Question:
Humanity in many ways defines itself through exploration, and the search for alien life is part of mankind's exploration of the Universe:

Human history is one of exploration. Since the earliest days of Homo sapiens, people have striven to look beyond the horizon, to see what is out there. It was this impetus that led humans out of the small corner of Africa where the species was born, to see new places, to find new fertile lands to explore. It was this impetus also that led the first European explorers to traverse the great waters of the Atlantic Ocean in search of new trade routes, braving the very real risks of storm, disease, piracy, and fatal disorientation, as well as the perceived risks of sea serpents and other monsters awaiting unwary travelers. When the surface of the world was finally mapped, people set their sights on exploration of the sea floor, to climb the highest mountains, and finally to reach the stars themselves, all because they were challenges, unknowns to be made known1. Mankind's place is among the stars, and what lies beyond the Earth will also fascinate the human imagination. Nothing is so exciting as the pursuit of other life, other beings with whom to share the knowledge of mankind and the wisdom of the cosmos. Governments should not try to slow Man's progress to the stars but should promote and fund it, for to do otherwise is to end part of what it is to be human. Truly, the quest to discover and contact life amongst the stars is a pursuit of truth and understanding. To not pursue such knowledge is to deny truth itself. 1 Dick, Steven. 2009. "Why We Explore". NASA. Available Why_We_/Why_We_05.html

Certainly there are many concerns on Earth that must be addressed if mankind hopes to survive. Pollution and climate change are real threats that deserve a great deal of attention from all governments around the world, since everyone is affected. This attention, however, does not need to exclude from the agenda the effort to contact extraterrestrials. Rather, states can focus on more than one science-based issue at a time. It is rather disingenuous, in fact, to suggest that it is a matter of one or the other. Furthermore, the international unity created by mankind's collective search for intelligent life in space, binding people not as members of separate nations, but as members of the human race, can serve as a means of promoting unified action on issues affecting the whole planet. Space exploration and the search for intelligent life among the stars can thus actually help to ameliorate coordination problems between states in their efforts to deal with global issues. Clearly, when people think of themselves as citizens of the world they are more ready to think globally and consider issues affecting other countries. The search for extraterrestrials is a very real means of promoting such thinking.

The complications in the legal framework are not reason to eliminate intellectual property rights. In fact, most licensing arrangements are done swiftly and amicably between firms. Intellectual property battles over licensing arrangements are the exception rather than the rule. With intellectual property, firms feel free to share openly through licensing. Without it, they will be more reticent to share anything.

Theists and atheists alike use ‘methodological naturalism’ when doing science, because scientific method depends on understanding and explaining the natural world in natural terms. It does not assume that God does not exist. Many Christians do not believe that the evidence supports Creationism despite believing in God, and instead believe that God is the one who sustains and upholds the natural order as understood by science.

Uniformitarianism is a necessary assumption for understanding the world. If the laws of nature changed on a whim, so that science worked one way on Tuesday and another on Wednesday, we would not be able to make observations and predictions that worked. But all our observations indicate that the world does operate consistently. The success of science in providing accurate models and explanations of the world shows that its presuppositions are correct.

Science cannot prove or disprove the existence of God, since that is a metaphysical question outside the scope of science. But science can show that evolution explains the origins of life, and there is no need to invoke a God of the Gaps to explain it. The supernatural is outside the scope of scientific enquiry, and therefore a matter of faith.

While cyberbullying is indeed a danger to children, it is not an excuse to invade their personal life-worlds. The UNCRC clearly states that “(1) No child shall be subjected to arbitrary or unlawful interference with his or her privacy, family, home or correspondence, nor to unlawful attacks on his or her honour and reputation,” and that, “(2) The child has the right to the protection of the law against such interference or attack.” These ‘interferences’ or ‘attacks’ not only apply to third parties but to parents as well. [1] Moreover in less traditional ‘offline’ spaces children have far greater ability to choose which information they share with their parents and what they do not. As online spaces are not inherently more dangerous than those offline, it seems reasonable to suggest that similar limitations and restrictions on invasions of privacy that apply online should also apply offline. What a parent can do is to be there for their children and talk to them and support them. They should also spend time surfing the Internet together with them to discuss their issues and problems. But the child should always also have the opportunity to have his or her own protected and private space that is outside the every watchful surveilant eye of the parent..

[1] United Nations Children’s Fund. Implementation Handbook for the Convention on the Rights of the Child. Fully revised 3rd edition. Geneva. United Nations Publications. Google Search. Web. May 2013.

This again highlights some of the problems with animal research. In the UK example cited, animal testing had been done, and the dose given to the human volunteers was a tiny fraction of the dose shown to be safe in primates. Animal research is an unreliable indicator of how drugs will react in the human body, and as such alternatives should be sought and improved upon.

Governments do not have a monopoly on the knowledge of what is best for their people and even the people may themselves make a mistake when deciding on whether to be an open society. Thus even if it appears that many people support censorship it may be legitimate to undermine it. In particular is people have never had a chance to experience life without that censorship how can they be considered to be making an informed choice when deciding to live with censorship?

Most developed countries, including the United States and the member-states of the European Union, have regulations and laws which require the research methods that do not involve animal models should be used wherever they would produce equally accurate results. In other words, scientists are barred from using animals in research where non-animal methods would be just as effective.

Further, research animals are extremely expensive to breed, house and care for. Developed countries have very strict laws governing the welfare of animals used in research; obtaining the training and expert advice required to comply with these laws is costly. As a result, academic institutions and medical or pharmaceutical businesses function under constant pressure to find viable alternatives to using animals in research. Researchers have a strong motive to use alternatives to animal models wherever possible.

If we ban animal research even if research advances continue we will never know how much further and faster that research could have gone with the aid of experiments on animals. Animal research conducted today produces higher quality results than alternative research methodologies, and is thus it is likely necessary for it to remain in order for us to enjoy the rate of scientific advancement we have become used to in recent years. [1] Precisely because we never know where the next big breakthrough is going to come, we do not want to be narrowing research options. Instead, all options - computer models, tissue cultures, microdosing and animal experiments - should be explored, making it more likely that there will be a breakthrough.

[1] Ator, N. A., “Conducting Behavioural Research”, in Akins, C. Panicker, S. & Cunningham, C. L (eds.), Laboratory animals in research and teaching: Ethics, care and methods, (Washington, DC, US: American Psychological Association, 2005, Ch. 3.

It is true that trust is a cornerstone of relationships. Admittedly, the act of monitoring may initially stimulate feelings of distrust which are particularly destructive in relationships. But nonetheless, trust is earned, not granted. The only proactive way to gauge how much trust and responsibility to give a child in the digital world is monitoring. By monitoring a child, parents come to assess the initial capability of the child in digital responsibility and ultimately the level of trust and the level of responsibility he or she deserves and to be assigned subsequently. Ideally, the initial level of monitoring and follow-through should be maximum in order to make clear to the child that he is being guided. Only when a child proves himself and grows in digital maturity can monitoring and follow-through be gradually minimized and finally lifted. [1]

[1] Bodenhamer, Gregory. Parents in Control. New York: Simon & Schuster, 1995 Inc. Web. May 2013.

No one can own an idea. Thus creating something like a property right over intangible assets is a meaningless endeavour. Doing so gives monopoly power to individuals who may not make efficient or equitable use of their inventions or products. Physical property is a tangible asset, and thus can be protected by tangible safeguards. Ideas do not share this right to protection, because an idea, once spoken, enters the public domain and belongs to anyone who can use it.

There is still a need for expertise: although they make manufacturing easier, 3D printers require knowledge that most people do not have. Most people will still be unable to create most products from scratch (and it may be dangerous to try). Individuals will therefore still have to rely on companies for their everyday needs. It is also untrue that they will never have to leave their home, since they will also need to purchase and transport printing materials.

Schools should teach what is true. Evolution is one of the most robust theories in contemporary science; it is not the place of communities to propagate lies, even if they are more in keeping with their religious beliefs. Indoctrinating children and denying them access to real science, which happens even if Creationism and evolution are given "equal time", is to fundamentally compromise the value of education [1] . It is an inculcation of false belief to suit a communal goal of maintaining a set of beliefs that may not stand up to scientific scrutiny. The Creationists cannot win in the scientific arena because they are not scientists so they have decided to try to subvert the political system. Their goal is to undermine science and reason, and they must be stopped.

[1] Rooney, Brian and Melia Patria. 2008. “Because the Bible Tells Me So?”. ABC News.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Space exploration produces many valuable technological innovations that benefit all of human society:

Space exploration and research have resulted in many major advances in science and technology. Everything from Velcro to more efficient and powerful computers has come out of the space program1. The technological advances produced by the space program would not have been possible were it not for the intensity of focus on the paradigm of exploration. That same paradigm has come to permeate scientific enquiry generally, pushing scientists to seek new answers and to develop new technologies. So long as mankind keeps pushing the barriers of its own knowledge, it will never stagnate, and human understanding of the Universe will continue to grow. Should humanity, however, take an insular view of itself and turn back on a history of pushing of boundaries, the paradigm of progress might dissolve as well. 1 Coalition for Space Exploration. 2010. "Benefits of Space

The benefits accrued from spin-off technology resulting from space exploration are generally overstated. NASA, for example, had claimed that protein crystals could be grown in zero gravity that could fight cancer, as well as numerous other claims of benefits. Most of these benefits have never materialized. With all the billions of dollars wasted on space exploration and trying to contact extraterrestrials, most of the spin-off technologies could likely have been created independently, given the resources, and probably at lower overall expense. As to the paradigm of exploration, efforts to explore parts of space, as well as our own planet would continue. The paradigm is not shattered by the choice to take a cautious approach toward extraterrestrial life, which is likely a waste of effort anyway.

