Question:
Legalization would free up resources that could be devoted to eliminating sex trafficking

Some markets in sex should be blocked. Markets that involve child labor, forced labor or sex, and forced migration and detention, should be stopped and those who organize and profit from such markets should be prosecuted. As with any service, it is critically important that no one is forced to work or to continue working, either through the threat of harm or through fraud and deception. It is also critically important that children are protected from sexual predators, and are excluded from all aspects of sex businesses. Forced labor and child sexual abuse involve violations of basic human rights that all societies are expected to protect.

Voluntary, adult sex work is significantly different from trafficking, and law enforcers need to distinguish market exchanges involving consensual sex among adults from market exchanges involving forced sex among adults or involving minors. By legalizing voluntary, adult sex work, law enforcers and rights protectors could focus their efforts on eliminating markets that involve the sexual abuse of adults or children. Additionally, clients of sex business would have the choice of patronizing legal business, and therefore would be less likely to patronize inadvertently a business that relies on forced or child labor.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Those well trodden arguments lead to an anti death penalty position, not a pro death penalty one. Deterrence cannot be measured, mistakes are made too often and issues of punishment (if punishment, rather than rehabilitation or incapacitation is a legitimate goal of a justice system, which it is not) are different between cultures. Evidence on cost shows it is more expensive than prison in the Global North.

With regards to crimes against humanity, the International Criminal Court - the world’s leading authority on international criminal law - does not use capital punishment. Neither did the International Criminal Tribunal for Rwanda.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Markets in sexual services can respect sexual autonomy

Sexual autonomy means being able to control when, where, and with whom one has sexual relations. It also means that, at any moment, one may withdraw from a sexual relationship or encounter.

Spouses, lovers, and also strangers have the right to sexual autonomy. If an adult chooses to engage in sex with other adults who offer material benefits, her right to sexual autonomy is respected as long as she has control over when, where, and with which clients she has sexual relations, and as long as she is mentally competent and is allowed to terminate the agreement at any time.

If markets in sex were to become legal, the rights of providers (and clients) to sexual autonomy would need to be respected. This means that sex workers would maintain the right to refuse service to any customer, and to discontinue service or employment at any time and for any reason. Like other workers, sexual service providers would have the right to a safe and healthy work place. Workers who are drug dependent, or otherwise incompetent or highly vulnerable in the work place, would need to be provided treatment and time off work until they were capable of protecting themselves and others.

No person would sell sex unless they were desperate. To have sex with someone for reasons other than sexual attraction, desire, and affection is repulsive to any sane and mentally competent adult.

People who sell sex are not exercising sexual autonomy, but are giving up their right to sexual autonomy in order to support themselves and their families. Instead of legalizing sex markets, societies should provide other means of employment and a basic standard of living to all members, so that no one has to resort to prostitution to survive.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Those well trodden arguments lead to an anti death penalty position, not a pro death penalty one. Deterrence cannot be measured, mistakes are made too often and issues of punishment (if punishment, rather than rehabilitation or incapacitation is a legitimate goal of a justice system, which it is not) are different between cultures. Evidence on cost shows it is more expensive than prison in the Global North.

With regards to crimes against humanity, the International Criminal Court - the world’s leading authority on international criminal law - does not use capital punishment. Neither did the International Criminal Tribunal for Rwanda.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Prohibition does more harm than good

Criminalizing the acts of selling and buying sexual services does not protect those who sell or buy such services, but rather pushes these activities underground. While market exchanges of sexual services involve some risk-taking, the risks are increased and compounded when such markets are prohibited. When selling and buying sex is illegal, those participating in these exchanges cannot, or simply do not, seek the protection of the law when their rights are violated. Because crimes against sex workers or their clients are often unreported, and when reported often not investigated, predators and rights violators can take advantage of others without fear of arrest and punishment. Moreover, because criminalization forces sex work into remote and invisible corners of society, sellers and buyers are less able to insure their safety and protection. For these reasons, laws criminalizing sex markets amplify the risks sellers and buyers face when they participate in sex market transactions.

