Question:
Offering asylum for women will be seen as a case of cultural imperialism

Offering asylum to women who live under Sharia Law or other forms of discriminatory systems will be seen as a cultural attack made by the West against Islamic and Africa values. The European Union’s actions will be seen as neo-colonialism meant to influence foreign states population. Ultraconservative Islamic countries are already suspicious of the west of social and cultural issues; this will simply show that they are correct in their concerns. Let’s take the example of South Park, an American comedy TV-Show that portrayed Muhammad as a bear during one of its episodes. A website known for supporting jihad against the West published a warning against the creator, threatening to kill them if they don’t remove the episode. Despite being a cartoon for a western audience it was seen as an attack on Islam. A policy which would appear to be in large part directed at Islamic states would be needlessly inflammatory.

The European Union would be showing that they do not care for the cultural values of others. Instead it would be promoting an imperial notion that western values are superior to those of other cultures. This is then legitimizing any notion that there is some kind of clash of cultures as it draws a line between the European Union and these states, a notion that would then be used by extremists on both sides as a propaganda tool and justification for violence.

Leo, Alex, ‘South Park’s Depiction of Muhammad Censored AGAIN’, Huffington Post, 22 April 2010, http://www.huffingtonpost.com/2010/04/22/south-park-mohammed-censo_n_547484.html

No violence or incitement to violence can be justified by changes in legislation. It is not a cultural attack of any kind towards the Islamic religion or a certain culture. We must acknowledge that even the Quran clearly states, “Both men and women should be equal”. Implementing such a measure is simply highlighting that these nations are not living up to their obligations and applying rights that they themselves have accepted are universal by signing up to the Universal Declaration of Human Rights. It is a reminder that every country has the duty to respect its citizens and offer equal opportunities disregarding sex, religion, skin color etc. The intention of the European Union is simple and clear: you have to respect the international law and common sense. Furthermore with the example of South Park there is a fundamental difference in that portraying Mohammed is a fundamental attack on a religion where encouraging equality for women is simply encouraging change in a country’s legislation. The latter is considerably less inflammatory.

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Feminism has no more battles left to fight. Victories such as gaining the vote, the right to an abortion(in most of the northern hemisphere) and the right to equal pay were important and worth winning. But given that sexual equality is now - rightly - enshrined and protected in law, there is nothing left for the feminist movement to do in most western countries. It may still be useful in parts of the world where women still lack basic democratic and other rights. However, in western society the feminist cause in no longer needed.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Policy should not be dictated by religion

Article 7 of the Ugandan constitution is clear in its separation of church and state “Uganda shall not have a State religion.” The government must serve all its people equally regardless religious and cultural orientation. But this bill has been created with a religious motive. In his interview defending the anti-gay bill, MP David Bahati lamented, that God doesn’t accept homosexuality quoting a bible verse that the wages of sin is death[1]; as if the Ugandan parliament is filled with righteous souls! The constitution allows freedom of religion and prohibits the creation of political parties based on religion[2]. Laws and policies should therefore not base on bible verses as not everyone will share the same belief to such scriptures.

[1] Jack Mirkinson, ‘Rachel Maddow Interviews David Bahati, Author Of Ugandan 'Kill The Gays' Bill’, huffingtonpost.com, http://www.huffingtonpost.com/2010/12/09/rachel-maddow-bahati-uganda-gays_n_794271.html

[2] U.S. Department of State, ’Uganda’, state.gov, http://www.state.gov/documents/organization/171644.pdf

Although religions supported the anti-gay law, it is not solely a religious issue; the majority of Ugandans believe that homosexuality is contrary to their traditional values and all the anti-gay protests were inclusive regardless of religious denominations. It is therefore wrong to assert that the law was passed as a religious initiative. A separation of church and state does not mean the government should never run policies that the religious want simply that the government should not be favouring a particular religion.