The complications in the legal framework are not reason to eliminate intellectual property rights. In fact, most licensing arrangements are done swiftly and amicably between firms. Intellectual property battles over licensing arrangements are the exception rather than the rule. With intellectual property, firms feel free to share openly through licensing. Without it, they will be more reticent to share anything.

Theists and atheists alike use ‘methodological naturalism’ when doing science, because scientific method depends on understanding and explaining the natural world in natural terms. It does not assume that God does not exist. Many Christians do not believe that the evidence supports Creationism despite believing in God, and instead believe that God is the one who sustains and upholds the natural order as understood by science.

Uniformitarianism is a necessary assumption for understanding the world. If the laws of nature changed on a whim, so that science worked one way on Tuesday and another on Wednesday, we would not be able to make observations and predictions that worked. But all our observations indicate that the world does operate consistently. The success of science in providing accurate models and explanations of the world shows that its presuppositions are correct.

Science cannot prove or disprove the existence of God, since that is a metaphysical question outside the scope of science. But science can show that evolution explains the origins of life, and there is no need to invoke a God of the Gaps to explain it. The supernatural is outside the scope of scientific enquiry, and therefore a matter of faith.

While cyberbullying is indeed a danger to children, it is not an excuse to invade their personal life-worlds. The UNCRC clearly states that “(1) No child shall be subjected to arbitrary or unlawful interference with his or her privacy, family, home or correspondence, nor to unlawful attacks on his or her honour and reputation,” and that, “(2) The child has the right to the protection of the law against such interference or attack.” These ‘interferences’ or ‘attacks’ not only apply to third parties but to parents as well. [1] Moreover in less traditional ‘offline’ spaces children have far greater ability to choose which information they share with their parents and what they do not. As online spaces are not inherently more dangerous than those offline, it seems reasonable to suggest that similar limitations and restrictions on invasions of privacy that apply online should also apply offline. What a parent can do is to be there for their children and talk to them and support them. They should also spend time surfing the Internet together with them to discuss their issues and problems. But the child should always also have the opportunity to have his or her own protected and private space that is outside the every watchful surveilant eye of the parent..

[1] United Nations Children’s Fund. Implementation Handbook for the Convention on the Rights of the Child. Fully revised 3rd edition. Geneva. United Nations Publications. Google Search. Web. May 2013.

This again highlights some of the problems with animal research. In the UK example cited, animal testing had been done, and the dose given to the human volunteers was a tiny fraction of the dose shown to be safe in primates. Animal research is an unreliable indicator of how drugs will react in the human body, and as such alternatives should be sought and improved upon.

Governments do not have a monopoly on the knowledge of what is best for their people and even the people may themselves make a mistake when deciding on whether to be an open society. Thus even if it appears that many people support censorship it may be legitimate to undermine it. In particular is people have never had a chance to experience life without that censorship how can they be considered to be making an informed choice when deciding to live with censorship?

Most developed countries, including the United States and the member-states of the European Union, have regulations and laws which require the research methods that do not involve animal models should be used wherever they would produce equally accurate results. In other words, scientists are barred from using animals in research where non-animal methods would be just as effective.

Further, research animals are extremely expensive to breed, house and care for. Developed countries have very strict laws governing the welfare of animals used in research; obtaining the training and expert advice required to comply with these laws is costly. As a result, academic institutions and medical or pharmaceutical businesses function under constant pressure to find viable alternatives to using animals in research. Researchers have a strong motive to use alternatives to animal models wherever possible.

If we ban animal research even if research advances continue we will never know how much further and faster that research could have gone with the aid of experiments on animals. Animal research conducted today produces higher quality results than alternative research methodologies, and is thus it is likely necessary for it to remain in order for us to enjoy the rate of scientific advancement we have become used to in recent years. [1] Precisely because we never know where the next big breakthrough is going to come, we do not want to be narrowing research options. Instead, all options - computer models, tissue cultures, microdosing and animal experiments - should be explored, making it more likely that there will be a breakthrough.

[1] Ator, N. A., “Conducting Behavioural Research”, in Akins, C. Panicker, S. & Cunningham, C. L (eds.), Laboratory animals in research and teaching: Ethics, care and methods, (Washington, DC, US: American Psychological Association, 2005, Ch. 3.

It is true that trust is a cornerstone of relationships. Admittedly, the act of monitoring may initially stimulate feelings of distrust which are particularly destructive in relationships. But nonetheless, trust is earned, not granted. The only proactive way to gauge how much trust and responsibility to give a child in the digital world is monitoring. By monitoring a child, parents come to assess the initial capability of the child in digital responsibility and ultimately the level of trust and the level of responsibility he or she deserves and to be assigned subsequently. Ideally, the initial level of monitoring and follow-through should be maximum in order to make clear to the child that he is being guided. Only when a child proves himself and grows in digital maturity can monitoring and follow-through be gradually minimized and finally lifted. [1]

[1] Bodenhamer, Gregory. Parents in Control. New York: Simon & Schuster, 1995 Inc. Web. May 2013.

No one can own an idea. Thus creating something like a property right over intangible assets is a meaningless endeavour. Doing so gives monopoly power to individuals who may not make efficient or equitable use of their inventions or products. Physical property is a tangible asset, and thus can be protected by tangible safeguards. Ideas do not share this right to protection, because an idea, once spoken, enters the public domain and belongs to anyone who can use it.

There is still a need for expertise: although they make manufacturing easier, 3D printers require knowledge that most people do not have. Most people will still be unable to create most products from scratch (and it may be dangerous to try). Individuals will therefore still have to rely on companies for their everyday needs. It is also untrue that they will never have to leave their home, since they will also need to purchase and transport printing materials.

Schools should teach what is true. Evolution is one of the most robust theories in contemporary science; it is not the place of communities to propagate lies, even if they are more in keeping with their religious beliefs. Indoctrinating children and denying them access to real science, which happens even if Creationism and evolution are given "equal time", is to fundamentally compromise the value of education [1] . It is an inculcation of false belief to suit a communal goal of maintaining a set of beliefs that may not stand up to scientific scrutiny. The Creationists cannot win in the scientific arena because they are not scientists so they have decided to try to subvert the political system. Their goal is to undermine science and reason, and they must be stopped.

[1] Rooney, Brian and Melia Patria. 2008. “Because the Bible Tells Me So?”. ABC News.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The knowledge and technology to be gained from interaction with extraterrestrials is potentially limitless:

Humanity has built, in the relatively few millennia since formal writing was invented, compiled a truly gigantic quantity of information and knowledge, to which it is constantly adding, at increasingly rapid rates. To imagine the treasure trove of knowledge and experience that would become available to humanity in the event of contact with intelligent extraterrestrial life of similar, or even greater, technological and social development is almost impossible1. The wisdom that could be gained, especially considering that alien life would likely have evolved along very different lines than humans, could be of a kind that mankind could never have conceived without such contact. This great potential for the gaining of knowledge is reason enough to devote resources to the effort of making contact. 1 Sagan, Carl. 1973. Communication with Extraterrestrial Intelligence. Cambridge: MIT Press.

The search for extraterrestrial life does not solve the problem of the human propensity toward group distinctions. Even if such projects succeeded in fostering a sense of universal humanity, it only does so at the cost of creating a new in group-out group dynamic, namely humans defining themselves against the out group that is extraterrestrial life. Such redefinition of identity could cause serious problems in the extremely unlikely event that humans ever actually do make contact with extraterrestrial life.

The complications in the legal framework are not reason to eliminate intellectual property rights. In fact, most licensing arrangements are done swiftly and amicably between firms. Intellectual property battles over licensing arrangements are the exception rather than the rule. With intellectual property, firms feel free to share openly through licensing. Without it, they will be more reticent to share anything.

Theists and atheists alike use ‘methodological naturalism’ when doing science, because scientific method depends on understanding and explaining the natural world in natural terms. It does not assume that God does not exist. Many Christians do not believe that the evidence supports Creationism despite believing in God, and instead believe that God is the one who sustains and upholds the natural order as understood by science.

Uniformitarianism is a necessary assumption for understanding the world. If the laws of nature changed on a whim, so that science worked one way on Tuesday and another on Wednesday, we would not be able to make observations and predictions that worked. But all our observations indicate that the world does operate consistently. The success of science in providing accurate models and explanations of the world shows that its presuppositions are correct.

