that injuring and killing an animal for amusement is acceptable, and that is not an idea which any state with any concern for animals, or for its human citizens, should wish to be prevalent. Part of the 'attraction' of bullfighting for crowds is witnessing death. Advocates of the practice make this into an argument for the practice. But, a desire to see death in front of one's own eye's amounts to bloodlust. Why should humans be accommodated in such a morbid pursuit? Eric Gallego, an animal rights protester, said in 2010: “Bullfighting is a bloody entertainment. We must stop this cruelty because we don’t want to be a barbaric society in Europe.”(6)

This argument applies just as much to any other country in the world: why would we want to encourage people to enjoy pain and suffering, as we have laws which make causing pain and suffering illegal (both for humans and animals) in almost every other context? Bullfighting is therefore immoral, and encourages cruel and immoral behaviour in other areas, and so it should be banned.

Bullfighting has existed for thousands of years in the cultures it is practiced in, and yet these cultures have not become inherently barbaric or bloodthirsty, so arguments that say bullfighting has such effects on people are simply incorrect. What is at stake is not just 'entertainment' but rather something that many in these bullfighting countries perceive as being an art form intrinsic to their culture. Madrid has recognized and protected bullfighting not as a sport but as an art form.(1)

Bullfighting supporters in Europe have even campaigned for UNESCO World Heritage status for bullfighting.(14)

This cultural value makes bullfighting particularly significant and justifies any suffering the bull may endure.

Yes, perhaps in the short term the excitement of a 3D printer will make people print more than they can make use of. In the long run, however, it is likely that by making goods more affordable for everyone 3D printers will be able to reduce problems of scarcity. When people have a more equal access to necessities, material possessions cease to become such a symbol of power, and they become less important for people.

In India 456 million people live on under $1.25 per day, [1] it is absurd to suggest that India despite having higher CO2 emissions than Japan, indeed almost double, [2] should have the same responsibility for cutting emissions, or for paying for the consequences.

[1] The World Bank, ‘New Global Poverty Estimates – What it means for India’, 26 August 2008, http://go.worldbank.org/51QB3OCFU0

[2] Boden, Tom, and Blasing, T.J., ‘Preliminary CO2 emissions 2010’, Carbon Dioxide Analysis Center, http://cdiac.ornl.gov/trends/emis/perlim_2009_2010_estimates.html

It’s been apparent from Rio onwards that ensuring action would require both patience and an acceptance that governments and industry would only genuinely get on board when Climate Change became an emergency rather than a distant theory. That is now starting to happen in a million ways, small and large. Changing the focus to another 30 years project now would just allow for another set of delays and missed targets.

Out of town retail developments need not be bad for the environment. Out of town centres are often built on land that would otherwise be derelict (e.g. Sheffield's Meadowhall Mall or Bluewater in Kent) and so, if anything, improve the quality of the area. Building modern retail outlets large enough to be economic in urban centres would also involve a great deal of destruction and the sacrifice of historic buildings and local character. Local pollution can be greatly reduced by using modern energy-saving designs which are not possible in city-centre locations, and by providing bus and light-rail services from nearby population centres.

There is a different between being morally responsible and being morally considerable. Human beings are both. Moral responsibility implies a duty and therefore a capability to act in an ethical manner. Animals can not of course be morally responsible as they do not have the intellectual capacity to ascertain what is right and wrong, only instincts as to how to survive. We cannot expect animals to be morally responsible but this does not mean that human beings do not have a duty to be morally responsible. It would be ideal for all beings to act in an ethical manner but only humans are capable of considering ethics and therefore we are the only morally responsible beings. Moral considerability refers to whether or not a being deserves to be treated in an ethical manner. There is a burden on the proposition to show why moral considerability relies on being morally responsible. Profoundly retarded human beings and babies are unable to be morally responsible and yet we consider them to be morally considerable.