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The law is contrary to the constitution

Chapter 4 of the Ugandan constitution recognises fundamental rights and freedoms of the individual as inherent and not granted by the State. The constitution states; All persons are equal before and under the law in all spheres of political, economic, social and cultural life and in every other respect and shall enjoy equal protection of the law; Without prejudice, a person shall not be discriminated against on the ground of sex, race, colour, ethnic origin, tribe, birth, creed or religion, or social or economic standing, political opinion or disability[1]. It defines “discriminate" as giving different treatment to different persons attributable only or mainly to their respective descriptions by sex, race, colour, ethnic origin, tribe, birth, creed or religion, or social or economic standing, political opinion or disability.

The government has acted contrary to their own law, with President Museveni remarking that what homosexuals do is disgusting, un African and had no place in his country[2] and MP David Bahati, asserting that homosexuals do not deserve to be treated as humans. Breaching such a law while relying on such logical fallacies is a sign of how the government failed on human rights.

[1] DREDF, ‘The Constitution Of Uganda; Chapter 4, human rights and freedoms’, dredf.org, http://www.dredf.org/international/UgaConst.html

[2] Mark Duell & Leon Watson, 'Gay people are unnatural and disgusting', says Ugandan president as he signs bill punishing homosexual sex with life in jail’, dailymail.co.uk, 24 February 2014, http://www.dailymail.co.uk/news/article-2566425/Ugandas-president-sign-anti-gay-bill-Monday.html

In the same chapter, the constitution states that nothing within the article shall prevent Parliament from enacting laws that are necessary for implementing policies and programmes aimed at redressing social, economic or educational or other imbalance in society; or providing for any matter acceptable and demonstrably justified in a free and democratic society[1]. It is on this clause that most officials have based their support for the anti-gay law. The majority of Ugandans deem homosexuality immoral and unacceptable. There is therefore a democratic reason to enact such a law. The law is justified by democracy.

[1] DREDF, ‘The Constitution Of Uganda; Chapter 4, human rights and freedoms’, dredf.org, http://www.dredf.org/international/UgaConst.html

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Marginalising the minority

Human rights are fundamental and universal. They do not only apply to a certain group of people and invalid to another such as homosexuals. Criminalising homosexuality in Uganda considers all in the LGBT minority to be worse than second class citizens. Making them almost automatically criminal renders homosexuals sub human depriving them of their identity as Ugandans. The government has a responsibility to protect every citizen but in this case the Ugandan government has taken the first step in rejecting and mistreating its own people.

The new law infringes on fundamental rights to privacy, non-discrimination, equality and freedom from cruelty and inhumane treatment[1]. Even before the bill was introduced the government prevented there being room for LGBT activists to explain their cause showing their lack of freedom of expression. This and rights such as equality are universal and fundamental rights that the government of Uganda has on numerous occasions signed up for in the Universal Declaration of Human Rights and the African Charter on Human and Peoples Rights among other documents.[2]

[1] Reuters, ‘Uganda's Anti-Gay Law Prompts Court Petition’, huffingtonpost.com, 11 March 2014, http://www.huffingtonpost.com/2014/03/11/uganda-gay-bill-petition-_n_4940664.html

[2] Organisation of Africa Unity, ‘African Charter on Human and Peoples’ Rights’, achpr.org, http://www.achpr.org/instruments/achpr/#a2

Homosexuality has been illegal in Uganda since colonialism. It was signed into law and amended in Uganda’s constitution but did not change after independence. The blame should therefore go to the British not Ugandan government. If it is a violation of human rights then it is a violation that has been occurring for decades. The long term effect has been that Ugandans now are agreed that LGBT people are not a minority but criminals who deserve punishment.

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Traditional and religious beliefs

More than 90% of Uganda’s population believe that homosexuality is not part of their culture and should never be accepted[1], its seen as indecency, criminality and a taboo in the community. This is something the government did not invent and not something it can simply wash out of society. Shelving the bill would not suddenly create tolerance from Ugandan society towards the gay community but instead would isolate and impose a threat to the LGBT community.

Others would have tried to create laws anti-gay laws. This ‘kill the Gays bill’ was originally intended to include the death penalty for some homosexual acts such as when one of the participants is a minor, HIV-positive, disabled or a "serial offender".[2] The bill is therefore considerably better than what the alternative could have been – the government has done its duty and moderated it. Any wider change to the culture of the country is not the duty of the government.

