Question:
Repatriation poses a danger for illegal immigrants

The system of repatriating illegal immigrants can be proven harmful for these immigrants on several levels. Some illegal immigrants, although they might not fall under the official category of refugees, have fled dangerous situations such as persecution, violation of human rights and severe poverty. In 2009, France and the UK sent back several migrants that had fled the Taliban to Afghanistan when the country was still at war1. To send these people back to their country of origin would be a severe attack on their liberty and security. Having a zero-tolerance policy on illegal immigration will also make it harder for those who are trafficked to escape from criminal gangs because if they contact the authorities they will be sent home. This gives the criminals behind people-trafficking more power over their victims and will lead to worse living/working conditions in illegal industries.

1 The Telegraph, "France deports illegal Afghan migrants on joint Franco-British flight", 22 October 2009,, accessed 31 August 2009

Although it might be true that immigrants might be harmed by repatriation in some cases, the majority of illegal immigration takes place because of economic reasons, and those people can return safely. The United High Commissioner for Refugees (UNHCR) sets the conditions for voluntary repatriation on the grounds of legal (absence of discrimination, free from persecution), physical (freedom from attack, safe routes for return) and material (access to livelihoods) safety1. If this is not the case, these people should be given temporary asylum. Victims of trafficking are usually given special protection, as is the case with the EU, which also imposes tough rules on criminals involved2.

1 Refugee Council Online, "Definitions of voluntary returns", accessed 31 August 2011

2 European Commission, "Addressing irregular immigration", 30 June 2011, , accessed 31 August 2011

This presupposes that hate crimes are equal in their effects to non-hate crimes, which they are not as hate crimes cause harms in terms of terror directed at, and felt only by, specific groups.

Moreover, intent is considered in trials in many other circumstances, such as in differentiating between manslaughter (killing without intent to kill) and murder (killing with intent to kill), or when deciding whether a murder was premeditated or not. There is no reason to suppose intent cannot also be judged in possible hate crime cases.

Margaret Thatcher in the UK, and Madeleine Albright and Condoleeza Rice in the US are high ranking female politicians who mostly deal in traditionally 'male' topics. Not all female politicians will represent women's views or needs. Indeed, sometimes they are bad advocates for women. For example, Nadine Dorries proposed a bill in Parliament for teaching abstinence to girls in school, but excluded teaching boys; this is a clear bias and suggests that boys can get away with being irresponsible.

Terrorists have asserted justifications for their acts long before the idea of security profiling was even suggested. For example, Osama Bin Laden justified the 9/11 attacks on the grounds of the presence of US troops in Saudi Arabia, US support for Israel, and sanctions against Iraq. [1] Airport security profiling will make no significant difference to terrorist grievances against the west, but could well make a significant difference to the efficacy of security. Most Muslims will continue to cooperate with Western security forces, as their interests are the same: preventing terrorism and bombings helps protect their lives and livelihoods as well. Even if the policy is disliked their cooperation will continue, as there is simply no workable alternative (short of becoming terrorists themselves, which is something which the vast, vast majority of Muslims find abhorrent and would never even consider).

[1] Plotz, David. “What does Osama Bin Laden want?”. Slate. 14 September 2001. http://www.slate.com/articles/news_and_politics/assessment/2001/09/what_...

The shortage of women in China has a positive effect on gender equality because there is a shortage of women and men therefore have to compete for romantic attention. Women can afford to be picky. “Many Chinese women place high value on a husband with money and stability. In a now famous moment from a Chinese dating show, a female contestant rejected a suitor with the iconic line, "I would rather cry in the back of a BMW than laugh on the back of a bicycle." [1] One gentleman said, If you're poor, nobody will go with you." [2] This places women in a position of power.

Furthermore, simply increasing the number of female babies alive will not alter the gender dynamics because the preference for male children can be attributed to age old beliefs that men continue the family name and provide financial protection for their parents in their old age as well as to the dowry system in India. [3]

The following is mentioned in the People’s Daily Online regarding the traditional and cultural reasons for the gender ratio disparity: “Demographer Wang Guangzhou at the Chinese Academy of Social Sciences said that China’s strong preference for male children, coupled with the lack of social welfare, lay at the heart of the problem. ‘Traditional values will still prevail in some rural areas, where having male heirs is important for ensuring that the family bloodline is preserved,’ Wang said. ‘Furthermore, many Chinese families rely on their children to look after the elderly since a solid social welfare system is still unavailable for much of the population.’” [4]

For more argumentation as to why a discriminatory policy in favour of women will not address gender inequality see the opposition ineffectiveness argument.

[1] Adshade, Marina. “The Dating Surplus for Chinese Women.” 2010. http://bigthink.com/ideas/26367

[2] Sughrue, Karen. “China: Too Many Men.” CBS News. 2009. http://www.cbsnews.com/stories/2006/04/13/60minutes/main1496589_page3.shtml?tag=contentMain;contentBody

[3] Pande, Rohini and Malhotra, Anju. “Son Preference and Daughter Neglect in India: What happens to living girls?” International Center for Research on Women. 2006. http://www.icrw.org/files/publications/Son-Preference-and-Daughter-Neglect-in-India.pdf

[4] “China faces growing gender imbalance.” BBC News. http://news.bbc.co.uk/2/hi/8451289.stm

It is not discriminatory, for marriage is an institution designed for the union of men and women alone. It is intrinsically about the ‘values that govern the transmission of human life to the next generation’ 1; to deny gay couples the right to marry is merely, and obviously, to admit that they have no reproductive capacity. The public recognition that is so vital to the institution of marriage ‘is for the purpose of institutionalizing the procreative relationship in order to govern the transmission of human life…that results’ 2. So long as reproduction requires a man and a woman, marriage will necessarily remain the domain of heterosexual couples to protect the reproductive human relationship that fosters future generations.

1.Somerville, 2003, p.1

2.ibid.

When the harm spills over into society, the personal becomes public. Arranged marriages do pose provable harms to the women of diaspora communities in the European Union. In such situations where vulnerable individuals are at risk, the state has a right to step in. This is already the case in other issues linked to inter-marital relations, such as the criminalisation of rape within marriage in Britain. [1]

Although the threats posed by arranged marriages are not always so clear-cut, the fact that within them they contain the potential for women to be abused and ill-treated means that state intervention is required. The harm that could arise as a result is that of continued threats to women in African and Asian ex-patriot communities across the EU.

[1] ‘Guideline on rape: in marriage or by a partner,’ Rape Crisis - http://www.rapecrisis.org.uk/maritalrape2.php (accessed 23 September 2012)

Insofar as asylum exists, there is therefore a situation where the opposition would consider it okay to impede on sovereignty for a purpose of protection of individuals. The question is therefore about not if sovereignty can be infringed upon, but rather if this situation fits the criteria to do so.

The banning of homosexuality is not a legitimate point of view to impose on society through legislation. It is discriminatory to do so as sexual orientation is not a choice, it is a natural occurrence like race, gender, ethnicity etc. An individual has no control over their sexual orientation and therefore any legislation on it is discriminatory and unjust. This means that no one should have to follow that law, and more importantly, should not face punishment for it, as punishment in this situation is simply just the application of discrimination.

This is the “last resort” as the opposition would put it. When the state- the only people in the protection to use coercive force to protect individuals in society from harm and persecution. When the state refuses to protect individuals from vigilantism in society, or, in many cases, are the ones actively endangering them, external intervention is the only feasible protection.

Representative democracy is there to represent the interests of every sector of the population, which may be done without MPs visibly being strictly representative. To ensure parliament exactly reflects society's demographic makeup is impossible. Besides, how can we be sure that by increasing numbers of women, women's views will be any better represented?1 By allowing political parties to fix these election shortlists, it may prevent constituencies from voting for the candidate they feel best represents their views. True, legislation plays a role in the formation of attitude but any legislation that seeks to restrict a people freedom of choice is an affront to the very pillar of democracy where freedom of choice is a must.

1 'All-women shortlists: a route to equality?' by Mediocre Dave, Dreaming Genius, 9th June 2011

It is invalid to criticize S. Ossetia's referendum for risking instability. The US State Department as well as the European Union both argued that the South Ossetia referendum was wrong on the basis that it was “unhelpful” and could exacerbate tensions with Georgia. [1] This, however, is an invalid status quo argument. It posits that any vote taken by the South Ossetians that disrupts the status quo is invalid, while a vote that might uphold the status quote could be considered valid. This is an unprincipled argument. The South Ossetians have a right to express their beliefs, and those beliefs are legitimate and should be respected, irrespective of whether it disrupts the status quo or even leads to conflict with Georgia. And, if Georgia and other states want to maintain stability, they can do so by not reacting violently to an independent South Ossetia.