The main purpose of criminalizing sex markets is to protect those who enter such markets from harm. Yet the harms of paying or accepting money for a good that can be legally exchanged for free are far less than the harms that result from the rights violations that often occur (robbery, battery, sexual assault, murder) when sex markets are pushed underground.

The fact that prohibition cannot prevent prostitution is not an argument against prohibition. We have laws prohibiting murder, and yet murders happen. Our laws deter some murders and they express our society’s moral outrage regarding murder.

Similarly, laws prohibiting prostitution deter some prostitution and express our society’s moral condemnation of sex for hire. These laws do not create harms, rather prostitution itself creates harms, by robbing those who participate of self-respect, and contributing to the spread of sexually transmitted diseases. It is inevitable that laws prohibiting prostitution will make it riskier to engage in prostitution, as this is the purpose of such laws: to provide disincentives to those who might otherwise engage in this activity.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Those well trodden arguments lead to an anti death penalty position, not a pro death penalty one. Deterrence cannot be measured, mistakes are made too often and issues of punishment (if punishment, rather than rehabilitation or incapacitation is a legitimate goal of a justice system, which it is not) are different between cultures. Evidence on cost shows it is more expensive than prison in the Global North.

With regards to crimes against humanity, the International Criminal Court - the world’s leading authority on international criminal law - does not use capital punishment. Neither did the International Criminal Tribunal for Rwanda.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Legalization has benefits for society

Removing criminal penalties from the sale or purchase of sexual services, and regulating sex markets so that they protect participants and non-involved third parties, would be socially beneficial. In particular, sex enterprises and businesses could be made safer for workers, clients, and the communities in which they operated. By allowing sex businesses to operate openly, providers, clients, and business owners can become law-abiding, productive citizens, who contribute to their communities. Sex businesses and workers would pay taxes, and other licensing fees. Business owners would be expected to comply with standard business laws and regulations. Moreover, the government could enact special regulations appropriate to this industry, such as age restrictions on workers and clients, and mandatory condom use.

The resources that are currently allocated to arrest, prosecute, and incarcerate sex workers and clients could be reallocated for better uses. For example, these resources could be used to better address the sexual abuse of minors, sexual assault, substance abuse, mental health problems, and the many public and individual needs that go unmet.

Legalizing prostitution would unleash forces that exploit vulnerable women and men for profit. People with the means to buy sexual access to others would be able to exploit those who are poor, young, or inexperienced. By legalizing prostitution, society endorses impersonal and promiscuous sexual relations that damage individuals and families.

The resources we allocate to protect vulnerable citizens from sexual exploitation, and to uphold the values of sexual commitment, loyalty, and responsibility, are well spent, and the foundation of a healthy social order.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Those well trodden arguments lead to an anti death penalty position, not a pro death penalty one. Deterrence cannot be measured, mistakes are made too often and issues of punishment (if punishment, rather than rehabilitation or incapacitation is a legitimate goal of a justice system, which it is not) are different between cultures. Evidence on cost shows it is more expensive than prison in the Global North.

With regards to crimes against humanity, the International Criminal Court - the world’s leading authority on international criminal law - does not use capital punishment. Neither did the International Criminal Tribunal for Rwanda.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Markets in sexual services undermine the values of commitment and loyalty

Sexual relationships involve crossing ordinary social boundaries that exist between people, and exposing aspects of ourselves that normally remain private. This aspect of sexual relationships renders the parties vulnerable emotionally and socially, and therefore sexual partners often extract commitments from each other of sexual fidelity and exclusivity. These commitments allow people to engage in sexual relationships while treating each other with decency and respect.

Markets are public and involve exchanges among strangers. In markets, goods are exchanged with the highest bidders and not with those to whom we are committed and loyal. For this reason, markets in sex undermine the ideals of sexual commitment, loyalty, or exclusivity, which makes decent and respectful sexual relationships possible. Markets are for exchanging shoes and cars, or services that we can separate from ourselves without leaving us emotionally and socially vulnerable or exposed. Sexual relationships require commitments of fidelity and exclusivity so we don’t lose part of ourselves in the exchange.