Science cannot prove or disprove the existence of God, since that is a metaphysical question outside the scope of science. But science can show that evolution explains the origins of life, and there is no need to invoke a God of the Gaps to explain it. The supernatural is outside the scope of scientific enquiry, and therefore a matter of faith.

While cyberbullying is indeed a danger to children, it is not an excuse to invade their personal life-worlds. The UNCRC clearly states that “(1) No child shall be subjected to arbitrary or unlawful interference with his or her privacy, family, home or correspondence, nor to unlawful attacks on his or her honour and reputation,” and that, “(2) The child has the right to the protection of the law against such interference or attack.” These ‘interferences’ or ‘attacks’ not only apply to third parties but to parents as well. [1] Moreover in less traditional ‘offline’ spaces children have far greater ability to choose which information they share with their parents and what they do not. As online spaces are not inherently more dangerous than those offline, it seems reasonable to suggest that similar limitations and restrictions on invasions of privacy that apply online should also apply offline. What a parent can do is to be there for their children and talk to them and support them. They should also spend time surfing the Internet together with them to discuss their issues and problems. But the child should always also have the opportunity to have his or her own protected and private space that is outside the every watchful surveilant eye of the parent..

[1] United Nations Children’s Fund. Implementation Handbook for the Convention on the Rights of the Child. Fully revised 3rd edition. Geneva. United Nations Publications. Google Search. Web. May 2013.

This again highlights some of the problems with animal research. In the UK example cited, animal testing had been done, and the dose given to the human volunteers was a tiny fraction of the dose shown to be safe in primates. Animal research is an unreliable indicator of how drugs will react in the human body, and as such alternatives should be sought and improved upon.

Governments do not have a monopoly on the knowledge of what is best for their people and even the people may themselves make a mistake when deciding on whether to be an open society. Thus even if it appears that many people support censorship it may be legitimate to undermine it. In particular is people have never had a chance to experience life without that censorship how can they be considered to be making an informed choice when deciding to live with censorship?

Most developed countries, including the United States and the member-states of the European Union, have regulations and laws which require the research methods that do not involve animal models should be used wherever they would produce equally accurate results. In other words, scientists are barred from using animals in research where non-animal methods would be just as effective.

Further, research animals are extremely expensive to breed, house and care for. Developed countries have very strict laws governing the welfare of animals used in research; obtaining the training and expert advice required to comply with these laws is costly. As a result, academic institutions and medical or pharmaceutical businesses function under constant pressure to find viable alternatives to using animals in research. Researchers have a strong motive to use alternatives to animal models wherever possible.

If we ban animal research even if research advances continue we will never know how much further and faster that research could have gone with the aid of experiments on animals. Animal research conducted today produces higher quality results than alternative research methodologies, and is thus it is likely necessary for it to remain in order for us to enjoy the rate of scientific advancement we have become used to in recent years. [1] Precisely because we never know where the next big breakthrough is going to come, we do not want to be narrowing research options. Instead, all options - computer models, tissue cultures, microdosing and animal experiments - should be explored, making it more likely that there will be a breakthrough.

[1] Ator, N. A., “Conducting Behavioural Research”, in Akins, C. Panicker, S. & Cunningham, C. L (eds.), Laboratory animals in research and teaching: Ethics, care and methods, (Washington, DC, US: American Psychological Association, 2005, Ch. 3.

It is true that trust is a cornerstone of relationships. Admittedly, the act of monitoring may initially stimulate feelings of distrust which are particularly destructive in relationships. But nonetheless, trust is earned, not granted. The only proactive way to gauge how much trust and responsibility to give a child in the digital world is monitoring. By monitoring a child, parents come to assess the initial capability of the child in digital responsibility and ultimately the level of trust and the level of responsibility he or she deserves and to be assigned subsequently. Ideally, the initial level of monitoring and follow-through should be maximum in order to make clear to the child that he is being guided. Only when a child proves himself and grows in digital maturity can monitoring and follow-through be gradually minimized and finally lifted. [1]

[1] Bodenhamer, Gregory. Parents in Control. New York: Simon & Schuster, 1995 Inc. Web. May 2013.

No one can own an idea. Thus creating something like a property right over intangible assets is a meaningless endeavour. Doing so gives monopoly power to individuals who may not make efficient or equitable use of their inventions or products. Physical property is a tangible asset, and thus can be protected by tangible safeguards. Ideas do not share this right to protection, because an idea, once spoken, enters the public domain and belongs to anyone who can use it.

There is still a need for expertise: although they make manufacturing easier, 3D printers require knowledge that most people do not have. Most people will still be unable to create most products from scratch (and it may be dangerous to try). Individuals will therefore still have to rely on companies for their everyday needs. It is also untrue that they will never have to leave their home, since they will also need to purchase and transport printing materials.

Schools should teach what is true. Evolution is one of the most robust theories in contemporary science; it is not the place of communities to propagate lies, even if they are more in keeping with their religious beliefs. Indoctrinating children and denying them access to real science, which happens even if Creationism and evolution are given "equal time", is to fundamentally compromise the value of education [1] . It is an inculcation of false belief to suit a communal goal of maintaining a set of beliefs that may not stand up to scientific scrutiny. The Creationists cannot win in the scientific arena because they are not scientists so they have decided to try to subvert the political system. Their goal is to undermine science and reason, and they must be stopped.

[1] Rooney, Brian and Melia Patria. 2008. “Because the Bible Tells Me So?”. ABC News.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Contact with an extraterrestrial civilization more advanced than our own could lead to mass existential crises, putting the existence of human civilization at risk:

Almost every human belief system, religious or secular, is based on an anthropocentric outlook. Humanity is the collective center of its Universe; the cognitively aware being that can interact with physical reality not simply by impulse, but by self-aware, conscious agency. Human belief in itself is based upon its conception of dominion over the physical world. Mankind shapes its own environment; while weaker, slower, and smaller than many other species, the intelligence of Man makes Him the apex predator. Mankind's image of itself is compromised by the existence of other intelligent life, especially more advanced intelligent life. It seems that most religious belief systems could not effectively survive with such knowledge, since the existence of intelligent, advanced extraterrestrials seems to imply the nonexistence of a creator God with any active interest in humanity over any other species1. The realization that we are not the center of the Universe could shake many people to their cores, particularly the religious, many of whom would likely find great difficulty coming to terms with that reality. It would be better that humans not seek out such revelations about the Universe. If intelligent life does exist elsewhere in the Universe, better not to invite it to Earth. The cost to people's beliefs and sense of being is too high. 1 Peters, Ted. 2011. "The Implications of the Discovery of Extra-Terrestrial Life for Religion". Philosophical Transactions of the

Just because efforts to contact extraterrestrials to date have proven unsuccessful does not mean they are not out there. In fact, as communications technology develops over time, humans' ability to project messages and to receive them will increase manifold. Extraterrestrial transmissions could well be beaming toward Earth, but humans might simply lack the capacity to receive them. There could be an interplanetary conversation happening right now, and no one would even know (Sagan, 1973). Only by pushing the boundaries of science and of human imagination can such technological improvements arise. The paradigm of exploration must be maintained with the scouring for life amongst the heavens.

The complications in the legal framework are not reason to eliminate intellectual property rights. In fact, most licensing arrangements are done swiftly and amicably between firms. Intellectual property battles over licensing arrangements are the exception rather than the rule. With intellectual property, firms feel free to share openly through licensing. Without it, they will be more reticent to share anything.

Theists and atheists alike use ‘methodological naturalism’ when doing science, because scientific method depends on understanding and explaining the natural world in natural terms. It does not assume that God does not exist. Many Christians do not believe that the evidence supports Creationism despite believing in God, and instead believe that God is the one who sustains and upholds the natural order as understood by science.

Uniformitarianism is a necessary assumption for understanding the world. If the laws of nature changed on a whim, so that science worked one way on Tuesday and another on Wednesday, we would not be able to make observations and predictions that worked. But all our observations indicate that the world does operate consistently. The success of science in providing accurate models and explanations of the world shows that its presuppositions are correct.

Science cannot prove or disprove the existence of God, since that is a metaphysical question outside the scope of science. But science can show that evolution explains the origins of life, and there is no need to invoke a God of the Gaps to explain it. The supernatural is outside the scope of scientific enquiry, and therefore a matter of faith.

While cyberbullying is indeed a danger to children, it is not an excuse to invade their personal life-worlds. The UNCRC clearly states that “(1) No child shall be subjected to arbitrary or unlawful interference with his or her privacy, family, home or correspondence, nor to unlawful attacks on his or her honour and reputation,” and that, “(2) The child has the right to the protection of the law against such interference or attack.” These ‘interferences’ or ‘attacks’ not only apply to third parties but to parents as well. [1] Moreover in less traditional ‘offline’ spaces children have far greater ability to choose which information they share with their parents and what they do not. As online spaces are not inherently more dangerous than those offline, it seems reasonable to suggest that similar limitations and restrictions on invasions of privacy that apply online should also apply offline. What a parent can do is to be there for their children and talk to them and support them. They should also spend time surfing the Internet together with them to discuss their issues and problems. But the child should always also have the opportunity to have his or her own protected and private space that is outside the every watchful surveilant eye of the parent..