[1] Patience Akumu, ‘It pains me to live in a country, Uganda, that hates gay people and 'indecent' women’, thegurdian.com, 22 December 2013, http://www.theguardian.com/commentisfree/2013/dec/22/uganda-gay-laws-target-gays-women

[2] BBC News, ‘Uganda Anti-Homosexuality Bill: MPs drop death penalty’, 23 November 2012, http://www.bbc.co.uk/news/world-africa-20463887

The government is an impartial and independent body which should not be led by tradition but lead tradition instead. Governments don’t just exist to let events flow but to lead, to create policy, and shape events. If government never takes a lead then it would cease to exist as another leader would take its place. Under Uganda’s constitution, religions should be registered and accredited by the government and should adhere to law and government policies. The constitution recognises equality for all so the government should be encouraging a belief and tradition of such equality[1]. It is therefore wrong to argue that on a particular policy, tradition had to lead.

[1] Parliament of Uganda, ‘CONSTITUTION OF THE REPUBLIC OF UGANDA, 1995’, parliament.go.ug, http://www.parliament.go.ug/new/images/stories/constitution/Constitution_of_Uganda_1995.pdf

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Rule of the majority

As a democratic country, Uganda favours and runs according to the will of the majority. This is also part of the constitution that recognises the opinion of the majority where all policies and rules that govern the country should base. With more than 90% of Ugandans against homosexuality and speaking in support of the anti-gay law[1], it was therefore inevitable for the government to pass such a bill despite president Museveni’s letter to parliament to ignore the law[2]. It is not the Ugandan government that has failed its LGBT citizens but the Ugandan people. A democratic government simply responds to what its people wants.

[1] Patience Akumu, ‘It pains me to live in a country, Uganda, that hates gay people and 'indecent' women’, thegurdian.com, 22 December 2013, http://www.theguardian.com/commentisfree/2013/dec/22/uganda-gay-laws-target-gays-women

[2] Warren Throckmorton , ‘Full Text of Letter From Uganda’s President Museveni to Speaker of Parliament Kadaga Regarding the Anti-Homosexuality Bill’, patheos.com, 17 January 2014, http://www.patheos.com/blogs/warrenthrockmorton/2014/01/17/full-text-of-letter-from-ugandas-president-museveni-to-speaker-of-parliament-kadaga/

Democracy is not just about enabling a tyranny of the majority. It is about enabling everyone have a say in running the country and about protecting the rights of those minority viewpoints. Simply accepting that the majority is always right is the path to populist dictatorship; most people can be bought by promises of better times ahead and attempts to put the blame for any problems on minority groups. Human rights are intrinsic and cannot be determined on what the majority or civil society believes. The simple maxim ‘do unto others what you would have them do to you’ shows why minorities need to be protected. Everyone is a minority in something whether it is because they are a particular ethnic, sexual, language group or the views they hold we would not want to be discriminated on the basis of that aspect of ourselves. Where the majority wants to harm the minority the role of the government is to protect the minority. The bill was introduced to parliament individually by MP David Bahati[1] who spearheaded it through the end not the large Ugandan majority and the government should have stopped it.

[1] The Economist, ‘Uganda’s anti-gay law; Deadly intolerance’, economist.com, 1 March 2014, http://www.economist.com/news/middle-east-and-africa/21597943-diplomatic-pressure-did-not-stop-absurd-law-deadly-intolerance

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Not passing the bill would bring a threat to the public peace

Homophobia in Uganda was not introduced by this law. Refusing to sign the bill into law would result in increased brutality and cruelty to the LGBT minority from the majority of citizens who were angry that president Museveni even considered vetoing the bill. Shortly after the president’s letter to parliament requesting the shelving of the bill was revealed, thousands of Ugandans took on to the streets protesting against the move complaining that homosexuality will never be allowed in their society. Known gay Ugandans were forced not to move while others were attacked in their homes. Long before the bill was passed by parliament, homosexuals and LGBT activists were beaten, harassed and killed by their fellow Ugandans. David Kato a leading figure in demanding equal rights for the gay minority was killed in January 2011[1]. The situation may have worsened had the bill been shelved as angry Ugandans would attack the gay community seeking revenge, something that they made clear would happen during the anti-gay protests. Most Ugandans had supported a death penalty for homosexuals and clearly have few qualms about launching attacks, sometimes murderous against homosexuals.