[1] The Georgian Times Online. “US slams separatists' decision”. The Georgian Times. 9 November 2006. http://www.geotimes.ge/index.php/css/?m=home&newsid=2248

MPs will still be freely chosen representatives. Constituents can vote for any of the candidates on the ballot; if they disagree with a party's use of quotas or all-women shortlists they can cast their vote elsewhere. The emphasis, as always in voting, will be on the party. It does not limit their freedom of suffrage at all: we still vote for the candidate we feel will best represent our interests.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Integration and the acceptance of Western values are important

Arranged marriages have not been a part of the cultures of most European countries for many years now. Part of the reason for this is because ideas about marriage have become more progressive, with people accepting that men and women of any orientation should be allowed to choose their own partners. This was even the case during the socially conservative era of the 1950s, when it was generally accepted in countries like Britain that people would court and meet their partners independently of their parents. [1]

Arranged marriages also conform to a view of women in particular which regards them as chattel. This does not fit in with the type of egalitarianism many European countries seek to practice, and thus does not conform to Western notions of individual rights. [2] It is also hypocritical to adopt a double-standard with diaspora communities, turning a blind eye to practices which many other majority groups find reprehensible. The rights and norms of a country of block of countries such as the EU must apply to all.

[1] Cook, Hera, ‘No Turning Back: Family forms and sexual mores in modern Britain,’ History & Policy - http://www.historyandpolicy.org/papers/policy-paper-17.html#traditional (accessed on 19 September 2012)

[2] ‘Human Rights with Reference to Women,’ UKEssays.com - http://www.ukessays.com/essays/human-rights/human-rights-women.php (accessed on 19 September 2012)

Different systems of matrimony can easily co-exist. Arranged marriages encourage family over individualism, placing emphasis on a more considerate view of relationships that encourages development and patience rather than Hollywood romance. It is however not a rejection of western values to practice arranged marriages.

As pointed out by those who have written extensively on arranged marriages, [1] people in them often have a view of relationships that sees their spouse as a companion and source of support, but not as their only source of happiness. Learning to love a spouse as opposed to being with someone with whom there already exists a romantic interest can mean learning to value smaller gestures rather than having overblown expectations from a relationship.

The notion that all marriages have to be based on clichéd and unrealistic notions of love is delusional and deeply flawed. The fact that so few marriages measure up to the conventional Western ideal could help to explain why divorce rates are so high upon non-arranged marriages. In societies that claim to be plural and tolerant, contrasting views of marriage existing side-by-side should surely be encouraged.

[1] ‘Would you be happier in an arranged marriage?’ Redbook.com - http://www.redbookmag.com/love-sex/advice/relationship-advice-arranged-marriages (accessed 20 September 2012)

This presupposes that hate crimes are equal in their effects to non-hate crimes, which they are not as hate crimes cause harms in terms of terror directed at, and felt only by, specific groups.

Moreover, intent is considered in trials in many other circumstances, such as in differentiating between manslaughter (killing without intent to kill) and murder (killing with intent to kill), or when deciding whether a murder was premeditated or not. There is no reason to suppose intent cannot also be judged in possible hate crime cases.

Margaret Thatcher in the UK, and Madeleine Albright and Condoleeza Rice in the US are high ranking female politicians who mostly deal in traditionally 'male' topics. Not all female politicians will represent women's views or needs. Indeed, sometimes they are bad advocates for women. For example, Nadine Dorries proposed a bill in Parliament for teaching abstinence to girls in school, but excluded teaching boys; this is a clear bias and suggests that boys can get away with being irresponsible.

Terrorists have asserted justifications for their acts long before the idea of security profiling was even suggested. For example, Osama Bin Laden justified the 9/11 attacks on the grounds of the presence of US troops in Saudi Arabia, US support for Israel, and sanctions against Iraq. [1] Airport security profiling will make no significant difference to terrorist grievances against the west, but could well make a significant difference to the efficacy of security. Most Muslims will continue to cooperate with Western security forces, as their interests are the same: preventing terrorism and bombings helps protect their lives and livelihoods as well. Even if the policy is disliked their cooperation will continue, as there is simply no workable alternative (short of becoming terrorists themselves, which is something which the vast, vast majority of Muslims find abhorrent and would never even consider).

[1] Plotz, David. “What does Osama Bin Laden want?”. Slate. 14 September 2001. http://www.slate.com/articles/news_and_politics/assessment/2001/09/what_...

The shortage of women in China has a positive effect on gender equality because there is a shortage of women and men therefore have to compete for romantic attention. Women can afford to be picky. “Many Chinese women place high value on a husband with money and stability. In a now famous moment from a Chinese dating show, a female contestant rejected a suitor with the iconic line, "I would rather cry in the back of a BMW than laugh on the back of a bicycle." [1] One gentleman said, If you're poor, nobody will go with you." [2] This places women in a position of power.

Furthermore, simply increasing the number of female babies alive will not alter the gender dynamics because the preference for male children can be attributed to age old beliefs that men continue the family name and provide financial protection for their parents in their old age as well as to the dowry system in India. [3]

The following is mentioned in the People’s Daily Online regarding the traditional and cultural reasons for the gender ratio disparity: “Demographer Wang Guangzhou at the Chinese Academy of Social Sciences said that China’s strong preference for male children, coupled with the lack of social welfare, lay at the heart of the problem. ‘Traditional values will still prevail in some rural areas, where having male heirs is important for ensuring that the family bloodline is preserved,’ Wang said. ‘Furthermore, many Chinese families rely on their children to look after the elderly since a solid social welfare system is still unavailable for much of the population.’” [4]

For more argumentation as to why a discriminatory policy in favour of women will not address gender inequality see the opposition ineffectiveness argument.

[1] Adshade, Marina. “The Dating Surplus for Chinese Women.” 2010. http://bigthink.com/ideas/26367

[2] Sughrue, Karen. “China: Too Many Men.” CBS News. 2009. http://www.cbsnews.com/stories/2006/04/13/60minutes/main1496589_page3.shtml?tag=contentMain;contentBody

[3] Pande, Rohini and Malhotra, Anju. “Son Preference and Daughter Neglect in India: What happens to living girls?” International Center for Research on Women. 2006. http://www.icrw.org/files/publications/Son-Preference-and-Daughter-Neglect-in-India.pdf

[4] “China faces growing gender imbalance.” BBC News. http://news.bbc.co.uk/2/hi/8451289.stm

It is not discriminatory, for marriage is an institution designed for the union of men and women alone. It is intrinsically about the ‘values that govern the transmission of human life to the next generation’ 1; to deny gay couples the right to marry is merely, and obviously, to admit that they have no reproductive capacity. The public recognition that is so vital to the institution of marriage ‘is for the purpose of institutionalizing the procreative relationship in order to govern the transmission of human life…that results’ 2. So long as reproduction requires a man and a woman, marriage will necessarily remain the domain of heterosexual couples to protect the reproductive human relationship that fosters future generations.

1.Somerville, 2003, p.1

2.ibid.

Insofar as asylum exists, there is therefore a situation where the opposition would consider it okay to impede on sovereignty for a purpose of protection of individuals. The question is therefore about not if sovereignty can be infringed upon, but rather if this situation fits the criteria to do so.

The banning of homosexuality is not a legitimate point of view to impose on society through legislation. It is discriminatory to do so as sexual orientation is not a choice, it is a natural occurrence like race, gender, ethnicity etc. An individual has no control over their sexual orientation and therefore any legislation on it is discriminatory and unjust. This means that no one should have to follow that law, and more importantly, should not face punishment for it, as punishment in this situation is simply just the application of discrimination.

This is the “last resort” as the opposition would put it. When the state- the only people in the protection to use coercive force to protect individuals in society from harm and persecution. When the state refuses to protect individuals from vigilantism in society, or, in many cases, are the ones actively endangering them, external intervention is the only feasible protection.

Representative democracy is there to represent the interests of every sector of the population, which may be done without MPs visibly being strictly representative. To ensure parliament exactly reflects society's demographic makeup is impossible. Besides, how can we be sure that by increasing numbers of women, women's views will be any better represented?1 By allowing political parties to fix these election shortlists, it may prevent constituencies from voting for the candidate they feel best represents their views. True, legislation plays a role in the formation of attitude but any legislation that seeks to restrict a people freedom of choice is an affront to the very pillar of democracy where freedom of choice is a must.

1 'All-women shortlists: a route to equality?' by Mediocre Dave, Dreaming Genius, 9th June 2011

It is invalid to criticize S. Ossetia's referendum for risking instability. The US State Department as well as the European Union both argued that the South Ossetia referendum was wrong on the basis that it was “unhelpful” and could exacerbate tensions with Georgia. [1] This, however, is an invalid status quo argument. It posits that any vote taken by the South Ossetians that disrupts the status quo is invalid, while a vote that might uphold the status quote could be considered valid. This is an unprincipled argument. The South Ossetians have a right to express their beliefs, and those beliefs are legitimate and should be respected, irrespective of whether it disrupts the status quo or even leads to conflict with Georgia. And, if Georgia and other states want to maintain stability, they can do so by not reacting violently to an independent South Ossetia.

[1] The Georgian Times Online. “US slams separatists' decision”. The Georgian Times. 9 November 2006. http://www.geotimes.ge/index.php/css/?m=home&newsid=2248

MPs will still be freely chosen representatives. Constituents can vote for any of the candidates on the ballot; if they disagree with a party's use of quotas or all-women shortlists they can cast their vote elsewhere. The emphasis, as always in voting, will be on the party. It does not limit their freedom of suffrage at all: we still vote for the candidate we feel will best represent our interests.