Having only one plant also poses a risk that if something goes wrong it creates a high risk of blackout for whole region the plant is supplying. Additionally we need to remember the immense cost of nuclear power plants. Olkiluoto 3 has suffered from immense overruns and spiralling costs which have more than doubled to 8.5 billion Euros. [1] When a wind turbine is about 2.5 million Euros then well over 3,000 turbines can be built for the same cost. [2]

[1] Koistinen, Olavi, ‘Suomenkin uusi ydinvoimala maksaa 8,5 miljardia euroa’, Helsingin Sanomat, 13 December 2012, http://www.hs.fi/talous/Suomenkin+uusi+ydinvoimala+maksaa+85+miljardia+euroa/a1305627982885

[2] ‘How much to wind turbines cost’, Windistry, accessed 18 November 2013, http://www.windustry.org/resources/how-much-do-wind-turbines-cost

The government should not be racist, but neither should it be so politically correct as to paralyze itself. Religion is not a blanket defense against things which the country decides it is not prepared to allow. Religious groups must be prepared to engage constructively with those around them, discussing and comparing values – this is intrinsic to “integration into society.” Knee-jerk reactions against any challenge to their way of life completely miss the point, and they must think about our values just as we think about theirs.

It is our responsibility to make sure the debate does not get hijacked by racists, but if we do this sufficiently well we can successfully cast the debate as legitimate criticism rather than oppression.

The costs of protecting oil supplies are significantly than any externalities created by the nuclear industry. In addition to which most sectors of the renewables industry have yet to even turn a dollar. Solar power, for example would have to compensate the enormous quantities of land it takes up to even cover its own costs [i] .

Of course there are externalities in the production of nuclear power, as there are in any other industry – especially the energy sector. If the oil industry had to carry the cost of wars in the Middle East or the reparations due for climate change it would be bankrupt tomorrow. If tidal power providers had to pay for the long term damage to coastlands, no-one would even think about floating a barrage.

By any standards nuclear is relatively cheaper and runs a much cleaner ship than most parts of the sector.

[i] Simon Grose. “False Dawn of Solar Power”. Cosmos. 25 October 2006.

We hear a lot about the depletion of supplies of fossil fuels, however it is not mentioned that there is also a potential problem with the supply of uranium: "There is currently a gap in the amount of uranium being mined and the amount of uranium being consumed," states Nuclear Energy Corporation of South Africa (Necsa) CEO Rob Adam1.

This would potentially be ok if it did not look like we are approaching a uranium peak. The peak in supplies of uranium seems likely to arrive sometime between 2030 and 2040 with uranium being almost totally gone by 2070 or 2120 at the latest. It is the peak that matters, as after this point supply will not be able to keep up with demand. If you take into account that nuclear energy produces 16% of world electricity, and less than 5% primary energy supply, it seems impossible to me for nuclear energy with current technology to ever satisfy a big part of the world's energy demand2. It means that nuclear power is not a sustainable base which we should be looking to be dependent on.

1 Matthew Hill, 'Global uranium production will need to double by 2015 to catch up with demand', Mining Weekly, 25th June 2007, 2 Uranium resources and nuclear energy, Energy watch group, December 2006, p.5.,

As well as benefits hydroelectric dams have added dangers. Dams increase the risk of earthquakes, because the weight of the water-reservoir impacts the Earth’s crust underneath. [1] Moreover, big dams run the risk of bursting, causing massive damage in their wake. The bursting of the Chinese Banqiao dam in 1975 is estimated to have cost about 230,000 lives. [2]

[1] BBC News, ‘Earthquake risk from dams’, 2002

[2] The New Internationalist, ‘Big dams, big trouble’, 2003

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Bullfighting is too dangerous to humans to justify

Many matadors are gored each year. In 2010, famed matador Julio Aparicio was gored in the throat by a bull during the Festival of Saint Isidro. The bulls horn went through his neck and throat and up through his mouth. Such gruesome scenes, and the risks that matadors must take with their lives, have no place in a modern society.(7)

The culture and audience pressure of bullfighting actually increase the danger for matadors. The bullfighters perceived and praised as 'the best' are the ones that come closest to the bull, letting its horns pass inches by the fighter’s side, etc. The greater the risk for the bullfighter, the greater the reward from the crowd. The bullfighter is not trying to stay as far away as possible in order to make a riskless kill; they are trying to demonstrate their courage and bravery in the face of potentially fatal risks.(8)

In Spain and most other countries with bullfighting, the horns of bulls are not shaved, but rather kept sharp, increasing the danger for the matador.(8)