People who engage in market sexual relationships and other forms of casual sex can treat their partners with dignity and respect. This involves respecting the boundaries that sexual partners communicate to each other, regarding what parts of their lives and themselves they are willing to share. With different sexual partners we open up in different ways, and people who engage in casual, market sexual relationships might draw different emotional and sexual boundaries in these relationships than in others. While casual sexual relationships are unlikely to involve commitments of fidelity and exclusivity, they are compatible with the decent and respectful treatment of others if persons in these relationships respect their partners’ rights to privacy, autonomy, and other basic interests.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Those well trodden arguments lead to an anti death penalty position, not a pro death penalty one. Deterrence cannot be measured, mistakes are made too often and issues of punishment (if punishment, rather than rehabilitation or incapacitation is a legitimate goal of a justice system, which it is not) are different between cultures. Evidence on cost shows it is more expensive than prison in the Global North.

With regards to crimes against humanity, the International Criminal Court - the world’s leading authority on international criminal law - does not use capital punishment. Neither did the International Criminal Tribunal for Rwanda.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Markets in sex would corrupt non-market sexual relations, turning women and girls into commodities

Markets in sex are shaped by values that differ from non-market sexual relationships. Market sexual transactions are not structured by the ideals of fidelity and exclusivity between social intimates, but rather by the ends of profit maximization and mutual benefit among strangers. The goods exchanged in a market are interchangeable with other goods, in ways that maximize profit and mutual benefit. When these goods include sexual services, the sexual services of one provider will be interchangeable with those of another.

The position of seller or buyer in a particular market is often determined by one’s gender, class, race, and nationality. In sex markets, sellers are typically female, and buyers are typically male. Race, class, and other social hierarchies also shape one’s position in a sex market. Because the sellers in sex markets are often people who are disadvantaged by their gender, class, race, or nationality, the existence of markets in their sexual services will promote the idea that the sexual capacities of women (and other disadvantaged groups) are goods that are interchangeable and exploitable. The idea that the sexual capacities of women (and girls) can be accessed as market goods or commodities will shape attitudes toward women and girls who do not enter sex markets as providers. In this way, the values that structure markets in sex will spill over into non-market sexual relationships, and lead men to regard women as replaceable goods rather than unique human subjects.

Consumers can access the healing capacities of health care providers without coming to regard the people who provide health care as replaceable market goods rather than unique human subjects. Consumers can access the cooking talents of chefs without coming to regard the people who provide good food as replaceable goods rather than unique human subjects. Sex markets may differ in that the position of consumer and provider is often shaped by gender and other social markers. But if this is what causes the degradation of the provider into a replaceable and exploitable good, then what needs to change is how positions in this market are shaped by one’s social identity, rather than eliminating sex markets.

All markets are structured by social hierarchies. As illegitimate social hierarchies based on gender, race, class, and so on, are dismantled, then this will have beneficial effects on all markets and not just sex markets.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Those well trodden arguments lead to an anti death penalty position, not a pro death penalty one. Deterrence cannot be measured, mistakes are made too often and issues of punishment (if punishment, rather than rehabilitation or incapacitation is a legitimate goal of a justice system, which it is not) are different between cultures. Evidence on cost shows it is more expensive than prison in the Global North.

With regards to crimes against humanity, the International Criminal Court - the world’s leading authority on international criminal law - does not use capital punishment. Neither did the International Criminal Tribunal for Rwanda.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Prohibition prevents harm by substantially curtailing markets in sex

The good of sex when offered as a gift is not the same good when it is bartered. Taking or offering money cheapens and deforms the good of sexual intimacy, which when shared with many on the open market diminishes its value. Moreover, while the benefits of commoditized sex are questionable, the harms are significant. Those who engage in such exchanges diminish their capacity for genuine sexual intimacy, while damaging their physical, emotional, and mental health. Moreover, the harms of market sexual transactions often affect non-involved third parties, such as the spouses or lovers of sellers and buyers.

Because the harms of market sex are long lasting, though sometimes distant, it is appropriate for society to intervene to prevent these harms. Markets in sex pose a public health threat, just like markets in dangerous drugs. Prohibition will reduce the number of people who engage in market sexual transactions, and for those who do participate, there are ways to minimize violations of their rights.