Encouraging families to have female children at least gives people a reason to value females at all, even if this is merely a financial value. In the current scenario women are not valuable in any sense. They are valued so little that their lives are ended without a flinch when they are only infants.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Women in arranged marriages in Europe are disproportionately likely to suffer abuse

Arranged marriages are often different when practiced in the home countries of many immigrant families in Europe, where women often have networks of friends and relatives to rely on. The danger with allowing arranged marriages to happen in EU countries are that the women at the centre are often far more vulnerable, away from their own family, unfamiliar with the local language and fully reliant on their husband’s family. This makes it easier for domestic abuses to go undetected which is simply compounding problems of underreporting. [1] It is therefore likely that there is more domestic violence within arranged marriages. [2]

This is shown even amongst women who still consented to arranged marriages but faced abuse from their husbands – such as with the case of Razia Sodagar, whose husband abandoned her for another woman after she failed to fall pregnant. [3]

This illustrates how it is not always easy to draw a clear division between arranged marriages and forced marriages, as the former can often bear the same characteristics as the latter. It would therefore be safer to outlaw both.

[1] ‘Ethnic domestic violence ‘hidden’’, BBC News, 20 September 2007, http://news.bbc.co.uk/1/hi/wales/south_west/7004674.stm

[2] Gotrik, Jennifer, ‘India domestic abuse more common in ‘arranged’ marriages’, Womennewsnetwork, 12 September 2011, http://womennewsnetwork.net/2011/09/12/india-domestic-abuse-arranged-marriages/

[3] ‘Fighting Arranged Marriage Abuse,’ BBC, 12 July 1999 - http://news.bbc.co.uk/1/hi/uk/392619.stm

Domestic violence is hardly exclusive to arranged partnerships. Surely focusing exclusively on arranged marriages is missing the point somewhat. Domestic violence, especially against women, pervades many relationships across many European countries. There are just as many arranged marriages that are abuse-free, just as is the case with non-arranged marriages. To be logically coherent, the natural conclusion of the proposition’s argument would be to ban every kind of relationship so as to completely eliminate the risk of domestic violence.

One can find numerous examples to illustrate this. One is that of Sai Srinivasan and Uma Viswanathan, who were brought together by their families, each with the choice of rejecting the other if they felt there was no fit, and have had a happy union ever since. [1]

More resources should therefore be channelled towards addressing violence against women (and men) in relationships of any sort – not simply targeting those that have more uninformed ‘western’ prejudices attached to them.

[1] Black, Lisa, ‘Arranged – not forced - marriages a good match in many cultures,’ Chicago Tribune, 27 July 2011 - http://articles.chicagotribune.com/2011-07-27/news/ct-x-0727-arranged-marriages-20110727_1_marriages-family-traditions-stephanie-coontz

This presupposes that hate crimes are equal in their effects to non-hate crimes, which they are not as hate crimes cause harms in terms of terror directed at, and felt only by, specific groups.

Moreover, intent is considered in trials in many other circumstances, such as in differentiating between manslaughter (killing without intent to kill) and murder (killing with intent to kill), or when deciding whether a murder was premeditated or not. There is no reason to suppose intent cannot also be judged in possible hate crime cases.

Margaret Thatcher in the UK, and Madeleine Albright and Condoleeza Rice in the US are high ranking female politicians who mostly deal in traditionally 'male' topics. Not all female politicians will represent women's views or needs. Indeed, sometimes they are bad advocates for women. For example, Nadine Dorries proposed a bill in Parliament for teaching abstinence to girls in school, but excluded teaching boys; this is a clear bias and suggests that boys can get away with being irresponsible.

Terrorists have asserted justifications for their acts long before the idea of security profiling was even suggested. For example, Osama Bin Laden justified the 9/11 attacks on the grounds of the presence of US troops in Saudi Arabia, US support for Israel, and sanctions against Iraq. [1] Airport security profiling will make no significant difference to terrorist grievances against the west, but could well make a significant difference to the efficacy of security. Most Muslims will continue to cooperate with Western security forces, as their interests are the same: preventing terrorism and bombings helps protect their lives and livelihoods as well. Even if the policy is disliked their cooperation will continue, as there is simply no workable alternative (short of becoming terrorists themselves, which is something which the vast, vast majority of Muslims find abhorrent and would never even consider).

[1] Plotz, David. “What does Osama Bin Laden want?”. Slate. 14 September 2001. http://www.slate.com/articles/news_and_politics/assessment/2001/09/what_...

The shortage of women in China has a positive effect on gender equality because there is a shortage of women and men therefore have to compete for romantic attention. Women can afford to be picky. “Many Chinese women place high value on a husband with money and stability. In a now famous moment from a Chinese dating show, a female contestant rejected a suitor with the iconic line, "I would rather cry in the back of a BMW than laugh on the back of a bicycle." [1] One gentleman said, If you're poor, nobody will go with you." [2] This places women in a position of power.

Furthermore, simply increasing the number of female babies alive will not alter the gender dynamics because the preference for male children can be attributed to age old beliefs that men continue the family name and provide financial protection for their parents in their old age as well as to the dowry system in India. [3]

The following is mentioned in the People’s Daily Online regarding the traditional and cultural reasons for the gender ratio disparity: “Demographer Wang Guangzhou at the Chinese Academy of Social Sciences said that China’s strong preference for male children, coupled with the lack of social welfare, lay at the heart of the problem. ‘Traditional values will still prevail in some rural areas, where having male heirs is important for ensuring that the family bloodline is preserved,’ Wang said. ‘Furthermore, many Chinese families rely on their children to look after the elderly since a solid social welfare system is still unavailable for much of the population.’” [4]

For more argumentation as to why a discriminatory policy in favour of women will not address gender inequality see the opposition ineffectiveness argument.

[1] Adshade, Marina. “The Dating Surplus for Chinese Women.” 2010. http://bigthink.com/ideas/26367

[2] Sughrue, Karen. “China: Too Many Men.” CBS News. 2009. http://www.cbsnews.com/stories/2006/04/13/60minutes/main1496589_page3.shtml?tag=contentMain;contentBody

[3] Pande, Rohini and Malhotra, Anju. “Son Preference and Daughter Neglect in India: What happens to living girls?” International Center for Research on Women. 2006. http://www.icrw.org/files/publications/Son-Preference-and-Daughter-Neglect-in-India.pdf

[4] “China faces growing gender imbalance.” BBC News. http://news.bbc.co.uk/2/hi/8451289.stm

It is not discriminatory, for marriage is an institution designed for the union of men and women alone. It is intrinsically about the ‘values that govern the transmission of human life to the next generation’ 1; to deny gay couples the right to marry is merely, and obviously, to admit that they have no reproductive capacity. The public recognition that is so vital to the institution of marriage ‘is for the purpose of institutionalizing the procreative relationship in order to govern the transmission of human life…that results’ 2. So long as reproduction requires a man and a woman, marriage will necessarily remain the domain of heterosexual couples to protect the reproductive human relationship that fosters future generations.

1.Somerville, 2003, p.1

2.ibid.

Insofar as asylum exists, there is therefore a situation where the opposition would consider it okay to impede on sovereignty for a purpose of protection of individuals. The question is therefore about not if sovereignty can be infringed upon, but rather if this situation fits the criteria to do so.

The banning of homosexuality is not a legitimate point of view to impose on society through legislation. It is discriminatory to do so as sexual orientation is not a choice, it is a natural occurrence like race, gender, ethnicity etc. An individual has no control over their sexual orientation and therefore any legislation on it is discriminatory and unjust. This means that no one should have to follow that law, and more importantly, should not face punishment for it, as punishment in this situation is simply just the application of discrimination.

This is the “last resort” as the opposition would put it. When the state- the only people in the protection to use coercive force to protect individuals in society from harm and persecution. When the state refuses to protect individuals from vigilantism in society, or, in many cases, are the ones actively endangering them, external intervention is the only feasible protection.

Representative democracy is there to represent the interests of every sector of the population, which may be done without MPs visibly being strictly representative. To ensure parliament exactly reflects society's demographic makeup is impossible. Besides, how can we be sure that by increasing numbers of women, women's views will be any better represented?1 By allowing political parties to fix these election shortlists, it may prevent constituencies from voting for the candidate they feel best represents their views. True, legislation plays a role in the formation of attitude but any legislation that seeks to restrict a people freedom of choice is an affront to the very pillar of democracy where freedom of choice is a must.

1 'All-women shortlists: a route to equality?' by Mediocre Dave, Dreaming Genius, 9th June 2011

It is invalid to criticize S. Ossetia's referendum for risking instability. The US State Department as well as the European Union both argued that the South Ossetia referendum was wrong on the basis that it was “unhelpful” and could exacerbate tensions with Georgia. [1] This, however, is an invalid status quo argument. It posits that any vote taken by the South Ossetians that disrupts the status quo is invalid, while a vote that might uphold the status quote could be considered valid. This is an unprincipled argument. The South Ossetians have a right to express their beliefs, and those beliefs are legitimate and should be respected, irrespective of whether it disrupts the status quo or even leads to conflict with Georgia. And, if Georgia and other states want to maintain stability, they can do so by not reacting violently to an independent South Ossetia.

[1] The Georgian Times Online. “US slams separatists' decision”. The Georgian Times. 9 November 2006. http://www.geotimes.ge/index.php/css/?m=home&newsid=2248

MPs will still be freely chosen representatives. Constituents can vote for any of the candidates on the ballot; if they disagree with a party's use of quotas or all-women shortlists they can cast their vote elsewhere. The emphasis, as always in voting, will be on the party. It does not limit their freedom of suffrage at all: we still vote for the candidate we feel will best represent our interests.