The state bans many other kinds of activities on the grounds that they are harmful to the participants: taking narcotics is illegal, driving without a seatbelt is illegal, and in many countries even legal guns are required to be fitted with safety devices to protect the user. This is yet another instance where, if the state did not step in, individuals would enter into certain activities which would be harmful to them. The need for the state is especially keen here due to the pressure to take risks put on matadors and others by the audience and the bullfighting community, which may lead many of them to take risks, and suffer injuries, they otherwise would not, for fear of losing 'face'. Bullfighting is just too dangerous to humans to allow, and so the state should step in and ban bullfighting to protect all those involved.

Many cultural and sporting events involve serious risks. Football, American football, rugby, boxing, acrobatics, and many other cultural and sporting events involve serious, inherent risks to humans. But, they are not banned. Bullfighting should not, therefore, be alienated for the risks that it entails. Also, the risks of bullfighting bring out courage and bravery. If there were no risks, there could be no bravery in bullfighting. The matador wants to take these risks so that he can demonstrate his courage, and the fans honor that ultimate risk-taking. These risks should not be shunned, but celebrated, just as they often are in other cultural and sporting events.

Yes, perhaps in the short term the excitement of a 3D printer will make people print more than they can make use of. In the long run, however, it is likely that by making goods more affordable for everyone 3D printers will be able to reduce problems of scarcity. When people have a more equal access to necessities, material possessions cease to become such a symbol of power, and they become less important for people.

In India 456 million people live on under $1.25 per day, [1] it is absurd to suggest that India despite having higher CO2 emissions than Japan, indeed almost double, [2] should have the same responsibility for cutting emissions, or for paying for the consequences.

[1] The World Bank, ‘New Global Poverty Estimates – What it means for India’, 26 August 2008, http://go.worldbank.org/51QB3OCFU0

[2] Boden, Tom, and Blasing, T.J., ‘Preliminary CO2 emissions 2010’, Carbon Dioxide Analysis Center, http://cdiac.ornl.gov/trends/emis/perlim_2009_2010_estimates.html

It’s been apparent from Rio onwards that ensuring action would require both patience and an acceptance that governments and industry would only genuinely get on board when Climate Change became an emergency rather than a distant theory. That is now starting to happen in a million ways, small and large. Changing the focus to another 30 years project now would just allow for another set of delays and missed targets.

Out of town retail developments need not be bad for the environment. Out of town centres are often built on land that would otherwise be derelict (e.g. Sheffield's Meadowhall Mall or Bluewater in Kent) and so, if anything, improve the quality of the area. Building modern retail outlets large enough to be economic in urban centres would also involve a great deal of destruction and the sacrifice of historic buildings and local character. Local pollution can be greatly reduced by using modern energy-saving designs which are not possible in city-centre locations, and by providing bus and light-rail services from nearby population centres.

There is a different between being morally responsible and being morally considerable. Human beings are both. Moral responsibility implies a duty and therefore a capability to act in an ethical manner. Animals can not of course be morally responsible as they do not have the intellectual capacity to ascertain what is right and wrong, only instincts as to how to survive. We cannot expect animals to be morally responsible but this does not mean that human beings do not have a duty to be morally responsible. It would be ideal for all beings to act in an ethical manner but only humans are capable of considering ethics and therefore we are the only morally responsible beings. Moral considerability refers to whether or not a being deserves to be treated in an ethical manner. There is a burden on the proposition to show why moral considerability relies on being morally responsible. Profoundly retarded human beings and babies are unable to be morally responsible and yet we consider them to be morally considerable.