Sex exchanged for money may not have the same value and meaning as sex exchanged as a gift among lovers. Yet, it does not follow from this that paid sex is without value. The value of paid sex is clearly subjective, and may be derived from its ability to provide sensual pleasure, sex education, and relief from stress, boredom, or loneliness. It may be less meaningful and enjoyable than sex with a romantic companion, but when the latter is not an option, paid sex may be an acceptable substitute. Since people have different expectations from paid sex than non-market romantic sex, they are not likely to suffer emotional and psychological damage from the former.

Individuals who are not in monogamous relationships, and who have multiple sexual partners must take special precautions to protect their physical health, whether money is exchanged or not. Sex work does not pose additional health risks that are not otherwise faced by sexually active but non-monogamous individuals. There are precautions that all sexually active people can take to protect their health, such as rigorous condom use and regular health exams. Moreover, societies can promote education about STDs and how they are transmitted and detected, so that all sexually active individuals can learn how protect themselves.

Markets in sex do not in themselves precipitate harms or pose a public health threat, rather ignorance about sex and STDs, and barriers to health care and prophylactics such as condoms, are responsible for the harms of sex.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Those well trodden arguments lead to an anti death penalty position, not a pro death penalty one. Deterrence cannot be measured, mistakes are made too often and issues of punishment (if punishment, rather than rehabilitation or incapacitation is a legitimate goal of a justice system, which it is not) are different between cultures. Evidence on cost shows it is more expensive than prison in the Global North.

With regards to crimes against humanity, the International Criminal Court - the world’s leading authority on international criminal law - does not use capital punishment. Neither did the International Criminal Tribunal for Rwanda.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Moral sex requires more than informed consent, and society should uphold moral values

Moral sex requires treating others not merely as a means to our own ends, but as beings with ends of their own. This means that we are morally required to consider the needs of our sexual partners and not only our own selfish desires. In market sexual transactions, the client merely pursues the satisfaction of his own desires, and therefore treats the service provider as a means to his own ends.

Because prostitution inevitably involves the instrumental and immoral treatment of others, toleration of prostitution involves the toleration of immoral behaviour. Society should uphold moral values by banning prostitution.

In market sexual transactions, each party pursues the satisfaction of her/his desires. The service provider is typically pursuing her desire for income, while the client is typically pursuing his desire for sensual enjoyment and intimate companionship. As long as each party respects the terms of the exchange, they are treating each other as beings with ends of their own, and therefore morally.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Those well trodden arguments lead to an anti death penalty position, not a pro death penalty one. Deterrence cannot be measured, mistakes are made too often and issues of punishment (if punishment, rather than rehabilitation or incapacitation is a legitimate goal of a justice system, which it is not) are different between cultures. Evidence on cost shows it is more expensive than prison in the Global North.

With regards to crimes against humanity, the International Criminal Court - the world’s leading authority on international criminal law - does not use capital punishment. Neither did the International Criminal Tribunal for Rwanda.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The rationale for the BIAs is flawed

The Bilateral Immunity Agreements that these states have entered in to undermine the court that these states have signed up to. BIAs invalidate the intention for the ICC that any person who is subject to the jurisdiction of the court (which only triggers when an individual is a citizen of a state that has ratified the Rome Statute, or in the territory of a Rome Statute state) and commits the horrific acts covered by the Rome Statute should be brought to trial by providing a get out clause for the powerful. A proliferation in BIAs could potentially render the ICC a court that can only try nationals of small states that do not have the leverage to get others to agree to BIAs, already the ICC is accused of bias in putting Africans on trial and ignoring the rest of the world, such agreements make this worse. [1] BIAs by one state, the United States, creates a precedent for other states to use and as they do so the field that is available for international criminal justice will become smaller and smaller.

[1] Kersten, Mark, “African and the ICC: Some Unsolicited Advice”, Africa at LSE, 28 May 2013, http://blogs.lse.ac.uk/africaatlse/2013/05/28/africa-and-the-icc-some-unsolicited-advice/

While they undermine the court, they are an inevitable quid pro quo of part of diplomatic relations with the US, the last remaining superpower. While impunity is not ideal, it is better than not signing and taking part in international criminal justice at all. Creating BIAs does not mean that the countries in question will absolve their own citizens of wrongdoing instead they are likely to be tried at home and in some cases may still be handed over to the ICC.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The BIAs were only granted following bully tactics from the United States

The United States has been accused of using bullying tactics in the pursuit of gaining Article 98 Agreements by, amongst others, Human Rights Watch [1] .