Encouraging families to have female children at least gives people a reason to value females at all, even if this is merely a financial value. In the current scenario women are not valuable in any sense. They are valued so little that their lives are ended without a flinch when they are only infants.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Individual Freedom

Even if marriages are not made absolutely mandatory, covert family pressure can still propel people into unions where they will be unhappy. This is a form of restricted liberty as the consequences of people rebelling against arranged marriages can include being forced to leave home or suffering stigmatisation and reduced contact with family members. The stigma may also be the other way with the family feeling shame when their children reject their arrangements this in turn can lead to attempts at compulsion and even some cases like that of Shafilea Ahmed murder for the rejection of the marriage. [1] Clearly there is a thin line between arranged and forced marriages. Although things like stigmatisation are harder to police than physical intimidation or violence, it is only right that the state steps in to regulate these harms, giving people the legal mandate to challenge the practice as well as to discourage relatives from attempting it from the outset.

[1] Carter, Helen, ‘Shafilea Ahmed killed by parents for bringing shame on family, court hears’, guardian.co.uk, 21 May 2012, http://www.guardian.co.uk/uk/2012/may/21/shafilea-ahmed-murdered-parents-court

Such understandings of arranged marriages are insensitive and misleading. The reality of many arranged marriages is far from the one presented here. Often individuals do have a say in who they marry, and although parents may make the first move in introducing the potential bride and groom, many would not insist the marriage go ahead if the two personalities do not sync. [1] Parents often see it as a partnership between themselves and their children to decide who would be a future suitable spouse, with all sides having a say in the arrangement.

Arranged marriages are also a cultural norm in many societies, and to impose an outright ban on such an entrenched practice with so many nuances and variations would be a deeply insulting and ignorant gesture.

[1] Acharya Ingrum, Pri, ‘The Reality of Arranged Marriages’ - http://www.chaicafemagazine.com/the-reality-of-arranged-marriages/ (accessed on 21 September 2012)

This presupposes that hate crimes are equal in their effects to non-hate crimes, which they are not as hate crimes cause harms in terms of terror directed at, and felt only by, specific groups.

Moreover, intent is considered in trials in many other circumstances, such as in differentiating between manslaughter (killing without intent to kill) and murder (killing with intent to kill), or when deciding whether a murder was premeditated or not. There is no reason to suppose intent cannot also be judged in possible hate crime cases.

Margaret Thatcher in the UK, and Madeleine Albright and Condoleeza Rice in the US are high ranking female politicians who mostly deal in traditionally 'male' topics. Not all female politicians will represent women's views or needs. Indeed, sometimes they are bad advocates for women. For example, Nadine Dorries proposed a bill in Parliament for teaching abstinence to girls in school, but excluded teaching boys; this is a clear bias and suggests that boys can get away with being irresponsible.

Terrorists have asserted justifications for their acts long before the idea of security profiling was even suggested. For example, Osama Bin Laden justified the 9/11 attacks on the grounds of the presence of US troops in Saudi Arabia, US support for Israel, and sanctions against Iraq. [1] Airport security profiling will make no significant difference to terrorist grievances against the west, but could well make a significant difference to the efficacy of security. Most Muslims will continue to cooperate with Western security forces, as their interests are the same: preventing terrorism and bombings helps protect their lives and livelihoods as well. Even if the policy is disliked their cooperation will continue, as there is simply no workable alternative (short of becoming terrorists themselves, which is something which the vast, vast majority of Muslims find abhorrent and would never even consider).

[1] Plotz, David. “What does Osama Bin Laden want?”. Slate. 14 September 2001. http://www.slate.com/articles/news_and_politics/assessment/2001/09/what_...

The shortage of women in China has a positive effect on gender equality because there is a shortage of women and men therefore have to compete for romantic attention. Women can afford to be picky. “Many Chinese women place high value on a husband with money and stability. In a now famous moment from a Chinese dating show, a female contestant rejected a suitor with the iconic line, "I would rather cry in the back of a BMW than laugh on the back of a bicycle." [1] One gentleman said, If you're poor, nobody will go with you." [2] This places women in a position of power.

Furthermore, simply increasing the number of female babies alive will not alter the gender dynamics because the preference for male children can be attributed to age old beliefs that men continue the family name and provide financial protection for their parents in their old age as well as to the dowry system in India. [3]

The following is mentioned in the People’s Daily Online regarding the traditional and cultural reasons for the gender ratio disparity: “Demographer Wang Guangzhou at the Chinese Academy of Social Sciences said that China’s strong preference for male children, coupled with the lack of social welfare, lay at the heart of the problem. ‘Traditional values will still prevail in some rural areas, where having male heirs is important for ensuring that the family bloodline is preserved,’ Wang said. ‘Furthermore, many Chinese families rely on their children to look after the elderly since a solid social welfare system is still unavailable for much of the population.’” [4]

For more argumentation as to why a discriminatory policy in favour of women will not address gender inequality see the opposition ineffectiveness argument.

[1] Adshade, Marina. “The Dating Surplus for Chinese Women.” 2010. http://bigthink.com/ideas/26367

[2] Sughrue, Karen. “China: Too Many Men.” CBS News. 2009. http://www.cbsnews.com/stories/2006/04/13/60minutes/main1496589_page3.shtml?tag=contentMain;contentBody

[3] Pande, Rohini and Malhotra, Anju. “Son Preference and Daughter Neglect in India: What happens to living girls?” International Center for Research on Women. 2006. http://www.icrw.org/files/publications/Son-Preference-and-Daughter-Neglect-in-India.pdf

[4] “China faces growing gender imbalance.” BBC News. http://news.bbc.co.uk/2/hi/8451289.stm

It is not discriminatory, for marriage is an institution designed for the union of men and women alone. It is intrinsically about the ‘values that govern the transmission of human life to the next generation’ 1; to deny gay couples the right to marry is merely, and obviously, to admit that they have no reproductive capacity. The public recognition that is so vital to the institution of marriage ‘is for the purpose of institutionalizing the procreative relationship in order to govern the transmission of human life…that results’ 2. So long as reproduction requires a man and a woman, marriage will necessarily remain the domain of heterosexual couples to protect the reproductive human relationship that fosters future generations.

1.Somerville, 2003, p.1

2.ibid.

Insofar as asylum exists, there is therefore a situation where the opposition would consider it okay to impede on sovereignty for a purpose of protection of individuals. The question is therefore about not if sovereignty can be infringed upon, but rather if this situation fits the criteria to do so.

The banning of homosexuality is not a legitimate point of view to impose on society through legislation. It is discriminatory to do so as sexual orientation is not a choice, it is a natural occurrence like race, gender, ethnicity etc. An individual has no control over their sexual orientation and therefore any legislation on it is discriminatory and unjust. This means that no one should have to follow that law, and more importantly, should not face punishment for it, as punishment in this situation is simply just the application of discrimination.

This is the “last resort” as the opposition would put it. When the state- the only people in the protection to use coercive force to protect individuals in society from harm and persecution. When the state refuses to protect individuals from vigilantism in society, or, in many cases, are the ones actively endangering them, external intervention is the only feasible protection.

Representative democracy is there to represent the interests of every sector of the population, which may be done without MPs visibly being strictly representative. To ensure parliament exactly reflects society's demographic makeup is impossible. Besides, how can we be sure that by increasing numbers of women, women's views will be any better represented?1 By allowing political parties to fix these election shortlists, it may prevent constituencies from voting for the candidate they feel best represents their views. True, legislation plays a role in the formation of attitude but any legislation that seeks to restrict a people freedom of choice is an affront to the very pillar of democracy where freedom of choice is a must.

1 'All-women shortlists: a route to equality?' by Mediocre Dave, Dreaming Genius, 9th June 2011

It is invalid to criticize S. Ossetia's referendum for risking instability. The US State Department as well as the European Union both argued that the South Ossetia referendum was wrong on the basis that it was “unhelpful” and could exacerbate tensions with Georgia. [1] This, however, is an invalid status quo argument. It posits that any vote taken by the South Ossetians that disrupts the status quo is invalid, while a vote that might uphold the status quote could be considered valid. This is an unprincipled argument. The South Ossetians have a right to express their beliefs, and those beliefs are legitimate and should be respected, irrespective of whether it disrupts the status quo or even leads to conflict with Georgia. And, if Georgia and other states want to maintain stability, they can do so by not reacting violently to an independent South Ossetia.

[1] The Georgian Times Online. “US slams separatists' decision”. The Georgian Times. 9 November 2006. http://www.geotimes.ge/index.php/css/?m=home&newsid=2248

MPs will still be freely chosen representatives. Constituents can vote for any of the candidates on the ballot; if they disagree with a party's use of quotas or all-women shortlists they can cast their vote elsewhere. The emphasis, as always in voting, will be on the party. It does not limit their freedom of suffrage at all: we still vote for the candidate we feel will best represent our interests.

Encouraging families to have female children at least gives people a reason to value females at all, even if this is merely a financial value. In the current scenario women are not valuable in any sense. They are valued so little that their lives are ended without a flinch when they are only infants.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
It will cause resentment and make certain communities feel targeted.