[1] United Nations Children’s Fund. Implementation Handbook for the Convention on the Rights of the Child. Fully revised 3rd edition. Geneva. United Nations Publications. Google Search. Web. May 2013.

This again highlights some of the problems with animal research. In the UK example cited, animal testing had been done, and the dose given to the human volunteers was a tiny fraction of the dose shown to be safe in primates. Animal research is an unreliable indicator of how drugs will react in the human body, and as such alternatives should be sought and improved upon.

Governments do not have a monopoly on the knowledge of what is best for their people and even the people may themselves make a mistake when deciding on whether to be an open society. Thus even if it appears that many people support censorship it may be legitimate to undermine it. In particular is people have never had a chance to experience life without that censorship how can they be considered to be making an informed choice when deciding to live with censorship?

Most developed countries, including the United States and the member-states of the European Union, have regulations and laws which require the research methods that do not involve animal models should be used wherever they would produce equally accurate results. In other words, scientists are barred from using animals in research where non-animal methods would be just as effective.

Further, research animals are extremely expensive to breed, house and care for. Developed countries have very strict laws governing the welfare of animals used in research; obtaining the training and expert advice required to comply with these laws is costly. As a result, academic institutions and medical or pharmaceutical businesses function under constant pressure to find viable alternatives to using animals in research. Researchers have a strong motive to use alternatives to animal models wherever possible.

If we ban animal research even if research advances continue we will never know how much further and faster that research could have gone with the aid of experiments on animals. Animal research conducted today produces higher quality results than alternative research methodologies, and is thus it is likely necessary for it to remain in order for us to enjoy the rate of scientific advancement we have become used to in recent years. [1] Precisely because we never know where the next big breakthrough is going to come, we do not want to be narrowing research options. Instead, all options - computer models, tissue cultures, microdosing and animal experiments - should be explored, making it more likely that there will be a breakthrough.

[1] Ator, N. A., “Conducting Behavioural Research”, in Akins, C. Panicker, S. & Cunningham, C. L (eds.), Laboratory animals in research and teaching: Ethics, care and methods, (Washington, DC, US: American Psychological Association, 2005, Ch. 3.

It is true that trust is a cornerstone of relationships. Admittedly, the act of monitoring may initially stimulate feelings of distrust which are particularly destructive in relationships. But nonetheless, trust is earned, not granted. The only proactive way to gauge how much trust and responsibility to give a child in the digital world is monitoring. By monitoring a child, parents come to assess the initial capability of the child in digital responsibility and ultimately the level of trust and the level of responsibility he or she deserves and to be assigned subsequently. Ideally, the initial level of monitoring and follow-through should be maximum in order to make clear to the child that he is being guided. Only when a child proves himself and grows in digital maturity can monitoring and follow-through be gradually minimized and finally lifted. [1]

[1] Bodenhamer, Gregory. Parents in Control. New York: Simon & Schuster, 1995 Inc. Web. May 2013.

No one can own an idea. Thus creating something like a property right over intangible assets is a meaningless endeavour. Doing so gives monopoly power to individuals who may not make efficient or equitable use of their inventions or products. Physical property is a tangible asset, and thus can be protected by tangible safeguards. Ideas do not share this right to protection, because an idea, once spoken, enters the public domain and belongs to anyone who can use it.

There is still a need for expertise: although they make manufacturing easier, 3D printers require knowledge that most people do not have. Most people will still be unable to create most products from scratch (and it may be dangerous to try). Individuals will therefore still have to rely on companies for their everyday needs. It is also untrue that they will never have to leave their home, since they will also need to purchase and transport printing materials.

Schools should teach what is true. Evolution is one of the most robust theories in contemporary science; it is not the place of communities to propagate lies, even if they are more in keeping with their religious beliefs. Indoctrinating children and denying them access to real science, which happens even if Creationism and evolution are given "equal time", is to fundamentally compromise the value of education [1] . It is an inculcation of false belief to suit a communal goal of maintaining a set of beliefs that may not stand up to scientific scrutiny. The Creationists cannot win in the scientific arena because they are not scientists so they have decided to try to subvert the political system. Their goal is to undermine science and reason, and they must be stopped.

[1] Rooney, Brian and Melia Patria. 2008. “Because the Bible Tells Me So?”. ABC News.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The focus of states and individuals should be on fixing the problems of this planet, not with exploring other ones:

The Earth is faced with many problems that people should be focusing their efforts on addressing, not on the stars and what may or may not be out there. Global warming, the destruction of ecosystems, rising sea levels, pollution, poverty, and resource depletion are all issues weighing heavily on states and the international community as a whole. Individuals and governments need to rally and fight these growing terrestrial problems1. The resources poured into space exploration and the contacting of extraterrestrials, which will likely serve no lasting purpose, would be better spent in combating the hundreds of serious issues facing the planet today. The search for extraterrestrials serves only as a distraction, keeping people's minds off the pressing concerns of the Earth. To make things worse, governments use manned space flight as a means of distraction quite deliberately. It is often easier to devote attention and resources to headline-grabbing endeavors like efforts to contact extraterrestrials than to address concerns like global warming, which requires extensive international coordination to a degree rarely reached in history. As is shown by developing countries like China and India having space programs while helping to block progress on climate talks and while they still have millions in poverty. Governments may find utility in keeping people focused on such grand projects while doing comparably little to affect change where it is direly needed. Clearly, humanity's concerns should be focused wholly on the survival of its home world, not on trying to get in touch with worlds that might not even exist, and almost certainly cannot sustain human life. 1 Carreau, Mark. 2009. "NASA Urged to Keep Feet On Earth". The Chronicle.

The potential for sharing of knowledge, were extraterrestrials to actually be contacted, might well be more limited and difficult than might first seem. The extraterrestrials will have evolved on a different world, perhaps along lines so alien to that of Earth's life that it would be utterly impossible to understand what they would have to say, even if they could be heard. They could simply be too alien. There is no reason to believe that any aliens are going to benevolent they could very well be hostile. (Brin, 2006) We should not therefore be attempting to contact aliens to share technology rather we should be focusing on advancing our own technology. 1 Brin, David. 2006. "Shouting at the Cosmos". Lifeboat Foundation.

The complications in the legal framework are not reason to eliminate intellectual property rights. In fact, most licensing arrangements are done swiftly and amicably between firms. Intellectual property battles over licensing arrangements are the exception rather than the rule. With intellectual property, firms feel free to share openly through licensing. Without it, they will be more reticent to share anything.

Theists and atheists alike use ‘methodological naturalism’ when doing science, because scientific method depends on understanding and explaining the natural world in natural terms. It does not assume that God does not exist. Many Christians do not believe that the evidence supports Creationism despite believing in God, and instead believe that God is the one who sustains and upholds the natural order as understood by science.

Uniformitarianism is a necessary assumption for understanding the world. If the laws of nature changed on a whim, so that science worked one way on Tuesday and another on Wednesday, we would not be able to make observations and predictions that worked. But all our observations indicate that the world does operate consistently. The success of science in providing accurate models and explanations of the world shows that its presuppositions are correct.

Science cannot prove or disprove the existence of God, since that is a metaphysical question outside the scope of science. But science can show that evolution explains the origins of life, and there is no need to invoke a God of the Gaps to explain it. The supernatural is outside the scope of scientific enquiry, and therefore a matter of faith.

While cyberbullying is indeed a danger to children, it is not an excuse to invade their personal life-worlds. The UNCRC clearly states that “(1) No child shall be subjected to arbitrary or unlawful interference with his or her privacy, family, home or correspondence, nor to unlawful attacks on his or her honour and reputation,” and that, “(2) The child has the right to the protection of the law against such interference or attack.” These ‘interferences’ or ‘attacks’ not only apply to third parties but to parents as well. [1] Moreover in less traditional ‘offline’ spaces children have far greater ability to choose which information they share with their parents and what they do not. As online spaces are not inherently more dangerous than those offline, it seems reasonable to suggest that similar limitations and restrictions on invasions of privacy that apply online should also apply offline. What a parent can do is to be there for their children and talk to them and support them. They should also spend time surfing the Internet together with them to discuss their issues and problems. But the child should always also have the opportunity to have his or her own protected and private space that is outside the every watchful surveilant eye of the parent..

[1] United Nations Children’s Fund. Implementation Handbook for the Convention on the Rights of the Child. Fully revised 3rd edition. Geneva. United Nations Publications. Google Search. Web. May 2013.

This again highlights some of the problems with animal research. In the UK example cited, animal testing had been done, and the dose given to the human volunteers was a tiny fraction of the dose shown to be safe in primates. Animal research is an unreliable indicator of how drugs will react in the human body, and as such alternatives should be sought and improved upon.

Governments do not have a monopoly on the knowledge of what is best for their people and even the people may themselves make a mistake when deciding on whether to be an open society. Thus even if it appears that many people support censorship it may be legitimate to undermine it. In particular is people have never had a chance to experience life without that censorship how can they be considered to be making an informed choice when deciding to live with censorship?