[1] BBC News, ‘Obituary: Uganda gay activist David Kato’, bbc.co.uk, 27 January 2011, http://www.bbc.co.uk/news/world-africa-12299786

The fact that Ugandan government did not take measures to curb insecurities, harassment and threats towards the LGBT community, shows how reluctant it was in enforcing human rights. Unfortunately things have been even worse after the new law was passed with Uganda’s tabloid the Redpepper exposing homosexuals[1]. The new law has given a green light to mockery, attacks and harassment towards the gay community, many have lost their jobs, other have quit school and some have left the country due to such threats. This all could have been avoided by the government if it were to accept LGBT as a minority that has the same rights as other minorities. Such an acceptance would be a first step towards tolerance in Uganda.

[1] The guardian, ‘Ugandan tabloid prints list of 'top 200 homosexuals', thegurdian.com, 25 February 2014, http://www.theguardian.com/world/2014/feb/25/ugandan-tabloid-prints-list-top-200-homosexuals

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Imprisonment punishes offenders' families

Even though liberal democratic systems of justice continue to place an emphasis on punishment rather than rehabilitation, sentences are still required to be proportionate to the crime that they punish. Further, a sentence must only punish those judged responsible for the crime. Collective punishment and guilt by association are not tolerated within rational, liberal systems of criminal law.

Imprisoning or fining an offender often places an intolerable burden on the offender's family. If the offender is a breadwinner, the family is denied the income that he would otherwise provide. They may be forced to use inadequate benefit systems. Other members of the family may be forced to take up a second job, adversely affecting childcare arrangements. Any fines that an offender is ordered to pay are often impact upon his family, damaging household budgets and forcing other family members into debt.

The negative effects of a custodial sentence extend beyond the offender himself. Financial and social deprivation may have a minimal impact on an offender while his is imprisoned, but may cause considerable suffering within his family. Sudden social isolation and poverty have themselves been shown to provoke criminality and increase childhood deviance.

Corporal sentences allow a punishment to be targeted only at the criminal, not at their families.

Through their actions, career criminals and drug offenders often subject their families to misery far in excess of the temporary absence of a loved one, or transient financial hardship. The damaging processes of taking drugs and supporting a habit are normalised for children living with addicts; children exposed to drugs in this way are much more likely to develop an addiction themselves. Criminals who make a business out of thievery may use the family home to store acquisitions. Wives and members of an extended family may be coerced into trading stolen goods. Offenders who trade drugs or store stolen goods in leased or social housing risk eviction if their activities are discovered. This, in turn, would lead to their families being displaced or left homeless. Siblings and parents of gang members can often be the targets of violence resulting from feuds and "territorial disputes".

As noted above, rehabilitation does not offer an immediate "cure" for criminality. Neither can it protect families who, through ignorance or misfortune, are maintained by the proceeds of criminal activity. Although a significant number of prison inmates may be normally honest citizens who have made bad or impulsive choices, an equally large number are poorly socialised members of chaotic families. The environment of lawlessness that such individuals create in family homes creates a situation that may lead their spouses and children into deviance themselves.

Under these circumstances, isolating an offender from his family may give the family an opportunity to break free of a pattern of daily life that would otherwise be saturated with criminality.

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Custodial sentences make recidivism more likely

A custodial sentence is capable of destroying the relationships and livelihood of an offender. Imprisonment means that an offender will be unable to work and will lose his job, if he has one. Statistics sourced from the Pew Foundation indicate that a criminal record can reduce the likelihood of a black, male American securing a job by up to 57%1. The isolation inherent in imprisonment can lead to the breakup of marriages and to the decay of relationships between parents and children. The stigma associated with a custodial sentence may result in an offender being shunned by his friends, his family and his community. He will, in effect, be left with no sources of support once he is released. A former inmate will be left with no incentive to adjust his behaviour and disengage with criminality2. The Pew Foundation notes that 43% of offenders in the United States were returned to prison within three years of release1.