Arranged marriages are seen as a very important aspect of the identity of lots of Euro-Asian communities. At a time when tensions between non-Muslims and Muslims in Europe are high enough, for example there were protests in London against the film innocence of Muslims, [1] targeting a practice carried out by many Muslim families could help extremist tendencies to flare up. It is important not try and cloak laws that are little more than blind intolerance with terms that make them seem like secular liberalism. Attempting to ban practices like wearing the veil in the name of inclusion have been proven to only inflame tensions, not improve integration. [2] Banning arranged marriages outright would therefore not only be intolerant, but potentially dangerous.

[1] Walker, Paul, ‘Anti-US protesters in London condemn controversial film’, guardian.co.uk, 16 September 2012, http://www.guardian.co.uk/uk/2012/sep/16/anti-us-protesters-london

[2] Younge, Gary, ‘Europe: Hotbed of Islampobic Extremism,’ 14 June 2012 - http://www.thenation.com/article/168384/europe-hotbed-islamophobic-extremism

You can extend that argument to any kind of illiberal practice. The same could easily be said of practices like FGM. Choosing not to ban certain traditions just because they are culturally entrenched could be extended to anything, from slavery to torture. The fact of the matter is that some practices simply cannot be allowed. There are already cases where the police choose not to intervene in cases of domestic violence where a south

Asian family is involved, giving rise to claims that they feel to timid to bring the same laws into practice for fear of infringing upon the cultural practices of minorities. [1] Furthermore, many writers like Pragna Patel [2] have claimed that the more illiberal elements of communities such as the South Asian diaspora are merely fabrications designed to oppress women. It is important not to fall into the trap of condoning practices that have no place in any society by allowing them to shelter behind the veil of ‘cultural differences.’

[1] Patel, Pragna, ‘The Use and Abuse of Honour-Based Violence in the UK,’ Open Democracy,6 June 2012 - http://www.opendemocracy.net/5050/pragna-patel/use-and-abuse-of-honour-based-violence-in-uk

[2] Ibid.,

This presupposes that hate crimes are equal in their effects to non-hate crimes, which they are not as hate crimes cause harms in terms of terror directed at, and felt only by, specific groups.

Moreover, intent is considered in trials in many other circumstances, such as in differentiating between manslaughter (killing without intent to kill) and murder (killing with intent to kill), or when deciding whether a murder was premeditated or not. There is no reason to suppose intent cannot also be judged in possible hate crime cases.

Margaret Thatcher in the UK, and Madeleine Albright and Condoleeza Rice in the US are high ranking female politicians who mostly deal in traditionally 'male' topics. Not all female politicians will represent women's views or needs. Indeed, sometimes they are bad advocates for women. For example, Nadine Dorries proposed a bill in Parliament for teaching abstinence to girls in school, but excluded teaching boys; this is a clear bias and suggests that boys can get away with being irresponsible.

Terrorists have asserted justifications for their acts long before the idea of security profiling was even suggested. For example, Osama Bin Laden justified the 9/11 attacks on the grounds of the presence of US troops in Saudi Arabia, US support for Israel, and sanctions against Iraq. [1] Airport security profiling will make no significant difference to terrorist grievances against the west, but could well make a significant difference to the efficacy of security. Most Muslims will continue to cooperate with Western security forces, as their interests are the same: preventing terrorism and bombings helps protect their lives and livelihoods as well. Even if the policy is disliked their cooperation will continue, as there is simply no workable alternative (short of becoming terrorists themselves, which is something which the vast, vast majority of Muslims find abhorrent and would never even consider).

[1] Plotz, David. “What does Osama Bin Laden want?”. Slate. 14 September 2001. http://www.slate.com/articles/news_and_politics/assessment/2001/09/what_...

The shortage of women in China has a positive effect on gender equality because there is a shortage of women and men therefore have to compete for romantic attention. Women can afford to be picky. “Many Chinese women place high value on a husband with money and stability. In a now famous moment from a Chinese dating show, a female contestant rejected a suitor with the iconic line, "I would rather cry in the back of a BMW than laugh on the back of a bicycle." [1] One gentleman said, If you're poor, nobody will go with you." [2] This places women in a position of power.

Furthermore, simply increasing the number of female babies alive will not alter the gender dynamics because the preference for male children can be attributed to age old beliefs that men continue the family name and provide financial protection for their parents in their old age as well as to the dowry system in India. [3]

The following is mentioned in the People’s Daily Online regarding the traditional and cultural reasons for the gender ratio disparity: “Demographer Wang Guangzhou at the Chinese Academy of Social Sciences said that China’s strong preference for male children, coupled with the lack of social welfare, lay at the heart of the problem. ‘Traditional values will still prevail in some rural areas, where having male heirs is important for ensuring that the family bloodline is preserved,’ Wang said. ‘Furthermore, many Chinese families rely on their children to look after the elderly since a solid social welfare system is still unavailable for much of the population.’” [4]

For more argumentation as to why a discriminatory policy in favour of women will not address gender inequality see the opposition ineffectiveness argument.

[1] Adshade, Marina. “The Dating Surplus for Chinese Women.” 2010. http://bigthink.com/ideas/26367

[2] Sughrue, Karen. “China: Too Many Men.” CBS News. 2009. http://www.cbsnews.com/stories/2006/04/13/60minutes/main1496589_page3.shtml?tag=contentMain;contentBody

[3] Pande, Rohini and Malhotra, Anju. “Son Preference and Daughter Neglect in India: What happens to living girls?” International Center for Research on Women. 2006. http://www.icrw.org/files/publications/Son-Preference-and-Daughter-Neglect-in-India.pdf

[4] “China faces growing gender imbalance.” BBC News. http://news.bbc.co.uk/2/hi/8451289.stm

It is not discriminatory, for marriage is an institution designed for the union of men and women alone. It is intrinsically about the ‘values that govern the transmission of human life to the next generation’ 1; to deny gay couples the right to marry is merely, and obviously, to admit that they have no reproductive capacity. The public recognition that is so vital to the institution of marriage ‘is for the purpose of institutionalizing the procreative relationship in order to govern the transmission of human life…that results’ 2. So long as reproduction requires a man and a woman, marriage will necessarily remain the domain of heterosexual couples to protect the reproductive human relationship that fosters future generations.

1.Somerville, 2003, p.1

2.ibid.

Insofar as asylum exists, there is therefore a situation where the opposition would consider it okay to impede on sovereignty for a purpose of protection of individuals. The question is therefore about not if sovereignty can be infringed upon, but rather if this situation fits the criteria to do so.

The banning of homosexuality is not a legitimate point of view to impose on society through legislation. It is discriminatory to do so as sexual orientation is not a choice, it is a natural occurrence like race, gender, ethnicity etc. An individual has no control over their sexual orientation and therefore any legislation on it is discriminatory and unjust. This means that no one should have to follow that law, and more importantly, should not face punishment for it, as punishment in this situation is simply just the application of discrimination.

This is the “last resort” as the opposition would put it. When the state- the only people in the protection to use coercive force to protect individuals in society from harm and persecution. When the state refuses to protect individuals from vigilantism in society, or, in many cases, are the ones actively endangering them, external intervention is the only feasible protection.

Representative democracy is there to represent the interests of every sector of the population, which may be done without MPs visibly being strictly representative. To ensure parliament exactly reflects society's demographic makeup is impossible. Besides, how can we be sure that by increasing numbers of women, women's views will be any better represented?1 By allowing political parties to fix these election shortlists, it may prevent constituencies from voting for the candidate they feel best represents their views. True, legislation plays a role in the formation of attitude but any legislation that seeks to restrict a people freedom of choice is an affront to the very pillar of democracy where freedom of choice is a must.

1 'All-women shortlists: a route to equality?' by Mediocre Dave, Dreaming Genius, 9th June 2011

It is invalid to criticize S. Ossetia's referendum for risking instability. The US State Department as well as the European Union both argued that the South Ossetia referendum was wrong on the basis that it was “unhelpful” and could exacerbate tensions with Georgia. [1] This, however, is an invalid status quo argument. It posits that any vote taken by the South Ossetians that disrupts the status quo is invalid, while a vote that might uphold the status quote could be considered valid. This is an unprincipled argument. The South Ossetians have a right to express their beliefs, and those beliefs are legitimate and should be respected, irrespective of whether it disrupts the status quo or even leads to conflict with Georgia. And, if Georgia and other states want to maintain stability, they can do so by not reacting violently to an independent South Ossetia.

[1] The Georgian Times Online. “US slams separatists' decision”. The Georgian Times. 9 November 2006. http://www.geotimes.ge/index.php/css/?m=home&newsid=2248

MPs will still be freely chosen representatives. Constituents can vote for any of the candidates on the ballot; if they disagree with a party's use of quotas or all-women shortlists they can cast their vote elsewhere. The emphasis, as always in voting, will be on the party. It does not limit their freedom of suffrage at all: we still vote for the candidate we feel will best represent our interests.

Encouraging families to have female children at least gives people a reason to value females at all, even if this is merely a financial value. In the current scenario women are not valuable in any sense. They are valued so little that their lives are ended without a flinch when they are only infants.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
It’s impossible to police such a law.

There is simply no feasible way of enforcing laws against arranged marriages, particularly as it is almost guaranteed that many communities will continue to practice them regardless. It will be impossible to tell whether a marriage has been started by arrangement if the community and the couple are unwilling to go to the police and most will be unwilling to report their own families when practicing a cultural tradition. Those who are deeply dissatisfied and beaten may do so but in this instance the law already allows divorce and abuse is punishable by the full force of the law.