Most developed countries, including the United States and the member-states of the European Union, have regulations and laws which require the research methods that do not involve animal models should be used wherever they would produce equally accurate results. In other words, scientists are barred from using animals in research where non-animal methods would be just as effective.

Further, research animals are extremely expensive to breed, house and care for. Developed countries have very strict laws governing the welfare of animals used in research; obtaining the training and expert advice required to comply with these laws is costly. As a result, academic institutions and medical or pharmaceutical businesses function under constant pressure to find viable alternatives to using animals in research. Researchers have a strong motive to use alternatives to animal models wherever possible.

If we ban animal research even if research advances continue we will never know how much further and faster that research could have gone with the aid of experiments on animals. Animal research conducted today produces higher quality results than alternative research methodologies, and is thus it is likely necessary for it to remain in order for us to enjoy the rate of scientific advancement we have become used to in recent years. [1] Precisely because we never know where the next big breakthrough is going to come, we do not want to be narrowing research options. Instead, all options - computer models, tissue cultures, microdosing and animal experiments - should be explored, making it more likely that there will be a breakthrough.

[1] Ator, N. A., “Conducting Behavioural Research”, in Akins, C. Panicker, S. & Cunningham, C. L (eds.), Laboratory animals in research and teaching: Ethics, care and methods, (Washington, DC, US: American Psychological Association, 2005, Ch. 3.

It is true that trust is a cornerstone of relationships. Admittedly, the act of monitoring may initially stimulate feelings of distrust which are particularly destructive in relationships. But nonetheless, trust is earned, not granted. The only proactive way to gauge how much trust and responsibility to give a child in the digital world is monitoring. By monitoring a child, parents come to assess the initial capability of the child in digital responsibility and ultimately the level of trust and the level of responsibility he or she deserves and to be assigned subsequently. Ideally, the initial level of monitoring and follow-through should be maximum in order to make clear to the child that he is being guided. Only when a child proves himself and grows in digital maturity can monitoring and follow-through be gradually minimized and finally lifted. [1]

[1] Bodenhamer, Gregory. Parents in Control. New York: Simon & Schuster, 1995 Inc. Web. May 2013.

No one can own an idea. Thus creating something like a property right over intangible assets is a meaningless endeavour. Doing so gives monopoly power to individuals who may not make efficient or equitable use of their inventions or products. Physical property is a tangible asset, and thus can be protected by tangible safeguards. Ideas do not share this right to protection, because an idea, once spoken, enters the public domain and belongs to anyone who can use it.

There is still a need for expertise: although they make manufacturing easier, 3D printers require knowledge that most people do not have. Most people will still be unable to create most products from scratch (and it may be dangerous to try). Individuals will therefore still have to rely on companies for their everyday needs. It is also untrue that they will never have to leave their home, since they will also need to purchase and transport printing materials.

Schools should teach what is true. Evolution is one of the most robust theories in contemporary science; it is not the place of communities to propagate lies, even if they are more in keeping with their religious beliefs. Indoctrinating children and denying them access to real science, which happens even if Creationism and evolution are given "equal time", is to fundamentally compromise the value of education [1] . It is an inculcation of false belief to suit a communal goal of maintaining a set of beliefs that may not stand up to scientific scrutiny. The Creationists cannot win in the scientific arena because they are not scientists so they have decided to try to subvert the political system. Their goal is to undermine science and reason, and they must be stopped.

[1] Rooney, Brian and Melia Patria. 2008. “Because the Bible Tells Me So?”. ABC News.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Extraterrestrials might prove unintelligible, or even hostile toward humanity:

Were extraterrestrials to actually be contacted, an unlikely event in itself, the ability to share in any form of meaningful communication might well prove more difficult than might first seem. The extraterrestrials will have evolved on a different world, perhaps along lines so alien to that of Earth's life that it would be utterly impossible to understand what they said, even if they could be heard. Language is built largely on frames of reference, and when an extraterrestrial, evolving on an entirely alien world, perhaps possessing an entirely alien thought process, and certainly having an entirely alien linguistic frame of reference, no level of communication might be possible. With no conceptual similarities or cognitive common ground, the potential for sharing knowledge between species would likely prove impossible to decipher. They could simply be too alien. Furthermore, the hope that technologically advanced extraterrestrials would be friendly towards humanity is entirely unfounded. They might well prove hostile, and if they are more technologically advanced, they could prove an existential threat to the survival of mankind1. This is especially true if the extraterrestrials were actually capable of physically reaching Earth, which would require an understanding of physics and engineering centuries ahead of that of mankind. Welcoming such creatures to Earth could well spell ruin for humanity, as so advanced a civilization might well consider humanity to be of no higher an order of life than we might consider insects. It is far better than humanity not make such a habit of broadcasting its position. It could prove dangerous, especially if the Universe is not as friendly a place as scientists hope.

1 Brin, David. 2006. "Shouting at the Cosmos". Lifeboat Foundation.

It seems unlikely that humans would not be able to survive a great change of circumstance. The human mind is quite resilient, and while the change in how people viewed themselves and the Universe would likely change substantially, it might well be for the better. In fact, discovery of extraterrestrials might help free people from the shackles of dogmatic religious belief, which has caused untold suffering to many through the ages.

The complications in the legal framework are not reason to eliminate intellectual property rights. In fact, most licensing arrangements are done swiftly and amicably between firms. Intellectual property battles over licensing arrangements are the exception rather than the rule. With intellectual property, firms feel free to share openly through licensing. Without it, they will be more reticent to share anything.

Theists and atheists alike use ‘methodological naturalism’ when doing science, because scientific method depends on understanding and explaining the natural world in natural terms. It does not assume that God does not exist. Many Christians do not believe that the evidence supports Creationism despite believing in God, and instead believe that God is the one who sustains and upholds the natural order as understood by science.

Uniformitarianism is a necessary assumption for understanding the world. If the laws of nature changed on a whim, so that science worked one way on Tuesday and another on Wednesday, we would not be able to make observations and predictions that worked. But all our observations indicate that the world does operate consistently. The success of science in providing accurate models and explanations of the world shows that its presuppositions are correct.

Science cannot prove or disprove the existence of God, since that is a metaphysical question outside the scope of science. But science can show that evolution explains the origins of life, and there is no need to invoke a God of the Gaps to explain it. The supernatural is outside the scope of scientific enquiry, and therefore a matter of faith.

While cyberbullying is indeed a danger to children, it is not an excuse to invade their personal life-worlds. The UNCRC clearly states that “(1) No child shall be subjected to arbitrary or unlawful interference with his or her privacy, family, home or correspondence, nor to unlawful attacks on his or her honour and reputation,” and that, “(2) The child has the right to the protection of the law against such interference or attack.” These ‘interferences’ or ‘attacks’ not only apply to third parties but to parents as well. [1] Moreover in less traditional ‘offline’ spaces children have far greater ability to choose which information they share with their parents and what they do not. As online spaces are not inherently more dangerous than those offline, it seems reasonable to suggest that similar limitations and restrictions on invasions of privacy that apply online should also apply offline. What a parent can do is to be there for their children and talk to them and support them. They should also spend time surfing the Internet together with them to discuss their issues and problems. But the child should always also have the opportunity to have his or her own protected and private space that is outside the every watchful surveilant eye of the parent..

[1] United Nations Children’s Fund. Implementation Handbook for the Convention on the Rights of the Child. Fully revised 3rd edition. Geneva. United Nations Publications. Google Search. Web. May 2013.

This again highlights some of the problems with animal research. In the UK example cited, animal testing had been done, and the dose given to the human volunteers was a tiny fraction of the dose shown to be safe in primates. Animal research is an unreliable indicator of how drugs will react in the human body, and as such alternatives should be sought and improved upon.

Governments do not have a monopoly on the knowledge of what is best for their people and even the people may themselves make a mistake when deciding on whether to be an open society. Thus even if it appears that many people support censorship it may be legitimate to undermine it. In particular is people have never had a chance to experience life without that censorship how can they be considered to be making an informed choice when deciding to live with censorship?

Most developed countries, including the United States and the member-states of the European Union, have regulations and laws which require the research methods that do not involve animal models should be used wherever they would produce equally accurate results. In other words, scientists are barred from using animals in research where non-animal methods would be just as effective.

Further, research animals are extremely expensive to breed, house and care for. Developed countries have very strict laws governing the welfare of animals used in research; obtaining the training and expert advice required to comply with these laws is costly. As a result, academic institutions and medical or pharmaceutical businesses function under constant pressure to find viable alternatives to using animals in research. Researchers have a strong motive to use alternatives to animal models wherever possible.

If we ban animal research even if research advances continue we will never know how much further and faster that research could have gone with the aid of experiments on animals. Animal research conducted today produces higher quality results than alternative research methodologies, and is thus it is likely necessary for it to remain in order for us to enjoy the rate of scientific advancement we have become used to in recent years. [1] Precisely because we never know where the next big breakthrough is going to come, we do not want to be narrowing research options. Instead, all options - computer models, tissue cultures, microdosing and animal experiments - should be explored, making it more likely that there will be a breakthrough.