The long-term damage done to an offender's life is not an intended consequence of custodial sentencing. However, it cannot be claimed to be a proportionate response to crime, as it affects both serious offenders and those accused of non-violent offences such as burglary or fraud. The decay of an offender's relationships and social support structures is yet another harmful externality of custodial punishment.A corporal sentence caters to the social imperative to punish criminals, but it also allows offenders to remain with their families and to avoid financial hardship by remaining in employment. In Moskos' own words, corporal punishment allows society to express its disapproval quickly and efficiently, leaving the offenders to "move on" with the process of reform.

It is in the interests of any effective system of rehabilitation to ensure that a non-violent offender remains in contact with their family and remains in employment (excepting, of course, offenders who have attack or abused family members). Families, spouses and social networks can play an important role in supporting and encouraging an offender to engage with rehabilitation programmes. Wives and children can effectively monitor an offender's behaviour when trained staff are unavailable, integrating the reform process with the offender's day to day life.

1 "Tackling Recidivism: They All Come Home", The Economist, 20 April 2011, 2"A Plague of Prisons: The Epidemiology of Mass Incarceration in America". Drucker, E. The New Press

Rehabilitation programmes are not a panacea – nor are they instantly or reliably effective. The risk of an individual committing crime can only be reduced by long-term engagement with reform schemes. In 2009 violations of parole- the rules, conditions and schemes offenders are required to engage with on being released from prison- led to a third of all state prison admissions in the United States [i] .

This being the case, the best location in which to rehabilitate offender is prison. Prison serves, in some cases, to separate prisoners from poverty and desperation, and to help them access the structure and routine that was missing from their lives.

Moreover, contrary to the proposition’s argument, offenders are less likely to originate from stable family environments, to have secure employment, or to have the skills that will let them seek employment in the future.

Additionally, it does not seem proportionate for a white collar fraudster, whose actions could affect the livelihoods of thousands of individuals, to receive a flogging while retaining his freedom and his assets.

Prison also quarantines offenders from the influence of gangs or damaged family structures. Offenders may have difficulty cutting themselves off from close knit social groups of this type; the activities of these groups (drug taking, organised violence) may compete with the positive behaviours fostered by rehabilitation.

It cannot be assumed that dramatic changes in an offender’s behaviour can be brought about without a correspondingly dramatic change in their environment and lifestyle. Criminality is as dependent on context and environment as it is on the choices and values of the criminal.

If there are minimal restraints put on an offender’s freedom while he rehabilitates, it will be easier for him to avoid complying with rehabilitation programmes. As noted above, the threat of further floggings will not motivate offenders who have become habituated to brutality and violence.

[i] “Tackling Recidivism: They All Come Home”, The Economist, 20 April 2011, http://www.economist.com/node/18587528

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Flogging harms offenders less than imprisonment

The criminologist Peter Moskos [i] observes that most of us, if given the choice, would opt to receive ten lashes rather than spend five years in prison. Paradoxically, a significant number of us would condemn corporal punishment as barbaric and inhumane. If imprisonment is a more rational response to criminal behaviour, why would so many rational individuals opt to receive corporal punishment?

Contemporary prisons are the result of a failed utopian experiment. They serve no useful rehabilitative purpose, and exist only to fulfil a common desire to punish deviant behaviour and to segregate criminals from the public at large. Prisons harm inmates and obstruct attempts to reintegrate them into society. It may be necessary to incarcerate certain compulsive and habitually violent criminals, but for a majority of offenders, prison only serves exacerbate underlying social, economic and psychological problems that lead to criminality.

Using corporal punishment to reduce or replace custodial sentences would provide an effective way to fulfil the social need to punish criminals, while removing the harmful externalities of mass incarceration. Strictly supervised whipping or caning can adequately and proportionately express society’s anger with the criminal, while avoiding the dangers of long-term incarceration and reinvigorating the use of rehabilitation.