Given that forced marriages have already been outlawed and that it has been established that arranged marriages in themselves cause few provable harms, the resources of any police force would arguably be wasted on enforcing such a law; investigations would be very intrusive and labour intensive.

Furthermore, given the continuation of practices like honour killings, [1] as well as rape and domestic violence, law enforcement personnel would be better placed targeting far more heinous crimes than arranged marriages. A tangible harm could arise from the police being made to direct their energies towards such minor misdemeanours, in that there could be fewer resources available for more serious crimes.

[1] ‘Europe Grapples with “Honour Killings,” DW.de - http://www.dw.de/dw/article/0,,1244406,00.html (accessed 17 September 2012)

The new laws can set a precedent, even if it takes time. Bringing into practice such a law would arguably help send a message that certain practices do not sync with the sorts of societies European countries try to forge – this includes cases of Female Genital Mutilation, honour killings and forced marriages. Although the law is likely to be hard to police initially, in time it could allow for greater respect for values about the rights of individuals to be adopted by diaspora communities in Europe.  Other countries have adopted measures that are equally as far-reaching, such as the banning of wearing religious symbols in French schools. [1] Countries outside of Europe demand that ex-patriot Europeans within their borders comply with specific laws that arte designed to benefit the whole nation. It is therefore hardly unreasonable for EU countries to do the same.

[1] ‘French Scarf Ban Comes into Force,’ BBC, 2 September 2004 - http://news.bbc.co.uk/1/hi/3619988.stm

This presupposes that hate crimes are equal in their effects to non-hate crimes, which they are not as hate crimes cause harms in terms of terror directed at, and felt only by, specific groups.

Moreover, intent is considered in trials in many other circumstances, such as in differentiating between manslaughter (killing without intent to kill) and murder (killing with intent to kill), or when deciding whether a murder was premeditated or not. There is no reason to suppose intent cannot also be judged in possible hate crime cases.

Margaret Thatcher in the UK, and Madeleine Albright and Condoleeza Rice in the US are high ranking female politicians who mostly deal in traditionally 'male' topics. Not all female politicians will represent women's views or needs. Indeed, sometimes they are bad advocates for women. For example, Nadine Dorries proposed a bill in Parliament for teaching abstinence to girls in school, but excluded teaching boys; this is a clear bias and suggests that boys can get away with being irresponsible.

Terrorists have asserted justifications for their acts long before the idea of security profiling was even suggested. For example, Osama Bin Laden justified the 9/11 attacks on the grounds of the presence of US troops in Saudi Arabia, US support for Israel, and sanctions against Iraq. [1] Airport security profiling will make no significant difference to terrorist grievances against the west, but could well make a significant difference to the efficacy of security. Most Muslims will continue to cooperate with Western security forces, as their interests are the same: preventing terrorism and bombings helps protect their lives and livelihoods as well. Even if the policy is disliked their cooperation will continue, as there is simply no workable alternative (short of becoming terrorists themselves, which is something which the vast, vast majority of Muslims find abhorrent and would never even consider).

[1] Plotz, David. “What does Osama Bin Laden want?”. Slate. 14 September 2001. http://www.slate.com/articles/news_and_politics/assessment/2001/09/what_...

The shortage of women in China has a positive effect on gender equality because there is a shortage of women and men therefore have to compete for romantic attention. Women can afford to be picky. “Many Chinese women place high value on a husband with money and stability. In a now famous moment from a Chinese dating show, a female contestant rejected a suitor with the iconic line, "I would rather cry in the back of a BMW than laugh on the back of a bicycle." [1] One gentleman said, If you're poor, nobody will go with you." [2] This places women in a position of power.

Furthermore, simply increasing the number of female babies alive will not alter the gender dynamics because the preference for male children can be attributed to age old beliefs that men continue the family name and provide financial protection for their parents in their old age as well as to the dowry system in India. [3]

The following is mentioned in the People’s Daily Online regarding the traditional and cultural reasons for the gender ratio disparity: “Demographer Wang Guangzhou at the Chinese Academy of Social Sciences said that China’s strong preference for male children, coupled with the lack of social welfare, lay at the heart of the problem. ‘Traditional values will still prevail in some rural areas, where having male heirs is important for ensuring that the family bloodline is preserved,’ Wang said. ‘Furthermore, many Chinese families rely on their children to look after the elderly since a solid social welfare system is still unavailable for much of the population.’” [4]

For more argumentation as to why a discriminatory policy in favour of women will not address gender inequality see the opposition ineffectiveness argument.

[1] Adshade, Marina. “The Dating Surplus for Chinese Women.” 2010. http://bigthink.com/ideas/26367

[2] Sughrue, Karen. “China: Too Many Men.” CBS News. 2009. http://www.cbsnews.com/stories/2006/04/13/60minutes/main1496589_page3.shtml?tag=contentMain;contentBody

[3] Pande, Rohini and Malhotra, Anju. “Son Preference and Daughter Neglect in India: What happens to living girls?” International Center for Research on Women. 2006. http://www.icrw.org/files/publications/Son-Preference-and-Daughter-Neglect-in-India.pdf

[4] “China faces growing gender imbalance.” BBC News. http://news.bbc.co.uk/2/hi/8451289.stm

It is not discriminatory, for marriage is an institution designed for the union of men and women alone. It is intrinsically about the ‘values that govern the transmission of human life to the next generation’ 1; to deny gay couples the right to marry is merely, and obviously, to admit that they have no reproductive capacity. The public recognition that is so vital to the institution of marriage ‘is for the purpose of institutionalizing the procreative relationship in order to govern the transmission of human life…that results’ 2. So long as reproduction requires a man and a woman, marriage will necessarily remain the domain of heterosexual couples to protect the reproductive human relationship that fosters future generations.

1.Somerville, 2003, p.1

2.ibid.

Insofar as asylum exists, there is therefore a situation where the opposition would consider it okay to impede on sovereignty for a purpose of protection of individuals. The question is therefore about not if sovereignty can be infringed upon, but rather if this situation fits the criteria to do so.

The banning of homosexuality is not a legitimate point of view to impose on society through legislation. It is discriminatory to do so as sexual orientation is not a choice, it is a natural occurrence like race, gender, ethnicity etc. An individual has no control over their sexual orientation and therefore any legislation on it is discriminatory and unjust. This means that no one should have to follow that law, and more importantly, should not face punishment for it, as punishment in this situation is simply just the application of discrimination.

This is the “last resort” as the opposition would put it. When the state- the only people in the protection to use coercive force to protect individuals in society from harm and persecution. When the state refuses to protect individuals from vigilantism in society, or, in many cases, are the ones actively endangering them, external intervention is the only feasible protection.

Representative democracy is there to represent the interests of every sector of the population, which may be done without MPs visibly being strictly representative. To ensure parliament exactly reflects society's demographic makeup is impossible. Besides, how can we be sure that by increasing numbers of women, women's views will be any better represented?1 By allowing political parties to fix these election shortlists, it may prevent constituencies from voting for the candidate they feel best represents their views. True, legislation plays a role in the formation of attitude but any legislation that seeks to restrict a people freedom of choice is an affront to the very pillar of democracy where freedom of choice is a must.

1 'All-women shortlists: a route to equality?' by Mediocre Dave, Dreaming Genius, 9th June 2011

It is invalid to criticize S. Ossetia's referendum for risking instability. The US State Department as well as the European Union both argued that the South Ossetia referendum was wrong on the basis that it was “unhelpful” and could exacerbate tensions with Georgia. [1] This, however, is an invalid status quo argument. It posits that any vote taken by the South Ossetians that disrupts the status quo is invalid, while a vote that might uphold the status quote could be considered valid. This is an unprincipled argument. The South Ossetians have a right to express their beliefs, and those beliefs are legitimate and should be respected, irrespective of whether it disrupts the status quo or even leads to conflict with Georgia. And, if Georgia and other states want to maintain stability, they can do so by not reacting violently to an independent South Ossetia.

[1] The Georgian Times Online. “US slams separatists' decision”. The Georgian Times. 9 November 2006. http://www.geotimes.ge/index.php/css/?m=home&newsid=2248

MPs will still be freely chosen representatives. Constituents can vote for any of the candidates on the ballot; if they disagree with a party's use of quotas or all-women shortlists they can cast their vote elsewhere. The emphasis, as always in voting, will be on the party. It does not limit their freedom of suffrage at all: we still vote for the candidate we feel will best represent our interests.

Encouraging families to have female children at least gives people a reason to value females at all, even if this is merely a financial value. In the current scenario women are not valuable in any sense. They are valued so little that their lives are ended without a flinch when they are only infants.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The state should not be allowed to intrude in such personal matters

Matters relating to how individuals conduct themselves in a private and consensual environment are arguably not the concern of the state. This extends to how people get married and within which tradition, religion or denomination. European states are increasingly allowing non-traditional marriages such as gay marriages [1] so not allowing arranged marriages for those who want them would be a perverse step backwards. Given that arranged marriages in themselves do not have any proven harms, and that, as it has already been asserted, the harmful side of arranged marriages, like forced marriages have already been outlawed, the state cannot keep regulating something with such an arbitrary and wide-ranging definition that includes so many consenting adults.