[1] Ator, N. A., “Conducting Behavioural Research”, in Akins, C. Panicker, S. & Cunningham, C. L (eds.), Laboratory animals in research and teaching: Ethics, care and methods, (Washington, DC, US: American Psychological Association, 2005, Ch. 3.

It is true that trust is a cornerstone of relationships. Admittedly, the act of monitoring may initially stimulate feelings of distrust which are particularly destructive in relationships. But nonetheless, trust is earned, not granted. The only proactive way to gauge how much trust and responsibility to give a child in the digital world is monitoring. By monitoring a child, parents come to assess the initial capability of the child in digital responsibility and ultimately the level of trust and the level of responsibility he or she deserves and to be assigned subsequently. Ideally, the initial level of monitoring and follow-through should be maximum in order to make clear to the child that he is being guided. Only when a child proves himself and grows in digital maturity can monitoring and follow-through be gradually minimized and finally lifted. [1]

[1] Bodenhamer, Gregory. Parents in Control. New York: Simon & Schuster, 1995 Inc. Web. May 2013.

No one can own an idea. Thus creating something like a property right over intangible assets is a meaningless endeavour. Doing so gives monopoly power to individuals who may not make efficient or equitable use of their inventions or products. Physical property is a tangible asset, and thus can be protected by tangible safeguards. Ideas do not share this right to protection, because an idea, once spoken, enters the public domain and belongs to anyone who can use it.

There is still a need for expertise: although they make manufacturing easier, 3D printers require knowledge that most people do not have. Most people will still be unable to create most products from scratch (and it may be dangerous to try). Individuals will therefore still have to rely on companies for their everyday needs. It is also untrue that they will never have to leave their home, since they will also need to purchase and transport printing materials.

Schools should teach what is true. Evolution is one of the most robust theories in contemporary science; it is not the place of communities to propagate lies, even if they are more in keeping with their religious beliefs. Indoctrinating children and denying them access to real science, which happens even if Creationism and evolution are given "equal time", is to fundamentally compromise the value of education [1] . It is an inculcation of false belief to suit a communal goal of maintaining a set of beliefs that may not stand up to scientific scrutiny. The Creationists cannot win in the scientific arena because they are not scientists so they have decided to try to subvert the political system. Their goal is to undermine science and reason, and they must be stopped.

[1] Rooney, Brian and Melia Patria. 2008. “Because the Bible Tells Me So?”. ABC News.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Attempts to contact extraterrestrial life are a waste of time and money:

Billions of dollars have been spent by a number of countries, principally the United States, on great projects seeking to make contact and signal extraterrestrials. None of these has received so much as a peep in reply. The reason for this is likely that intelligent life is an extreme rarity, with humanity its only exemplar in this part of the galaxy1. If there were intelligent life within receiving range of Earth-based transmissions, the extraterrestrials would have had ample opportunity to respond, or at least make their presence known. The fact that they have not suggests that there are no extraterrestrials within contactable range, or at least none with any interest in talking to Earthlings. If there were extraterrestrials on more distant planets, efforts to contact them would be pointless, as they would be so far away that communication would take many years and would be unreachable physically. Furthermore, the search for extraterrestrials violates reason. Money should only be spent on projects after phenomena worth analyzing have been detected. There is no evidence that intelligent lie other than our own exists at all. Trying to contact little green men in space is just a waste of time. 1 Ward, Peter. 2000. Rare Earth: Why Complex Life is Uncommon in the Universe. Philadelphia: Springer.

There is no need for us to be searching for alien life to be exploring the universe. The dream of contacting aliens seems to be an example of humanity's dreams gone awry. Earth's beamed messages and questing probes have for their efforts received no return signal. Surely if intelligent life were near enough to have received our signals, they would have replied. Alternatively, if they are too far away, there is no physical means by which they could ever reach Earth, due to the constraints of the laws of physics, which deny objects the power of reaching the speed of light. Furthermore, the value of the drive to explore itself should be questioned, since humanity's track record on the subject is far from stellar; the abysmal treatment of the Native Americans by European settlers, for example, shows that the will to explore can come with terrible costs.

The complications in the legal framework are not reason to eliminate intellectual property rights. In fact, most licensing arrangements are done swiftly and amicably between firms. Intellectual property battles over licensing arrangements are the exception rather than the rule. With intellectual property, firms feel free to share openly through licensing. Without it, they will be more reticent to share anything.

Theists and atheists alike use ‘methodological naturalism’ when doing science, because scientific method depends on understanding and explaining the natural world in natural terms. It does not assume that God does not exist. Many Christians do not believe that the evidence supports Creationism despite believing in God, and instead believe that God is the one who sustains and upholds the natural order as understood by science.

Uniformitarianism is a necessary assumption for understanding the world. If the laws of nature changed on a whim, so that science worked one way on Tuesday and another on Wednesday, we would not be able to make observations and predictions that worked. But all our observations indicate that the world does operate consistently. The success of science in providing accurate models and explanations of the world shows that its presuppositions are correct.

Science cannot prove or disprove the existence of God, since that is a metaphysical question outside the scope of science. But science can show that evolution explains the origins of life, and there is no need to invoke a God of the Gaps to explain it. The supernatural is outside the scope of scientific enquiry, and therefore a matter of faith.

While cyberbullying is indeed a danger to children, it is not an excuse to invade their personal life-worlds. The UNCRC clearly states that “(1) No child shall be subjected to arbitrary or unlawful interference with his or her privacy, family, home or correspondence, nor to unlawful attacks on his or her honour and reputation,” and that, “(2) The child has the right to the protection of the law against such interference or attack.” These ‘interferences’ or ‘attacks’ not only apply to third parties but to parents as well. [1] Moreover in less traditional ‘offline’ spaces children have far greater ability to choose which information they share with their parents and what they do not. As online spaces are not inherently more dangerous than those offline, it seems reasonable to suggest that similar limitations and restrictions on invasions of privacy that apply online should also apply offline. What a parent can do is to be there for their children and talk to them and support them. They should also spend time surfing the Internet together with them to discuss their issues and problems. But the child should always also have the opportunity to have his or her own protected and private space that is outside the every watchful surveilant eye of the parent..

[1] United Nations Children’s Fund. Implementation Handbook for the Convention on the Rights of the Child. Fully revised 3rd edition. Geneva. United Nations Publications. Google Search. Web. May 2013.

This again highlights some of the problems with animal research. In the UK example cited, animal testing had been done, and the dose given to the human volunteers was a tiny fraction of the dose shown to be safe in primates. Animal research is an unreliable indicator of how drugs will react in the human body, and as such alternatives should be sought and improved upon.

Governments do not have a monopoly on the knowledge of what is best for their people and even the people may themselves make a mistake when deciding on whether to be an open society. Thus even if it appears that many people support censorship it may be legitimate to undermine it. In particular is people have never had a chance to experience life without that censorship how can they be considered to be making an informed choice when deciding to live with censorship?

Most developed countries, including the United States and the member-states of the European Union, have regulations and laws which require the research methods that do not involve animal models should be used wherever they would produce equally accurate results. In other words, scientists are barred from using animals in research where non-animal methods would be just as effective.

Further, research animals are extremely expensive to breed, house and care for. Developed countries have very strict laws governing the welfare of animals used in research; obtaining the training and expert advice required to comply with these laws is costly. As a result, academic institutions and medical or pharmaceutical businesses function under constant pressure to find viable alternatives to using animals in research. Researchers have a strong motive to use alternatives to animal models wherever possible.

If we ban animal research even if research advances continue we will never know how much further and faster that research could have gone with the aid of experiments on animals. Animal research conducted today produces higher quality results than alternative research methodologies, and is thus it is likely necessary for it to remain in order for us to enjoy the rate of scientific advancement we have become used to in recent years. [1] Precisely because we never know where the next big breakthrough is going to come, we do not want to be narrowing research options. Instead, all options - computer models, tissue cultures, microdosing and animal experiments - should be explored, making it more likely that there will be a breakthrough.

[1] Ator, N. A., “Conducting Behavioural Research”, in Akins, C. Panicker, S. & Cunningham, C. L (eds.), Laboratory animals in research and teaching: Ethics, care and methods, (Washington, DC, US: American Psychological Association, 2005, Ch. 3.

It is true that trust is a cornerstone of relationships. Admittedly, the act of monitoring may initially stimulate feelings of distrust which are particularly destructive in relationships. But nonetheless, trust is earned, not granted. The only proactive way to gauge how much trust and responsibility to give a child in the digital world is monitoring. By monitoring a child, parents come to assess the initial capability of the child in digital responsibility and ultimately the level of trust and the level of responsibility he or she deserves and to be assigned subsequently. Ideally, the initial level of monitoring and follow-through should be maximum in order to make clear to the child that he is being guided. Only when a child proves himself and grows in digital maturity can monitoring and follow-through be gradually minimized and finally lifted. [1]

[1] Bodenhamer, Gregory. Parents in Control. New York: Simon & Schuster, 1995 Inc. Web. May 2013.