Having only one plant also poses a risk that if something goes wrong it creates a high risk of blackout for whole region the plant is supplying. Additionally we need to remember the immense cost of nuclear power plants. Olkiluoto 3 has suffered from immense overruns and spiralling costs which have more than doubled to 8.5 billion Euros. [1] When a wind turbine is about 2.5 million Euros then well over 3,000 turbines can be built for the same cost. [2]

[1] Koistinen, Olavi, ‘Suomenkin uusi ydinvoimala maksaa 8,5 miljardia euroa’, Helsingin Sanomat, 13 December 2012, http://www.hs.fi/talous/Suomenkin+uusi+ydinvoimala+maksaa+85+miljardia+euroa/a1305627982885

[2] ‘How much to wind turbines cost’, Windistry, accessed 18 November 2013, http://www.windustry.org/resources/how-much-do-wind-turbines-cost

The government should not be racist, but neither should it be so politically correct as to paralyze itself. Religion is not a blanket defense against things which the country decides it is not prepared to allow. Religious groups must be prepared to engage constructively with those around them, discussing and comparing values – this is intrinsic to “integration into society.” Knee-jerk reactions against any challenge to their way of life completely miss the point, and they must think about our values just as we think about theirs.

It is our responsibility to make sure the debate does not get hijacked by racists, but if we do this sufficiently well we can successfully cast the debate as legitimate criticism rather than oppression.

The costs of protecting oil supplies are significantly than any externalities created by the nuclear industry. In addition to which most sectors of the renewables industry have yet to even turn a dollar. Solar power, for example would have to compensate the enormous quantities of land it takes up to even cover its own costs [i] .

Of course there are externalities in the production of nuclear power, as there are in any other industry – especially the energy sector. If the oil industry had to carry the cost of wars in the Middle East or the reparations due for climate change it would be bankrupt tomorrow. If tidal power providers had to pay for the long term damage to coastlands, no-one would even think about floating a barrage.

By any standards nuclear is relatively cheaper and runs a much cleaner ship than most parts of the sector.

[i] Simon Grose. “False Dawn of Solar Power”. Cosmos. 25 October 2006.

We hear a lot about the depletion of supplies of fossil fuels, however it is not mentioned that there is also a potential problem with the supply of uranium: "There is currently a gap in the amount of uranium being mined and the amount of uranium being consumed," states Nuclear Energy Corporation of South Africa (Necsa) CEO Rob Adam1.

This would potentially be ok if it did not look like we are approaching a uranium peak. The peak in supplies of uranium seems likely to arrive sometime between 2030 and 2040 with uranium being almost totally gone by 2070 or 2120 at the latest. It is the peak that matters, as after this point supply will not be able to keep up with demand. If you take into account that nuclear energy produces 16% of world electricity, and less than 5% primary energy supply, it seems impossible to me for nuclear energy with current technology to ever satisfy a big part of the world's energy demand2. It means that nuclear power is not a sustainable base which we should be looking to be dependent on.

1 Matthew Hill, 'Global uranium production will need to double by 2015 to catch up with demand', Mining Weekly, 25th June 2007, 2 Uranium resources and nuclear energy, Energy watch group, December 2006, p.5.,

As well as benefits hydroelectric dams have added dangers. Dams increase the risk of earthquakes, because the weight of the water-reservoir impacts the Earth’s crust underneath. [1] Moreover, big dams run the risk of bursting, causing massive damage in their wake. The bursting of the Chinese Banqiao dam in 1975 is estimated to have cost about 230,000 lives. [2]

[1] BBC News, ‘Earthquake risk from dams’, 2002

[2] The New Internationalist, ‘Big dams, big trouble’, 2003

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Bullfighting is a form of animal torture

Bullfighting constitutes animal torture because it is exactly the suffering of the animal from which the entertainment of the crowd is drawn, and the level of suffering inflicted is on the level of that caused by torture. Jeremy Bentham argued that "Cock-fights and bull-fights, the chase of the hare and the fox, fishing, and other amusements of the same kind, necessarily suppose a want of reflection or a want of humanity; since these sports inflict upon sensitive beings the most lively sufferings, and the most lingering and painful death that can be imagined."(1)

The want of humanity even in modern bullfighting is shown by the sadistic cruelties inflicted on the bulls: According to anti-bullfight veterinarian José Zaldívar, in the great majority of cases, the matador missed the vital spot that would cause the bull to die quickly. "These provoke internal bleeding. It is a slow, agonising death – as the high acidity of their blood proves."(2)

At the end of the fight, the bull may not be yet dead while his body parts are cut-off to be kept as trophies. Spanish bull breeders receive EU agricultural subsidies, meaning that, in the EU, taxpayers' money from all countries (not just those with legal bullfighting) goes to support this terrible industry.(3)