Were EU states to do this, the harm caused would risk infringing on the very rights of the people the proposition claims they are meant to be protecting in the first place.

[1] ‘Countries Where Gay Marriage Is Legal: Netherlands, Argentina & More, The Daily Beast, 9 May 2012, http://www.thedailybeast.com/articles/2012/05/09/countries-where-gay-marriage-is-legal-netherlands-argentina-more.html

When the harm spills over into society, the personal becomes public. Arranged marriages do pose provable harms to the women of diaspora communities in the European Union. In such situations where vulnerable individuals are at risk, the state has a right to step in. This is already the case in other issues linked to inter-marital relations, such as the criminalisation of rape within marriage in Britain. [1]

Although the threats posed by arranged marriages are not always so clear-cut, the fact that within them they contain the potential for women to be abused and ill-treated means that state intervention is required. The harm that could arise as a result is that of continued threats to women in African and Asian ex-patriot communities across the EU.

[1] ‘Guideline on rape: in marriage or by a partner,’ Rape Crisis - http://www.rapecrisis.org.uk/maritalrape2.php (accessed 23 September 2012)

This presupposes that hate crimes are equal in their effects to non-hate crimes, which they are not as hate crimes cause harms in terms of terror directed at, and felt only by, specific groups.

Moreover, intent is considered in trials in many other circumstances, such as in differentiating between manslaughter (killing without intent to kill) and murder (killing with intent to kill), or when deciding whether a murder was premeditated or not. There is no reason to suppose intent cannot also be judged in possible hate crime cases.

Margaret Thatcher in the UK, and Madeleine Albright and Condoleeza Rice in the US are high ranking female politicians who mostly deal in traditionally 'male' topics. Not all female politicians will represent women's views or needs. Indeed, sometimes they are bad advocates for women. For example, Nadine Dorries proposed a bill in Parliament for teaching abstinence to girls in school, but excluded teaching boys; this is a clear bias and suggests that boys can get away with being irresponsible.

Terrorists have asserted justifications for their acts long before the idea of security profiling was even suggested. For example, Osama Bin Laden justified the 9/11 attacks on the grounds of the presence of US troops in Saudi Arabia, US support for Israel, and sanctions against Iraq. [1] Airport security profiling will make no significant difference to terrorist grievances against the west, but could well make a significant difference to the efficacy of security. Most Muslims will continue to cooperate with Western security forces, as their interests are the same: preventing terrorism and bombings helps protect their lives and livelihoods as well. Even if the policy is disliked their cooperation will continue, as there is simply no workable alternative (short of becoming terrorists themselves, which is something which the vast, vast majority of Muslims find abhorrent and would never even consider).

[1] Plotz, David. “What does Osama Bin Laden want?”. Slate. 14 September 2001. http://www.slate.com/articles/news_and_politics/assessment/2001/09/what_...

The shortage of women in China has a positive effect on gender equality because there is a shortage of women and men therefore have to compete for romantic attention. Women can afford to be picky. “Many Chinese women place high value on a husband with money and stability. In a now famous moment from a Chinese dating show, a female contestant rejected a suitor with the iconic line, "I would rather cry in the back of a BMW than laugh on the back of a bicycle." [1] One gentleman said, If you're poor, nobody will go with you." [2] This places women in a position of power.

Furthermore, simply increasing the number of female babies alive will not alter the gender dynamics because the preference for male children can be attributed to age old beliefs that men continue the family name and provide financial protection for their parents in their old age as well as to the dowry system in India. [3]

The following is mentioned in the People’s Daily Online regarding the traditional and cultural reasons for the gender ratio disparity: “Demographer Wang Guangzhou at the Chinese Academy of Social Sciences said that China’s strong preference for male children, coupled with the lack of social welfare, lay at the heart of the problem. ‘Traditional values will still prevail in some rural areas, where having male heirs is important for ensuring that the family bloodline is preserved,’ Wang said. ‘Furthermore, many Chinese families rely on their children to look after the elderly since a solid social welfare system is still unavailable for much of the population.’” [4]

For more argumentation as to why a discriminatory policy in favour of women will not address gender inequality see the opposition ineffectiveness argument.

[1] Adshade, Marina. “The Dating Surplus for Chinese Women.” 2010. http://bigthink.com/ideas/26367

[2] Sughrue, Karen. “China: Too Many Men.” CBS News. 2009. http://www.cbsnews.com/stories/2006/04/13/60minutes/main1496589_page3.shtml?tag=contentMain;contentBody

[3] Pande, Rohini and Malhotra, Anju. “Son Preference and Daughter Neglect in India: What happens to living girls?” International Center for Research on Women. 2006. http://www.icrw.org/files/publications/Son-Preference-and-Daughter-Neglect-in-India.pdf

[4] “China faces growing gender imbalance.” BBC News. http://news.bbc.co.uk/2/hi/8451289.stm

It is not discriminatory, for marriage is an institution designed for the union of men and women alone. It is intrinsically about the ‘values that govern the transmission of human life to the next generation’ 1; to deny gay couples the right to marry is merely, and obviously, to admit that they have no reproductive capacity. The public recognition that is so vital to the institution of marriage ‘is for the purpose of institutionalizing the procreative relationship in order to govern the transmission of human life…that results’ 2. So long as reproduction requires a man and a woman, marriage will necessarily remain the domain of heterosexual couples to protect the reproductive human relationship that fosters future generations.

1.Somerville, 2003, p.1

2.ibid.

Insofar as asylum exists, there is therefore a situation where the opposition would consider it okay to impede on sovereignty for a purpose of protection of individuals. The question is therefore about not if sovereignty can be infringed upon, but rather if this situation fits the criteria to do so.

The banning of homosexuality is not a legitimate point of view to impose on society through legislation. It is discriminatory to do so as sexual orientation is not a choice, it is a natural occurrence like race, gender, ethnicity etc. An individual has no control over their sexual orientation and therefore any legislation on it is discriminatory and unjust. This means that no one should have to follow that law, and more importantly, should not face punishment for it, as punishment in this situation is simply just the application of discrimination.

This is the “last resort” as the opposition would put it. When the state- the only people in the protection to use coercive force to protect individuals in society from harm and persecution. When the state refuses to protect individuals from vigilantism in society, or, in many cases, are the ones actively endangering them, external intervention is the only feasible protection.

Representative democracy is there to represent the interests of every sector of the population, which may be done without MPs visibly being strictly representative. To ensure parliament exactly reflects society's demographic makeup is impossible. Besides, how can we be sure that by increasing numbers of women, women's views will be any better represented?1 By allowing political parties to fix these election shortlists, it may prevent constituencies from voting for the candidate they feel best represents their views. True, legislation plays a role in the formation of attitude but any legislation that seeks to restrict a people freedom of choice is an affront to the very pillar of democracy where freedom of choice is a must.

1 'All-women shortlists: a route to equality?' by Mediocre Dave, Dreaming Genius, 9th June 2011

It is invalid to criticize S. Ossetia's referendum for risking instability. The US State Department as well as the European Union both argued that the South Ossetia referendum was wrong on the basis that it was “unhelpful” and could exacerbate tensions with Georgia. [1] This, however, is an invalid status quo argument. It posits that any vote taken by the South Ossetians that disrupts the status quo is invalid, while a vote that might uphold the status quote could be considered valid. This is an unprincipled argument. The South Ossetians have a right to express their beliefs, and those beliefs are legitimate and should be respected, irrespective of whether it disrupts the status quo or even leads to conflict with Georgia. And, if Georgia and other states want to maintain stability, they can do so by not reacting violently to an independent South Ossetia.

[1] The Georgian Times Online. “US slams separatists' decision”. The Georgian Times. 9 November 2006. http://www.geotimes.ge/index.php/css/?m=home&newsid=2248

MPs will still be freely chosen representatives. Constituents can vote for any of the candidates on the ballot; if they disagree with a party's use of quotas or all-women shortlists they can cast their vote elsewhere. The emphasis, as always in voting, will be on the party. It does not limit their freedom of suffrage at all: we still vote for the candidate we feel will best represent our interests.

Encouraging families to have female children at least gives people a reason to value females at all, even if this is merely a financial value. In the current scenario women are not valuable in any sense. They are valued so little that their lives are ended without a flinch when they are only infants.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The policy will help alleviate the social problems arising from the imbalance

A balanced gender ratio allows that every man has a woman to marry – theoretically of course as not every individual wants to marry and not every individual is heterosexual. The majority of men and women do want to get married. In China, men face such competition to find a wife that they spend several years living in horrific conditions in order to save up enough money to have a property with which to present a prospective wife. Without a property these men will never find a wife. These men clearly have a desperate desire to find a woman. [1] There are 3 problems with this situation. 1) The dissatisfaction men experience when they strongly desire to marry but cannot is an unhappy thing and surely lowers their quality of life. By 2020 there will be 24 million Chinese men of marrying age with no wives. It has even been suggested that this dissatisfaction is contributing to a rising crime rate in China. [2] 2) Because men are so desperate they will take any woman they can get. The dating agency industry has grown massively in China and parents even gather in town squares to advertise their daughters, rejecting or accepting candidates based only on whether or not they have a property and a good job. This means couples are less likely to be compatible and, though divorce is not as popular in China as in the west, couples are more likely to be unhappily married. Divorce has increased a huge amount as the gender imbalance has increased. [3] 3) Those men who do not find wives often look to prostitution or possibly women trafficked into the country for companionship and sex. 42 000 women were rescued from kidnappers in China between 2001 and 2003. There are clear harms to the women involved in such activities and to women’s rights as a whole when this occurs. There are harms to society as a whole when this occurs in the name of HIV and other STDs. [4] 4) The prevalence of prostitution and trafficking as well as the focus on male wealth when it comes to dating and marriage placed women in a position where they are seen only as a financial asset or commodity to be sold, bought or traded. Placing women in this position will have psychological harms such as lowered self-esteem and more tangible harms when society treats them with less respect and women’s rights cease to develop in a positive direction.