In the United States, the UK and many European countries, prison populations have increased dramatically, but reductions in rates of offending have been minimal or non existent. In the absence of funding, or coherent, centrally administered rehabilitation strategies, prisons have become places devoid of productive activity. Prisoners are not encouraged to address the causes of their offending, or to acquire skills that will help them to live independently in society following their release. Boredom, overcrowding and under-staffing have led to the emergence of gang- and drug-cultures in many prisons. Inmates incarcerated for minor offences quickly become complicit in gang violence, or fall prey to alcoholism and drug addiction. Gang associations and chemical dependencies carry over into inmates’ lives once they are released. The prison system serves only to breed criminality, not to cure it.

The cost of incarcerating the average offender in the United Kingdom is estimated to be £45000 a year [ii] . Reduced spending on incarceration can be used to fuel an increase in spending on detoxification, rehabilitation and restorative justice schemes. Moreover damaging effects of prison will not cancel out the positive effects of rehabilitation.

The physical injuries resulting from whipping, although painful, are less severe than the subtler damage wrought on inmates by imprisonment.

[i] “In Defense of Flogging”, The Chronicle of Higher Education, 24 April 2011, http://chronicle.com/article/In-Defense-of-Flogging/127208/

[ii] “Tough on Crime, Tough on Criminals”, The economist, 23 June 2011, http://www.economist.com/node/18867740

What pretends to be an argument in support of the resolution is in fact an argument in favour of reforming the prison system. It is true that in an alarming number of prisons the rehabilitative objective of incarceration has been forgotten. In many other prisons, however, innovative rehabilitation programmes are flourishing. The prison system is not a monolith – it is a network of different institutions, each serving a specific purpose, each subject to different standards of management. Schemes such as the HOPE (Honest Opportunity Probation) drug offence sentencing programme in Hawaii [i] should be used as an example of best practice, communicated to other prisons and replicated in other jurisdictions.

Doubtless, knowledge sharing, professional standards and levels of accountability could be improved in many prisons. However, this does not mean that a prison sentence will inevitably lead to an offender suffering harm.

Moreover, if an increase in the prison population has failed to reduce rates of offending, an explanation could well be found in a poorly administered corpus of criminal law, rather than poorly run prisons. As a study conducted by The Economist points out, American law makers are fond of attaching criminal sanctions to otherwise innocuous misdemeanours in order to appear tough on crime. An increase in the number of activities being described as criminal can mask the success of prisons in reducing the number of individuals likely to commit truly harmful, truly criminal acts.

If we cannot be certain that the prison system has failed, if we cannot be certain that the prison system is uniformly harmful to inmates, why should we hasten to replace it with an untested alternative such as “supervised” flogging?

Finally, incarceration, apart from being used to punish criminals, also helps to protect the public, by physically preventing offenders from engaging in criminal activities. Dramatically reducing sentences or attempting to rehabilitate criminals within the community will not prevent them from carrying out further offences. Rehabilitation is not immediately effective; moreover, its usefulness is often reduced when the positive messages that it tries to communicate have to compete with poverty borne of long-term unemployment, or loyalty to a local gang.

The proposition assumes that the pain associated with corporal punishment will be sufficient to discourage offenders from engaging in further criminal activities while they are being rehabilitated. Empirical proof of this deterrent effect is hard to come by. A large number of offenders live lives characterised by chronic brutality, often the result of parental abuse or long term involvement in gang violence, and they may come to regard state administered flogging as little more than an occupational inconvenience, one more aggressive act among many.

[i] “A revival of flogging?”, The Economist, 25 April 2010, http://www.economist.com/blogs/democracyinamerica/2011/04/crime_and_punishment

The women’s quota is a vital start to tackle underlying inequalities. Quotas of multiple identities such as race, class, age, sexuality, class and ethnicity will need to be included following the implementation of a women’s quota.

Programmes implemented have taken action to reduce costs. The recent government program in Ethiopia has been government-sponsored and used a participatory model to ensure affordability across a large-scale.

The benefits of a free labour market are merely based on an idealistic reality. The CMP has only existed for three years so it is impossible to draw any conclusions. When looking at whether migration enhances productivity questions need to be raised. First, what jobs are provided in the new destination? Are the jobs safe and secure, or within informal employment? Second, where is productivity actually encouraged? Is the distribution occurring across an even geography; and assisting the poor? As yet there are no answers.