Also, in order to reduce the risk to the matador, sometimes the bull’s horns are shaved. This can inflict some pain on the bull and can also make it more sensitive to other forms of pain during the fight.(3)

Moreover, bulls are not the only creatures to suffer in bullrings. The tormented bull does not understand that it is the man on the horse's back that is causing his pain, only that he is in agony. He therefore sees the horse as his enemy as much as the man. It's not unusual for horses used in bullfights to be so badly gored by the bulls that they have to be killed, but only after they have been dragged from the ring and the view of the spectators.(4)

All this suffering makes bullfighting as unacceptable as the many other kinds of animal cruelty which most countries ban, such as cockfighting, dogfighting or any other form of grievous harm inflicted on an animal for 'entertainment' purposes.(2)

We have these laws because governments have generally acknowledged the truth of Bentham's words: "It doesn't matter if they can reason; it doesn't matter if they can speak; what does matter is if they can SUFFER."(5)

All nations need to follow through on this principle by making bullfighting illegal, just like any other form of animal torture.

Bullfighting is not about torturing for enjoyment; clean and quick kills are what is prized most by the bullfighting community. If a matador fails to deliver such a kill, and the bull suffers needlessly, then he will be jeered and shamed. This dynamic demonstrates a clear sense of decency within the bullfighting community.(8)

It is naïve to pretend that the alternative for bulls and cows is a long, happy life in the meadows and then a natural death. Rather, bulls and cows are kept and bred for their meat and eventual slaughter, a process which can be made to seem just as horrific as bullfighting if the same descriptive language is used. There is no significant moral difference between watching a bull die in a bullfight for enjoyment and having a cow killed to make meat so people can enjoy eating it. Must not it be so, according to Bentham's logic, that eating meat for enjoyment displays as much 'want of humanity' as bullfighting? Indeed, in many ways bullfighting is at least more honest: the violence is clear and there for all to see, whereas the death of the cow is hidden from the consumer of a hamburger. Bullfighting is in no way uniquely cruel or even more cruel than eating meat, and so to ban it would be unjustified.

Yes, perhaps in the short term the excitement of a 3D printer will make people print more than they can make use of. In the long run, however, it is likely that by making goods more affordable for everyone 3D printers will be able to reduce problems of scarcity. When people have a more equal access to necessities, material possessions cease to become such a symbol of power, and they become less important for people.

In India 456 million people live on under $1.25 per day, [1] it is absurd to suggest that India despite having higher CO2 emissions than Japan, indeed almost double, [2] should have the same responsibility for cutting emissions, or for paying for the consequences.

[1] The World Bank, ‘New Global Poverty Estimates – What it means for India’, 26 August 2008, http://go.worldbank.org/51QB3OCFU0

[2] Boden, Tom, and Blasing, T.J., ‘Preliminary CO2 emissions 2010’, Carbon Dioxide Analysis Center, http://cdiac.ornl.gov/trends/emis/perlim_2009_2010_estimates.html

It’s been apparent from Rio onwards that ensuring action would require both patience and an acceptance that governments and industry would only genuinely get on board when Climate Change became an emergency rather than a distant theory. That is now starting to happen in a million ways, small and large. Changing the focus to another 30 years project now would just allow for another set of delays and missed targets.

Out of town retail developments need not be bad for the environment. Out of town centres are often built on land that would otherwise be derelict (e.g. Sheffield's Meadowhall Mall or Bluewater in Kent) and so, if anything, improve the quality of the area. Building modern retail outlets large enough to be economic in urban centres would also involve a great deal of destruction and the sacrifice of historic buildings and local character. Local pollution can be greatly reduced by using modern energy-saving designs which are not possible in city-centre locations, and by providing bus and light-rail services from nearby population centres.

There is a different between being morally responsible and being morally considerable. Human beings are both. Moral responsibility implies a duty and therefore a capability to act in an ethical manner. Animals can not of course be morally responsible as they do not have the intellectual capacity to ascertain what is right and wrong, only instincts as to how to survive. We cannot expect animals to be morally responsible but this does not mean that human beings do not have a duty to be morally responsible. It would be ideal for all beings to act in an ethical manner but only humans are capable of considering ethics and therefore we are the only morally responsible beings. Moral considerability refers to whether or not a being deserves to be treated in an ethical manner. There is a burden on the proposition to show why moral considerability relies on being morally responsible. Profoundly retarded human beings and babies are unable to be morally responsible and yet we consider them to be morally considerable.