No one can own an idea. Thus creating something like a property right over intangible assets is a meaningless endeavour. Doing so gives monopoly power to individuals who may not make efficient or equitable use of their inventions or products. Physical property is a tangible asset, and thus can be protected by tangible safeguards. Ideas do not share this right to protection, because an idea, once spoken, enters the public domain and belongs to anyone who can use it.

There is still a need for expertise: although they make manufacturing easier, 3D printers require knowledge that most people do not have. Most people will still be unable to create most products from scratch (and it may be dangerous to try). Individuals will therefore still have to rely on companies for their everyday needs. It is also untrue that they will never have to leave their home, since they will also need to purchase and transport printing materials.

Schools should teach what is true. Evolution is one of the most robust theories in contemporary science; it is not the place of communities to propagate lies, even if they are more in keeping with their religious beliefs. Indoctrinating children and denying them access to real science, which happens even if Creationism and evolution are given "equal time", is to fundamentally compromise the value of education [1] . It is an inculcation of false belief to suit a communal goal of maintaining a set of beliefs that may not stand up to scientific scrutiny. The Creationists cannot win in the scientific arena because they are not scientists so they have decided to try to subvert the political system. Their goal is to undermine science and reason, and they must be stopped.

[1] Rooney, Brian and Melia Patria. 2008. “Because the Bible Tells Me So?”. ABC News.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Scientific opinion often changes; evolution may be accepted in the scientific community now, but it could well be rejected in future.

The opinion of the scientific community with regard to facts and theories has a great propensity to change with time. Once scientists adamantly maintained that the Earth was flat. For centuries it also maintained that there were two kinds of blood flowing through the human body. Science is not infallible and the prevailing theory is no more than the opinion currently in vogue among scholars. In light of new evidence, theories can change over time, giving way to better explanations [1] . For this reason, the evolutionists' dogmatic adherence to their position in spite of contrary evidence provided by Creationists is hard to understand. However, it becomes clear why the scientific establishment takes such a confrontational position toward Creationism when one considers that many eminent scientists and researchers have built their careers within the paradigm of evolution, and their research often depends wholly on its acceptance. These scientists would lose their exalted position in the light of a paradigm-shift in scientific understanding away from evolution. It is for this reason that scientists who adhere to established norms so often fight things like Creationism, even though they provide explanations where evolution cannot. For science to progress, these conservative impulses must be fought against, which is why it is essential that when science is taught, so are all the prevailing theories concerning branches of the sciences, including Creationism.

[1] Understanding Science. 2011. “Science Aims to Explain and Understand”. University of California Berkeley.

Of course scientific opinion changes over time. It does so because the process of scientific enquiry requires the search for new data. Theories are not rigidly adhered to, but are rather accepted when there is evidence for them. When evidence mounts against a theory it is rejected. The examples cited show this very well. The idea that the world was flat was proposed as a theory without proof but by the end of the classical world Pliny was able to say "Every one agrees that it has the most perfect figure. We always speak of the ball of the earth, and we admit it to be a globe bounded by the poles." [1] as scholars had provided evidence of the earth being spherical. This process of change can harm some scientists' careers, but it can also make others. There is no monolithic scientific establishment setting policy, denying younger researchers from exploring new hypotheses and avenues of inquiry. It is clear from this that Creationism is not a science, because it does not change in light of new evidence, but rather dogmatically adheres to its claims in spite of evidence. Science adapts to new information. Creationism is stagnant and intellectual barren.

[1] Pliny the Elder, The Natural History, John Bostock ed., Taylor and Francis 1855.

The complications in the legal framework are not reason to eliminate intellectual property rights. In fact, most licensing arrangements are done swiftly and amicably between firms. Intellectual property battles over licensing arrangements are the exception rather than the rule. With intellectual property, firms feel free to share openly through licensing. Without it, they will be more reticent to share anything.

Theists and atheists alike use ‘methodological naturalism’ when doing science, because scientific method depends on understanding and explaining the natural world in natural terms. It does not assume that God does not exist. Many Christians do not believe that the evidence supports Creationism despite believing in God, and instead believe that God is the one who sustains and upholds the natural order as understood by science.

Uniformitarianism is a necessary assumption for understanding the world. If the laws of nature changed on a whim, so that science worked one way on Tuesday and another on Wednesday, we would not be able to make observations and predictions that worked. But all our observations indicate that the world does operate consistently. The success of science in providing accurate models and explanations of the world shows that its presuppositions are correct.

Science cannot prove or disprove the existence of God, since that is a metaphysical question outside the scope of science. But science can show that evolution explains the origins of life, and there is no need to invoke a God of the Gaps to explain it. The supernatural is outside the scope of scientific enquiry, and therefore a matter of faith.

While cyberbullying is indeed a danger to children, it is not an excuse to invade their personal life-worlds. The UNCRC clearly states that “(1) No child shall be subjected to arbitrary or unlawful interference with his or her privacy, family, home or correspondence, nor to unlawful attacks on his or her honour and reputation,” and that, “(2) The child has the right to the protection of the law against such interference or attack.” These ‘interferences’ or ‘attacks’ not only apply to third parties but to parents as well. [1] Moreover in less traditional ‘offline’ spaces children have far greater ability to choose which information they share with their parents and what they do not. As online spaces are not inherently more dangerous than those offline, it seems reasonable to suggest that similar limitations and restrictions on invasions of privacy that apply online should also apply offline. What a parent can do is to be there for their children and talk to them and support them. They should also spend time surfing the Internet together with them to discuss their issues and problems. But the child should always also have the opportunity to have his or her own protected and private space that is outside the every watchful surveilant eye of the parent..

[1] United Nations Children’s Fund. Implementation Handbook for the Convention on the Rights of the Child. Fully revised 3rd edition. Geneva. United Nations Publications. Google Search. Web. May 2013.

This again highlights some of the problems with animal research. In the UK example cited, animal testing had been done, and the dose given to the human volunteers was a tiny fraction of the dose shown to be safe in primates. Animal research is an unreliable indicator of how drugs will react in the human body, and as such alternatives should be sought and improved upon.

Governments do not have a monopoly on the knowledge of what is best for their people and even the people may themselves make a mistake when deciding on whether to be an open society. Thus even if it appears that many people support censorship it may be legitimate to undermine it. In particular is people have never had a chance to experience life without that censorship how can they be considered to be making an informed choice when deciding to live with censorship?

Most developed countries, including the United States and the member-states of the European Union, have regulations and laws which require the research methods that do not involve animal models should be used wherever they would produce equally accurate results. In other words, scientists are barred from using animals in research where non-animal methods would be just as effective.

Further, research animals are extremely expensive to breed, house and care for. Developed countries have very strict laws governing the welfare of animals used in research; obtaining the training and expert advice required to comply with these laws is costly. As a result, academic institutions and medical or pharmaceutical businesses function under constant pressure to find viable alternatives to using animals in research. Researchers have a strong motive to use alternatives to animal models wherever possible.

If we ban animal research even if research advances continue we will never know how much further and faster that research could have gone with the aid of experiments on animals. Animal research conducted today produces higher quality results than alternative research methodologies, and is thus it is likely necessary for it to remain in order for us to enjoy the rate of scientific advancement we have become used to in recent years. [1] Precisely because we never know where the next big breakthrough is going to come, we do not want to be narrowing research options. Instead, all options - computer models, tissue cultures, microdosing and animal experiments - should be explored, making it more likely that there will be a breakthrough.

[1] Ator, N. A., “Conducting Behavioural Research”, in Akins, C. Panicker, S. & Cunningham, C. L (eds.), Laboratory animals in research and teaching: Ethics, care and methods, (Washington, DC, US: American Psychological Association, 2005, Ch. 3.

It is true that trust is a cornerstone of relationships. Admittedly, the act of monitoring may initially stimulate feelings of distrust which are particularly destructive in relationships. But nonetheless, trust is earned, not granted. The only proactive way to gauge how much trust and responsibility to give a child in the digital world is monitoring. By monitoring a child, parents come to assess the initial capability of the child in digital responsibility and ultimately the level of trust and the level of responsibility he or she deserves and to be assigned subsequently. Ideally, the initial level of monitoring and follow-through should be maximum in order to make clear to the child that he is being guided. Only when a child proves himself and grows in digital maturity can monitoring and follow-through be gradually minimized and finally lifted. [1]

[1] Bodenhamer, Gregory. Parents in Control. New York: Simon & Schuster, 1995 Inc. Web. May 2013.

No one can own an idea. Thus creating something like a property right over intangible assets is a meaningless endeavour. Doing so gives monopoly power to individuals who may not make efficient or equitable use of their inventions or products. Physical property is a tangible asset, and thus can be protected by tangible safeguards. Ideas do not share this right to protection, because an idea, once spoken, enters the public domain and belongs to anyone who can use it.

There is still a need for expertise: although they make manufacturing easier, 3D printers require knowledge that most people do not have. Most people will still be unable to create most products from scratch (and it may be dangerous to try). Individuals will therefore still have to rely on companies for their everyday needs. It is also untrue that they will never have to leave their home, since they will also need to purchase and transport printing materials.