It is in the nature of international treaties that they represent a compromise, if it was not a compromise receiving nations were willing to make they should have made changes during the negotiations. However the convention does not impose a heavy burden on states wishing to deport migrants, it simply ensures that their human rights are upheld. Suggestions such as “Migrant workers… who are subjected to any form of detention or imprisonment… shall enjoy the same rights as nationals of those States who are in the same situation.” (Article 17) is simply asking for equality for all rather than allowing the current inequality to continue.

The premise that states that second generation immigrants lack incentive to learn the local language is flawed. Although they might choose to learn in their mother tongue, they will still have a big incentive to learn the local language. Learning the language of the country in which they live will provide to them more opportunities and better integration. Those who find they don’t know the language will take courses to learn the language of the country in which they reside. Most certainly, their friends will not only be from their own community so they will feel obliged to talk German, or English or French. The example of Papua simply shows this is the case; promoting a national language is not incompatible with learning in another language.

Are slums really a key challenge? Estimations on the problem of slums may vary depending on which definition is used. Second, the language of the ‘slum’ matters when analysing and applying solutions (Gilbert, 2007; Jones, 2011). The emotions and stigmatic connotations attached to ‘slum’ enables dangerous aesthetic intervention.

Working towards a ‘city without slums’ neglects how and why slums have occurred and suggests governments can apply quick solutions to rid the problem. National aims to remove ‘slums’ has forced governments to focus on the physical problem - infrastructure and housing deficits - rather than understanding who lives in slums and solutions are needed for the dwellers. There remains a need to understand slums as a space of African urbanism. Slums will be cyclically reinforced unless aspects of power, poverty, and politics, are considered.

The image of the European Union, even on human rights, does not result from how they treat the foreign citizens of some distant country but more on how they treat their own citizens. As with any nation or union of countries the EU’s primary responsibility is to fulfill its duties towards its own citizens. More than that, the social balance and economic stability are much more important factors in the European Union’s image abroad than how the union is treating women in faraway countries. So if we decide to talk about image, granting asylum will not improve nor damage the unions. On the other hand, its duty is to protect the European citizens and many things can still be done in this direction. There is no reason in wanting to help people abroad when you can do so much for your own.

Opponents of the feminist movement have always sought to stereotype feminists in order to reduce their support. That this enterprise is often successful is not an argument against feminism; in any case, many of the women who dislike the label ‘feminist’ turn out to hold what would until recently have been seen as extreme feminist views, such as the belief that women are perfectly capable of competing with men on equal terms. Feminists have always argued that women are just as capable of men; they have campaigned against legal, cultural and social barriers which have worked against women, preventing them from achieving equality.

Actively promoting mother-tongue education for immigrants that are part of a large group will create a segregated society in which people are not able to communicate and relate one to another. Integration will be harder to achieve in these conditions - the state may gain some goodwill from the concession but it is unlikely to last. The difficulty in communicating with the state, even for everyday tasks such a doctor’s appointment, will surely sour relations more. Different languages create a segregated society in which foreigners are not able to integrate.

Secondly, diplomacy and trade matters have no connection with the way immigrants are treated on a minor issue like this. Those immigrants who want to trade and promote links between their old home and their new one will continue to do so regardless.

If we use ‘gender-blind’ recruitment and training, some women will be able to meet the required standards, but most will not. The small number of suitable female candidates set against the additional logistical, regulatory and disciplinary costs associated with integrating them, mean that integration is not worthwhile.

For example, one test of American army officer candidates showed that "only one woman out of 100 could meet a physical standard achieved by 60 out of 100 men” [1]

Some roles such as those of sniper and combat aviator clearly require less physical strength than most active combat roles. Many tasks that combat soldiers must accomplish require high muscle density, which women do not naturally possess. [2] Examples would include carrying a wounded soldier, throwing grenades or digging a trench in hard terrain.

Older and more senior soldiers make up for their reduced physical strength with an increased amount of experience. The same cannot be said for new female recruits.

[1] Gerber, Bradley, ‘Women in the Military and Combat’, Family Problems and Social Change, 1998, Accessed on June 2nd, 2011

[2] ‘Israeli women won’t see combat’, WND, 20 October 2003.

Instruction: Given a claim, retrieve documents that refute the claim