Having only one plant also poses a risk that if something goes wrong it creates a high risk of blackout for whole region the plant is supplying. Additionally we need to remember the immense cost of nuclear power plants. Olkiluoto 3 has suffered from immense overruns and spiralling costs which have more than doubled to 8.5 billion Euros. [1] When a wind turbine is about 2.5 million Euros then well over 3,000 turbines can be built for the same cost. [2]

[1] Koistinen, Olavi, ‘Suomenkin uusi ydinvoimala maksaa 8,5 miljardia euroa’, Helsingin Sanomat, 13 December 2012, http://www.hs.fi/talous/Suomenkin+uusi+ydinvoimala+maksaa+85+miljardia+euroa/a1305627982885

[2] ‘How much to wind turbines cost’, Windistry, accessed 18 November 2013, http://www.windustry.org/resources/how-much-do-wind-turbines-cost

The government should not be racist, but neither should it be so politically correct as to paralyze itself. Religion is not a blanket defense against things which the country decides it is not prepared to allow. Religious groups must be prepared to engage constructively with those around them, discussing and comparing values – this is intrinsic to “integration into society.” Knee-jerk reactions against any challenge to their way of life completely miss the point, and they must think about our values just as we think about theirs.

It is our responsibility to make sure the debate does not get hijacked by racists, but if we do this sufficiently well we can successfully cast the debate as legitimate criticism rather than oppression.

The costs of protecting oil supplies are significantly than any externalities created by the nuclear industry. In addition to which most sectors of the renewables industry have yet to even turn a dollar. Solar power, for example would have to compensate the enormous quantities of land it takes up to even cover its own costs [i] .

Of course there are externalities in the production of nuclear power, as there are in any other industry – especially the energy sector. If the oil industry had to carry the cost of wars in the Middle East or the reparations due for climate change it would be bankrupt tomorrow. If tidal power providers had to pay for the long term damage to coastlands, no-one would even think about floating a barrage.

By any standards nuclear is relatively cheaper and runs a much cleaner ship than most parts of the sector.

[i] Simon Grose. “False Dawn of Solar Power”. Cosmos. 25 October 2006.

We hear a lot about the depletion of supplies of fossil fuels, however it is not mentioned that there is also a potential problem with the supply of uranium: "There is currently a gap in the amount of uranium being mined and the amount of uranium being consumed," states Nuclear Energy Corporation of South Africa (Necsa) CEO Rob Adam1.

This would potentially be ok if it did not look like we are approaching a uranium peak. The peak in supplies of uranium seems likely to arrive sometime between 2030 and 2040 with uranium being almost totally gone by 2070 or 2120 at the latest. It is the peak that matters, as after this point supply will not be able to keep up with demand. If you take into account that nuclear energy produces 16% of world electricity, and less than 5% primary energy supply, it seems impossible to me for nuclear energy with current technology to ever satisfy a big part of the world's energy demand2. It means that nuclear power is not a sustainable base which we should be looking to be dependent on.

1 Matthew Hill, 'Global uranium production will need to double by 2015 to catch up with demand', Mining Weekly, 25th June 2007, 2 Uranium resources and nuclear energy, Energy watch group, December 2006, p.5.,

As well as benefits hydroelectric dams have added dangers. Dams increase the risk of earthquakes, because the weight of the water-reservoir impacts the Earth’s crust underneath. [1] Moreover, big dams run the risk of bursting, causing massive damage in their wake. The bursting of the Chinese Banqiao dam in 1975 is estimated to have cost about 230,000 lives. [2]

[1] BBC News, ‘Earthquake risk from dams’, 2002

[2] The New Internationalist, ‘Big dams, big trouble’, 2003

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Bullfighting is no more harmful than the alternatives for bulls and cows