Certainly parents should help their children to make most of their time with the computer and their phone. However, monitoring children in order to do so is lazy, or more precisely a form of ‘remote-control parenting’. Parents abuse of their children’s inherent right to privacy and feel that they have satisfactorily fulfilled their parental role when instead they are just lazy and unwilling to talk to their child personally about being a responsible netizen. [1] How are children to develop a healthy relationship to sharing information and privacy protection if they are constantly being surveilled by their own parents? More effective parents would instead choose to personally and positively teach their children about time management.

[1] Shmueli, Benjamin, and Ayelet Blecher-Prigat. “Privacy for Children.” Columbia Human Rights Review. Rev. 759 (2010-2011): 760-795. Columbia Law School. Web. May 2013.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Communities should have a say in what is taught in schools, and many communities want to teach creationism.

Society is made up of communities with their own views on politics, religion, education, etc. School boards should be able to set curriculum based on the desires of the public, not just on what the scientific elites command to be taught. Children deserve to hear that their beliefs and those of their community are respected in the classroom. This is why Creationism, a belief held to varying extents in many countries, should be taught in the classroom. This is particularly true in the United States, where in several states the majority of people does not accept evolution, but have instead adopted Creationism, considering the evidence for the latter to be more convincing. [1] In a poll in 2009 a majority (57%) said that creationism should be taught in schools either without evolution or alongside it. [2] The teaching of Creationism should not be taught exclusively, but should share time with other prevailing theories, particularly those of evolution and abiogenesis. Furthermore, evolution taught exclusively threatens religious belief, telling children they are no more than animals and lack the spark of grace given by God. It is important for social stability that schools are allowed to teach what communities believe to be true.

[1] Goodstein, Laurie. 2005. “Teaching of Creationism is Endorsed in New Survey”. New York Times.

[2] HarrisInteractive. 2009. “No Consensus, and Much Confusion, on Evolution and the Origin of Species.” BBC World News America/The Harris Poll, 18th February, 2009.

Schools should teach what is true. Evolution is one of the most robust theories in contemporary science; it is not the place of communities to propagate lies, even if they are more in keeping with their religious beliefs. Indoctrinating children and denying them access to real science, which happens even if Creationism and evolution are given "equal time", is to fundamentally compromise the value of education [1] . It is an inculcation of false belief to suit a communal goal of maintaining a set of beliefs that may not stand up to scientific scrutiny. The Creationists cannot win in the scientific arena because they are not scientists so they have decided to try to subvert the political system. Their goal is to undermine science and reason, and they must be stopped.

[1] Rooney, Brian and Melia Patria. 2008. “Because the Bible Tells Me So?”. ABC News.

The complications in the legal framework are not reason to eliminate intellectual property rights. In fact, most licensing arrangements are done swiftly and amicably between firms. Intellectual property battles over licensing arrangements are the exception rather than the rule. With intellectual property, firms feel free to share openly through licensing. Without it, they will be more reticent to share anything.

Theists and atheists alike use ‘methodological naturalism’ when doing science, because scientific method depends on understanding and explaining the natural world in natural terms. It does not assume that God does not exist. Many Christians do not believe that the evidence supports Creationism despite believing in God, and instead believe that God is the one who sustains and upholds the natural order as understood by science.

Uniformitarianism is a necessary assumption for understanding the world. If the laws of nature changed on a whim, so that science worked one way on Tuesday and another on Wednesday, we would not be able to make observations and predictions that worked. But all our observations indicate that the world does operate consistently. The success of science in providing accurate models and explanations of the world shows that its presuppositions are correct.

Science cannot prove or disprove the existence of God, since that is a metaphysical question outside the scope of science. But science can show that evolution explains the origins of life, and there is no need to invoke a God of the Gaps to explain it. The supernatural is outside the scope of scientific enquiry, and therefore a matter of faith.

While cyberbullying is indeed a danger to children, it is not an excuse to invade their personal life-worlds. The UNCRC clearly states that “(1) No child shall be subjected to arbitrary or unlawful interference with his or her privacy, family, home or correspondence, nor to unlawful attacks on his or her honour and reputation,” and that, “(2) The child has the right to the protection of the law against such interference or attack.” These ‘interferences’ or ‘attacks’ not only apply to third parties but to parents as well. [1] Moreover in less traditional ‘offline’ spaces children have far greater ability to choose which information they share with their parents and what they do not. As online spaces are not inherently more dangerous than those offline, it seems reasonable to suggest that similar limitations and restrictions on invasions of privacy that apply online should also apply offline. What a parent can do is to be there for their children and talk to them and support them. They should also spend time surfing the Internet together with them to discuss their issues and problems. But the child should always also have the opportunity to have his or her own protected and private space that is outside the every watchful surveilant eye of the parent..

[1] United Nations Children’s Fund. Implementation Handbook for the Convention on the Rights of the Child. Fully revised 3rd edition. Geneva. United Nations Publications. Google Search. Web. May 2013.

This again highlights some of the problems with animal research. In the UK example cited, animal testing had been done, and the dose given to the human volunteers was a tiny fraction of the dose shown to be safe in primates. Animal research is an unreliable indicator of how drugs will react in the human body, and as such alternatives should be sought and improved upon.

Governments do not have a monopoly on the knowledge of what is best for their people and even the people may themselves make a mistake when deciding on whether to be an open society. Thus even if it appears that many people support censorship it may be legitimate to undermine it. In particular is people have never had a chance to experience life without that censorship how can they be considered to be making an informed choice when deciding to live with censorship?

Most developed countries, including the United States and the member-states of the European Union, have regulations and laws which require the research methods that do not involve animal models should be used wherever they would produce equally accurate results. In other words, scientists are barred from using animals in research where non-animal methods would be just as effective.

Further, research animals are extremely expensive to breed, house and care for. Developed countries have very strict laws governing the welfare of animals used in research; obtaining the training and expert advice required to comply with these laws is costly. As a result, academic institutions and medical or pharmaceutical businesses function under constant pressure to find viable alternatives to using animals in research. Researchers have a strong motive to use alternatives to animal models wherever possible.

If we ban animal research even if research advances continue we will never know how much further and faster that research could have gone with the aid of experiments on animals. Animal research conducted today produces higher quality results than alternative research methodologies, and is thus it is likely necessary for it to remain in order for us to enjoy the rate of scientific advancement we have become used to in recent years. [1] Precisely because we never know where the next big breakthrough is going to come, we do not want to be narrowing research options. Instead, all options - computer models, tissue cultures, microdosing and animal experiments - should be explored, making it more likely that there will be a breakthrough.

[1] Ator, N. A., “Conducting Behavioural Research”, in Akins, C. Panicker, S. & Cunningham, C. L (eds.), Laboratory animals in research and teaching: Ethics, care and methods, (Washington, DC, US: American Psychological Association, 2005, Ch. 3.

It is true that trust is a cornerstone of relationships. Admittedly, the act of monitoring may initially stimulate feelings of distrust which are particularly destructive in relationships. But nonetheless, trust is earned, not granted. The only proactive way to gauge how much trust and responsibility to give a child in the digital world is monitoring. By monitoring a child, parents come to assess the initial capability of the child in digital responsibility and ultimately the level of trust and the level of responsibility he or she deserves and to be assigned subsequently. Ideally, the initial level of monitoring and follow-through should be maximum in order to make clear to the child that he is being guided. Only when a child proves himself and grows in digital maturity can monitoring and follow-through be gradually minimized and finally lifted. [1]

[1] Bodenhamer, Gregory. Parents in Control. New York: Simon & Schuster, 1995 Inc. Web. May 2013.

No one can own an idea. Thus creating something like a property right over intangible assets is a meaningless endeavour. Doing so gives monopoly power to individuals who may not make efficient or equitable use of their inventions or products. Physical property is a tangible asset, and thus can be protected by tangible safeguards. Ideas do not share this right to protection, because an idea, once spoken, enters the public domain and belongs to anyone who can use it.

There is still a need for expertise: although they make manufacturing easier, 3D printers require knowledge that most people do not have. Most people will still be unable to create most products from scratch (and it may be dangerous to try). Individuals will therefore still have to rely on companies for their everyday needs. It is also untrue that they will never have to leave their home, since they will also need to purchase and transport printing materials.

Certainly parents should help their children to make most of their time with the computer and their phone. However, monitoring children in order to do so is lazy, or more precisely a form of ‘remote-control parenting’. Parents abuse of their children’s inherent right to privacy and feel that they have satisfactorily fulfilled their parental role when instead they are just lazy and unwilling to talk to their child personally about being a responsible netizen. [1] How are children to develop a healthy relationship to sharing information and privacy protection if they are constantly being surveilled by their own parents? More effective parents would instead choose to personally and positively teach their children about time management.

[1] Shmueli, Benjamin, and Ayelet Blecher-Prigat. “Privacy for Children.” Columbia Human Rights Review. Rev. 759 (2010-2011): 760-795. Columbia Law School. Web. May 2013.

Instruction: Given a claim, retrieve documents that refute the claim