This has included significant reductions in non-military, development aid, including to countries such as South Africa, the Bahamas [2] and Peru [3] , as well as making threats to accession to NATO in the case of Croatia. [4]

By signing up to Article 98 Agreements, European nations help contribute to a climate where smaller nations can also be strong-armed in to harming the International Criminal Court by signing them, even if they were not subject to blackmailed in to it themselves.

[1] Roth, Kenneth, “Letter to the US Secretary of State Colin Powell on Bully Tactics against the International Criminal Court”, Human Rights Watch, 2003 http://www.hrw.org/en/news/2003/06/29/letter-colin-powell-us-bully-tactics-against-international-criminal-court

[2] Roth, Letter to Colin Powell, 2003

[3] Keppler, Elise, “The United States and the International Criminal Court: The Bush Administration’s Approach and a Way Forward Under the Obama Administration”, Berkeley Journal of International Law, 2009, 2, p12, http://bjil.typepad.com/Keppler_forPDF_[RC][1].pdf

[4] Roth, Letter to Colin Powell, 2003

The United States is not under any form of responsibility to other states to provide them with military and other aid. Aid has always been provided with strings attached to those whose receipt of aid is considered beneficial. It is within the purview of the US to decide who they give aid to, based on their own priorities. This is simply part of the diplomatic process. If the US wishes to provide aid to countries that sign up to treaties then this is its right, it is perfectly normal to provide a sweetener to encourage states to sign up while punishing those that don’t.

This then is a good reason why these European states should not pull out of their BIAs. To do so would mean losing the financial benefits being provided. At the same time it would also show that these states are not to be trusted when they sign up to international agreements.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The BIAs are at best bad faith compliance, and worst a blatant violation of the Rome Statute

The European states have signed and ratified the ICC Statute and should honour it, to do otherwise makes a mockery of the ICC which those states supported throughout its genesis and at least claim to continue to support.

Article 98(2) was only intended to be a factor where there are other agreements such as status of forces agreements (an agreement entered in to between two states, one having military forces in the other voluntarily, such as British troops in Germany). It was not meant as a broad-brush way for states being able to grant selective immunity to citizens of non-member states who have committed genocide or crimes against humanity inside the jurisdiction of an ICC member state.

Signing an Article 98 Agreement is at best accepting foreign instigation of the abuse of process of a treaty. At worst it is accepting an illegal attempt at circumventing the treaty.

The text of the Rome Statute is clear. Article 98(2) is unspecific as to the variety of international agreements that it covers, unlike the narrower Article 98(1) covering diplomatic immunity.

Article 98 Agreements are a tool that is a legitimate method of the US ensuring that US citizens are not subject to trial and punishment by a court which the United States is not a part of. This would run against the principle that a treaty only affects states that have signed and ratified it, rather than any others.

Religious extremism is not currently considered ‘legitimate’. The community at large have a great disdain for terrorism and similar activity and mainstream religions desperately try to disassociate themselves from extremism, all the while condemning it. [1]

The opposition believes that this good will be so barely perceptible that it does next to nothing to outweigh all the harms that this legislation will bring.

[1] Iannaccone, Laurence R. “Religious extremism: Origins and consequences” Contemporary Jewry. Volume 20. 1996.

An international norm is being breached one way or the other the only question is which one is to be breached. Those in favour of intervention consider that lives saved is worthwhile compared to the problems the breach of a norm against humanitarian intervention might create. All of these norms are there with the intention of saving lives; that is what a norm of preventing any infringement of sovereignty without UN approval is supposed to prevent – conflict and the lives lost this causes. But Internal conflict and genocide has since become much more the problem than aggression between states requiring a rebalancing of which norms are kept.