Robert Elms argued in 2010 that "Those who see bullfighting as cruel are, of course, right. It is cruel that man should breed and kill animals for his enjoyment whether as a dinner or a dance. But to my mind the life of an Iberian fighting bull, a thoroughbred animal which lives to a minimum age of four, roaming wild, feasting on Spain's finest pasture, never even seeing a man on foot, is far superior to that of the many thousands of British bulls whose far shorter lives are spent entirely in factory conditions and killed in grim abattoirs so that we can eat beefburgers."(10)

Moreover, Bulls are celebrated and honored in bullfighting. In most bullfighting countries, bulls are honored as mystical creatures of immense strength and beauty. Statues of bulls regularly stand outside of bullfighting stadiums, and depict the animals in the most majestic, strong, and beautiful way possible. These statues frequently standalone without an accompanying matador in the depiction.(8)

This respect and appreciation of the bull is a demonstration of the decency with which the art form treats the animal. All members of the bullfighting community, fighters and crowds alike, prize quick and relatively painless kills. If a matador fails to deliver such a kill, and the bull suffers needlessly, then he will be jeered and shamed. This dynamic demonstrates a clear sense of decency within the bullfighting community.(8)

Therefore there is no compelling moral reason to ban bullfighting, as in many ways it is either no worse or even superior to the other roles assigned to cows and bulls in Western cultures. If anything, the end result (death for human enjoyment) is the same if the animal is eaten or dies in a bullring, but at least in a bullfight the cultural value and artistic expression gives the creature's life and death a poetry and nobility which it will never have in a mechanical slaughterhouse or a butcher's shop.

There is nothing noble or poetic about the death of a bull in a bullring. The bulls in a standard bullfight are drugged and confused animals, debilitated and run in circles by others who stab them with spears before the matador approaches to make the "kill shot" with his sword. Anyone who believes this fight to be fair is mistaken. By the time a matador approaches to actually kill the bull, the animal typically has enough spears in his neck and back muscles to prevent him from fully lifting his head.(7)

By contrast, most nations have laws regulating slaughterhouses to ensure that animals killed for meat endure as little pain as possible. The animal is unaware of 'dignity' or 'poetry', but rather only knows its suffering, and consequently this all that the state should take into consideration, with the logical conclusion being to ban bullfighting to protect the animal.

Yes, perhaps in the short term the excitement of a 3D printer will make people print more than they can make use of. In the long run, however, it is likely that by making goods more affordable for everyone 3D printers will be able to reduce problems of scarcity. When people have a more equal access to necessities, material possessions cease to become such a symbol of power, and they become less important for people.

In India 456 million people live on under $1.25 per day, [1] it is absurd to suggest that India despite having higher CO2 emissions than Japan, indeed almost double, [2] should have the same responsibility for cutting emissions, or for paying for the consequences.

[1] The World Bank, ‘New Global Poverty Estimates – What it means for India’, 26 August 2008, http://go.worldbank.org/51QB3OCFU0

[2] Boden, Tom, and Blasing, T.J., ‘Preliminary CO2 emissions 2010’, Carbon Dioxide Analysis Center, http://cdiac.ornl.gov/trends/emis/perlim_2009_2010_estimates.html

It’s been apparent from Rio onwards that ensuring action would require both patience and an acceptance that governments and industry would only genuinely get on board when Climate Change became an emergency rather than a distant theory. That is now starting to happen in a million ways, small and large. Changing the focus to another 30 years project now would just allow for another set of delays and missed targets.

Out of town retail developments need not be bad for the environment. Out of town centres are often built on land that would otherwise be derelict (e.g. Sheffield's Meadowhall Mall or Bluewater in Kent) and so, if anything, improve the quality of the area. Building modern retail outlets large enough to be economic in urban centres would also involve a great deal of destruction and the sacrifice of historic buildings and local character. Local pollution can be greatly reduced by using modern energy-saving designs which are not possible in city-centre locations, and by providing bus and light-rail services from nearby population centres.