[1] Gladstone, Alex and Well, Greg. “Material girls lose good men.” Shanghai Daily. 2011. http://www.asiaviews.org/index.php?option=com_content&view=article&id=31566:material-girls-lose-good-men&catid=3:column-a-commentaries&Itemid=10

[2] Sughrue, Karen. “China: Too Many Men.” CBS News. 2009. http://www.cbsnews.com/stories/2006/04/13/60minutes/main1496589_page3.shtml?tag=contentMain;contentBody

[3] “More women opt to end unhappy marriages.” China Daily. 2002. http://www.china.org.cn/english/SO-e/33858.htm

[4] Raymond, Janice. “Health Effects of Prostitution.” The Coalition Against Trafficking of Women. 1999. http://www.uri.edu/artsci/wms/hughes/mhvhealt.htm

First off, it is quite possible the gender ratio imbalance is not as large in China as it is thought to be because many families do not register their female children in order to circumnavigate the one-child policy.

Proposition thinks that trafficking will decrease under their policy. We would argue that it would increase or at the very least not decrease. These atrocities take root when a society finds more value in women as economic objects than as people. The cash transfer scheme does little to increase women’s value as people but explicitly and dramatically increases their value as economic objects. This plan does not reduce or create any disincentive for exploitation of women or girls, but it does guarantee a revenue stream from doing so

In some traditional cultures, women are used as tender to settle debts, through forced marriages, or worse. Presumably the cash transfers are to the families, not the girls themselves. This reinforces the powerlessness of women relative to their families and only reinforces their families' potential gain from economic exploitation. With the addition of cash, there would be an increased incentive reason to exploit this renewable resource. We on side Opp feel that this behaviour is dehumanizing and deplorable and the risk of increased objectification and exploitation is, by itself, sufficient reason to side with the Opposition. A higher female birth rate is not a good in of itself if these women are likely to be mistreated worse than the current female population as it is not only life we value but quality of life and it is surely unethical to set policies that will increase the number of people being born into lives of discrimination.

This presupposes that hate crimes are equal in their effects to non-hate crimes, which they are not as hate crimes cause harms in terms of terror directed at, and felt only by, specific groups.

Moreover, intent is considered in trials in many other circumstances, such as in differentiating between manslaughter (killing without intent to kill) and murder (killing with intent to kill), or when deciding whether a murder was premeditated or not. There is no reason to suppose intent cannot also be judged in possible hate crime cases.

Margaret Thatcher in the UK, and Madeleine Albright and Condoleeza Rice in the US are high ranking female politicians who mostly deal in traditionally 'male' topics. Not all female politicians will represent women's views or needs. Indeed, sometimes they are bad advocates for women. For example, Nadine Dorries proposed a bill in Parliament for teaching abstinence to girls in school, but excluded teaching boys; this is a clear bias and suggests that boys can get away with being irresponsible.

Terrorists have asserted justifications for their acts long before the idea of security profiling was even suggested. For example, Osama Bin Laden justified the 9/11 attacks on the grounds of the presence of US troops in Saudi Arabia, US support for Israel, and sanctions against Iraq. [1] Airport security profiling will make no significant difference to terrorist grievances against the west, but could well make a significant difference to the efficacy of security. Most Muslims will continue to cooperate with Western security forces, as their interests are the same: preventing terrorism and bombings helps protect their lives and livelihoods as well. Even if the policy is disliked their cooperation will continue, as there is simply no workable alternative (short of becoming terrorists themselves, which is something which the vast, vast majority of Muslims find abhorrent and would never even consider).

[1] Plotz, David. “What does Osama Bin Laden want?”. Slate. 14 September 2001. http://www.slate.com/articles/news_and_politics/assessment/2001/09/what_...

It is not discriminatory, for marriage is an institution designed for the union of men and women alone. It is intrinsically about the ‘values that govern the transmission of human life to the next generation’ 1; to deny gay couples the right to marry is merely, and obviously, to admit that they have no reproductive capacity. The public recognition that is so vital to the institution of marriage ‘is for the purpose of institutionalizing the procreative relationship in order to govern the transmission of human life…that results’ 2. So long as reproduction requires a man and a woman, marriage will necessarily remain the domain of heterosexual couples to protect the reproductive human relationship that fosters future generations.

1.Somerville, 2003, p.1

2.ibid.

When the harm spills over into society, the personal becomes public. Arranged marriages do pose provable harms to the women of diaspora communities in the European Union. In such situations where vulnerable individuals are at risk, the state has a right to step in. This is already the case in other issues linked to inter-marital relations, such as the criminalisation of rape within marriage in Britain. [1]

Although the threats posed by arranged marriages are not always so clear-cut, the fact that within them they contain the potential for women to be abused and ill-treated means that state intervention is required. The harm that could arise as a result is that of continued threats to women in African and Asian ex-patriot communities across the EU.

[1] ‘Guideline on rape: in marriage or by a partner,’ Rape Crisis - http://www.rapecrisis.org.uk/maritalrape2.php (accessed 23 September 2012)

Insofar as asylum exists, there is therefore a situation where the opposition would consider it okay to impede on sovereignty for a purpose of protection of individuals. The question is therefore about not if sovereignty can be infringed upon, but rather if this situation fits the criteria to do so.

The banning of homosexuality is not a legitimate point of view to impose on society through legislation. It is discriminatory to do so as sexual orientation is not a choice, it is a natural occurrence like race, gender, ethnicity etc. An individual has no control over their sexual orientation and therefore any legislation on it is discriminatory and unjust. This means that no one should have to follow that law, and more importantly, should not face punishment for it, as punishment in this situation is simply just the application of discrimination.

This is the “last resort” as the opposition would put it. When the state- the only people in the protection to use coercive force to protect individuals in society from harm and persecution. When the state refuses to protect individuals from vigilantism in society, or, in many cases, are the ones actively endangering them, external intervention is the only feasible protection.

Representative democracy is there to represent the interests of every sector of the population, which may be done without MPs visibly being strictly representative. To ensure parliament exactly reflects society's demographic makeup is impossible. Besides, how can we be sure that by increasing numbers of women, women's views will be any better represented?1 By allowing political parties to fix these election shortlists, it may prevent constituencies from voting for the candidate they feel best represents their views. True, legislation plays a role in the formation of attitude but any legislation that seeks to restrict a people freedom of choice is an affront to the very pillar of democracy where freedom of choice is a must.

1 'All-women shortlists: a route to equality?' by Mediocre Dave, Dreaming Genius, 9th June 2011

It is invalid to criticize S. Ossetia's referendum for risking instability. The US State Department as well as the European Union both argued that the South Ossetia referendum was wrong on the basis that it was “unhelpful” and could exacerbate tensions with Georgia. [1] This, however, is an invalid status quo argument. It posits that any vote taken by the South Ossetians that disrupts the status quo is invalid, while a vote that might uphold the status quote could be considered valid. This is an unprincipled argument. The South Ossetians have a right to express their beliefs, and those beliefs are legitimate and should be respected, irrespective of whether it disrupts the status quo or even leads to conflict with Georgia. And, if Georgia and other states want to maintain stability, they can do so by not reacting violently to an independent South Ossetia.

[1] The Georgian Times Online. “US slams separatists' decision”. The Georgian Times. 9 November 2006. http://www.geotimes.ge/index.php/css/?m=home&newsid=2248

MPs will still be freely chosen representatives. Constituents can vote for any of the candidates on the ballot; if they disagree with a party's use of quotas or all-women shortlists they can cast their vote elsewhere. The emphasis, as always in voting, will be on the party. It does not limit their freedom of suffrage at all: we still vote for the candidate we feel will best represent our interests.

The argument that gay marriage, or even the discussion of it, leads to a decline in the institution of marriage does not match with the figures. Far from leading to an increase in divorce rates, marriage in the last decade is only growing stronger. As Adam Sullivan points out, in the United States, roughly 75% per cent of those who have married since 1990 reported they had reached their 10-year anniversary. That’s up about three percentage points for those who had married a decade earlier in the 1980s’ 1. Though this is not proof that marriage equality has strengthened the bonds of marriage, it is proof that marriage equality is not undermining them. Further to that, ‘it was heterosexuals who in the 1970s changed marriage into something more like a partnership between equals…with gender roles less rigid than in the past’ 1. In contrast, there are good arguments to suggest gay marriage could re-affirm pre-70s notions of marriage for it would initially be more likely to attract older, long-term gay couples whose stability would thereafter ripple through society 1.

1. Sullivan, 2011

Instruction: Given a claim, retrieve documents that refute the claim