After war, the primary need of the affected community is to regain day-to-day functionality, create prosperity and achieve reconciliation. While a Truth and Reconciliation Commission might help to air grievances with positive purpose, trials only serve to rake up old hatreds and prolong social divisions.

A just state regularly abrogates people's rights when they intrude upon the rights of others. By sentencing people to prison, for instance, the state takes away rights to movement, association, and property rights from convicted criminals. The right to life should be no different. When you commit certain heinous crimes, you forgo your right to life. This does not devalue life, but rather affirms the value of the innocent life taken by the criminal. Certain crimes are so heinous that the only proportionate sentence is execution. As for the executioners themselves, there are methods of execution that involve multiple executioners which might reduce the associated psychological burdens. At any rate, no one is forced to become an executioner, and people who choose to take on that role do so with full awareness of the risks involved.

The ICC has itself said that “No country in the world has a right to ask the ICC to prosecute certain people” and highlighted that even after ratification “only the court’s prosecutor can decide whether there is sufficient ground for conducting an investigation”. Once ratified Ukraine may ask, but the ICC is not bound to prosecute him because of the request. [1]

[1] ITAR-TASS, ‘Ukraine not able to prosecute Yanukovych through International Criminal Court’, en.itar-tass.com, 26 February 2014, http://en.itar-tass.com/world/720981

Independent nations are capable of trying war crimes themselves.

The ICC is an unnecessary intrusion on national sovereignty. It should be up to each state to determine its own legal system as to how criminal matters should be prosecuted.

The principle of complementarity is no guarantee as it is up to the ICC itself to determine if the state is unable or unwilling, meaning it could take over a case for its own ends.

The fact that Spain never formally renounced sovereignty is irrelevant – when Britain asserted its territorial claim Spain acquiesced.

Additionally if Spain’s claim did not lapse when it evacuated its colony then surely neither did Britain’s. Nor is it obvious that Argentina should have inherited the Spanish claim to the Falklands – they lie 250 miles off the coast of mainland South America.

Britain was of course not going to immediately contest the 1816 claim as she did not yet recognise Argentina so far as Britain was concern the Argentines were not sovereign and did not have sovereignty over any of their territory – at the time the UK recognised Spanish sovereignty over the mainland that Argentina claimed.

While some sex market transactions are more consensual than others, all sex markets treat people like objects to be used and exploited by others. Sex should not be turned into work or a business from which some people profit, even when the labor is allegedly voluntary.

Moreover, it is not evident that the proliferation of legal sex businesses would involve the proliferation of sex businesses that acted ethically and responsibly. If sex businesses could operate in a more lax and permissive environment, many abuses would go undetected. Because of the already noxious aspects of this industry, abuses such as fraud, deception, and coercion are intolerable.

The reason why the death penalty is so expensive – 13 executions since 1978 in California costing around $4bn [1] - is the “super due process” that is necessary in capital cases, especially with the large flaws in the US justice system.

Blacker makes no coherent proposal on how he would modify the appeals system. Removing or reducing it would make it very likely that more innocent people would be executed.

To accuse people who want to prevent criminals deaths of wasting money is more or less victim blaming.

[1] Alarcon, Arthur and Mitchell, Paula, “Executing the will of the voters? A roadmap to mend or end the California legislature’s multi-billion dollar death penalty debacle”, Loyola of Los Angeles Law Review, 2011, http://www.deathpenaltyinfo.org/documents/LoyolaCalifCosts.pdf

A Truth and Reconciliation process provides a national forum for facing up to the past. It places responsibility for resolving the tensions latent in post conflict scenarios in the hands of the parties to that conflict [i] . The ICC, by contrast, represents an international intrusion into the moral discourses of post conflict societies.

War crimes tribunals for the Balkans and Rwanda have taken years to achieve a very small number of convictions. They can often appear to have been hijacked by international bodies such as NATO or the UN, in an attempt to impose a solution from outside (to salve consciences in the west) without providing a real understanding of the particular circumstances of the individual nation.

[i] “The voice of ‘Prime Evil’”, BBC News Online, 28 October 1998. http://news.bbc.co.uk/1/hi/special_report/1998/10/98/truth_and_reconciliation/143668.stm

Instruction: Given a claim, retrieve documents that refute the claim