There is a different between being morally responsible and being morally considerable. Human beings are both. Moral responsibility implies a duty and therefore a capability to act in an ethical manner. Animals can not of course be morally responsible as they do not have the intellectual capacity to ascertain what is right and wrong, only instincts as to how to survive. We cannot expect animals to be morally responsible but this does not mean that human beings do not have a duty to be morally responsible. It would be ideal for all beings to act in an ethical manner but only humans are capable of considering ethics and therefore we are the only morally responsible beings. Moral considerability refers to whether or not a being deserves to be treated in an ethical manner. There is a burden on the proposition to show why moral considerability relies on being morally responsible. Profoundly retarded human beings and babies are unable to be morally responsible and yet we consider them to be morally considerable.

Having only one plant also poses a risk that if something goes wrong it creates a high risk of blackout for whole region the plant is supplying. Additionally we need to remember the immense cost of nuclear power plants. Olkiluoto 3 has suffered from immense overruns and spiralling costs which have more than doubled to 8.5 billion Euros. [1] When a wind turbine is about 2.5 million Euros then well over 3,000 turbines can be built for the same cost. [2]

[1] Koistinen, Olavi, ‘Suomenkin uusi ydinvoimala maksaa 8,5 miljardia euroa’, Helsingin Sanomat, 13 December 2012, http://www.hs.fi/talous/Suomenkin+uusi+ydinvoimala+maksaa+85+miljardia+euroa/a1305627982885

[2] ‘How much to wind turbines cost’, Windistry, accessed 18 November 2013, http://www.windustry.org/resources/how-much-do-wind-turbines-cost

The government should not be racist, but neither should it be so politically correct as to paralyze itself. Religion is not a blanket defense against things which the country decides it is not prepared to allow. Religious groups must be prepared to engage constructively with those around them, discussing and comparing values – this is intrinsic to “integration into society.” Knee-jerk reactions against any challenge to their way of life completely miss the point, and they must think about our values just as we think about theirs.

It is our responsibility to make sure the debate does not get hijacked by racists, but if we do this sufficiently well we can successfully cast the debate as legitimate criticism rather than oppression.

The costs of protecting oil supplies are significantly than any externalities created by the nuclear industry. In addition to which most sectors of the renewables industry have yet to even turn a dollar. Solar power, for example would have to compensate the enormous quantities of land it takes up to even cover its own costs [i] .

Of course there are externalities in the production of nuclear power, as there are in any other industry – especially the energy sector. If the oil industry had to carry the cost of wars in the Middle East or the reparations due for climate change it would be bankrupt tomorrow. If tidal power providers had to pay for the long term damage to coastlands, no-one would even think about floating a barrage.

By any standards nuclear is relatively cheaper and runs a much cleaner ship than most parts of the sector.

[i] Simon Grose. “False Dawn of Solar Power”. Cosmos. 25 October 2006.

We hear a lot about the depletion of supplies of fossil fuels, however it is not mentioned that there is also a potential problem with the supply of uranium: "There is currently a gap in the amount of uranium being mined and the amount of uranium being consumed," states Nuclear Energy Corporation of South Africa (Necsa) CEO Rob Adam1.

This would potentially be ok if it did not look like we are approaching a uranium peak. The peak in supplies of uranium seems likely to arrive sometime between 2030 and 2040 with uranium being almost totally gone by 2070 or 2120 at the latest. It is the peak that matters, as after this point supply will not be able to keep up with demand. If you take into account that nuclear energy produces 16% of world electricity, and less than 5% primary energy supply, it seems impossible to me for nuclear energy with current technology to ever satisfy a big part of the world's energy demand2. It means that nuclear power is not a sustainable base which we should be looking to be dependent on.

1 Matthew Hill, 'Global uranium production will need to double by 2015 to catch up with demand', Mining Weekly, 25th June 2007, 2 Uranium resources and nuclear energy, Energy watch group, December 2006, p.5.,

As well as benefits hydroelectric dams have added dangers. Dams increase the risk of earthquakes, because the weight of the water-reservoir impacts the Earth’s crust underneath. [1] Moreover, big dams run the risk of bursting, causing massive damage in their wake. The bursting of the Chinese Banqiao dam in 1975 is estimated to have cost about 230,000 lives. [2]

[1] BBC News, ‘Earthquake risk from dams’, 2002

[2] The New Internationalist, ‘Big dams, big trouble’, 2003

Instruction: Given a claim, retrieve documents that refute the claim