Question:
To not promote the truth of events is contrary to the duty, and to the right of free speech, of a responsible media

The media has two jobs; first, it has a duty to report on what people care about, and second, it has a duty to report on things that seriously influence society. Muzzling the media’s ability to disseminate information by preventing reporting on violent crimes can only do harm to society. The media has a fundamental duty to report on anything that may influence the lives of the citizens it reaches. This is particularly true of the state-run media, which is meant to be free of political influence and is not as dependent upon ad revenues and thus not as prone to sensationalist reporting. Beyond its duty to inform, the media, like all bodies and individuals in society have a right to freedom of speech. This must extend to the right to report on things that are ugly and that frighten people. It is better that people be informed of the truth by a free media and be terrified than to leave people without knowledge of the real seriousness of criminality. Fundamentally, the right to freedom of speech and of expression must be protected. If the media should give way on the issue of violent crimes it loses all credibility as a genuine font of truth. [1] To protect the basic rights of citizens, the right of the media to report on violent crimes must be upheld.

[1] PUCL Bulletin. “Freedom of the Press”. People’s Union for Civil Liberties. July 1982. http://www.pucl.org/from-archives/Media/freedom-press.htm

There is no such thing as these two duties that the opposition asserts for the media. The media is a business like any other, because its business is information and news it will report on violent crime as it is something that the people care about so will purchase news about it, but it does not have a duty to do such reporting. Similarly there is no duty to report on things that influence the lives of the citizens of the state, again the media does so but only because it sells. Indeed large amounts of media do not report things that are either things that most people care about or things that seriously influence society. There are lots of magazines and newspapers on things like hobbies, such as toy models, but it is absurd to suggest that this is what most people care about or that the issues that affect toy model hobbyists influence the rest of society. It would be equally absurd to suggest that such a magazine or newspaper should have a section devoted to violent crime because that is what is important.

In the case of the Parthenon marbles, Lord Elgin’s action in removing them was an act of rescue as the Parthenon was being used as a quarry by the local population. [1] The Parthenon had already been destroyed by an explosion in 1687. [2] Having been removed the result was that the British protected them between 1821 and 1833 during the Greek War of Independence was occurring and the Acropolis was besieged twice. [3] Furthermore, if they had been returned upon Greek independence in 1830, the heavily polluted air of Athens would have caused extensive damage to such artefacts that would be open to the elements and Greek attempts at restoration in 1898 were as damaging as the British. [4] Today economic austerity lends new uncertainty to Greece’s commitment to financing culture.

Similar problems face the return of artefacts to African museums; wooden figures would decay in the humid atmosphere. Artefacts in Northern Africa are at risk because of the recent revolts and civil wars [5] . Wealthier countries sometimes simply have better resources to protect, preserve and restore historical artefacts than their country of origin. Our moral obligation is to preserve the artefact for future generations, and if this is best achieved by remaining in a foreign country then that must be the course of action.

[1] Beard, Mary, ‘Lord Elgin - Saviour or Vandal?’, BBC History, 17 February 2011.

[2] Mommsen, Theodor E., ‘The Venetian in Athens and the Destruction of the Parthenon in 1687’, American Journal of Archaeology, Vol 45, No. 4, Oct-Dec 1941, pp. 544-556.

[3] Christopher Hitchens, The Elgin Marbles: Should They Be Returned to Greece?, 1998,p.viii, ISBN 1-85984-220-8

[4] Hadingham, Evan, ‘Unlocking Mysteries of the Parthenon’ Smithsonian Magazine, February 2008.

[5] Parker, Nick ‘Raiders of the Lost Mubarak’, , The Sun, 1st Feburary 2011.

The kinds of people or groups that attack and destroy sites of cultural heritage are not likely to care much about international law. If anything, making the destruction of cultural property a crime against humanity would further radicalise extremist groups. One only has to look at the proposition’s example of the destruction of the Bamiyan Buddhas to see this point. The Taliban ordered their destruction in direct defiance of international law, but what’s more, they did it as a direct response and retaliation to sanctions imposed upon them by the international community for hosting and fostering terrorist training camps. [1] A similar sort of retaliation may occur if threats were to be made explicitly regarding the treatment of cultural property. This would then put more precious cultural property in danger.

In respect to the example of US forces in Iraq, their actions would not actually fall under crimes against humanity even under this proposition anyway. Setting up a base in an archaeological site would not be a crime against humanity, while small scale damage would not either, so it is unclear what effect the proposition will have.

[1] Francioni, Francesco and Lanzerini, Federico: “The Destruction of the Buddhas of Bamiyan and International Law”, EJIL (2003), Vol. 14 No. 4, 619–651, Oxford Journals, http://ejil.oxfordjournals.org/content/14/4/619.full.pdf

There is a generation gap

Children in this age have grown up with computers and digital media devices where their parents have not. Whilst some parents are able to readily adapt to new technology, there are a large proportion that are unable to do so.

Even if parents have adapted to the digital age, there are still lots of things their children know about that parents simply cannot keep up with. It is entirely feasible for a child to be able to keep the presence of a violent video game hidden from his or her parents through use of the various “Home” menus that all the major games consoles now possess. Further, on the computer, a user can simply Alt+Tab out of any application they are in to avoid detection.

Given there are many ways for children to avoid their parents and given the generation gap, it seems unfair to expect parents to be able to monitor their children in this way.

Monarchs are not always above politics either and often become national embarrassments who also cannot act as a unifier for the nation. In an age of mass-media monarchies are no longer able to maintain the mystique which once set them apart from the common man. Instead kings, queens, princes and princesses are revealed to be mortal, fallible and sometimes foolish creatures. As their wardrobes, squabbles and failing marriages have become constant sources of media scrutiny, so any remaining respect for monarchy as an institution has waned.

The difficulty with this is that games, DVD's and films are all very visual medium, whereas music is audible and arguably a more imaginative medium. Other non-visual mediums, such as literature, are not restricted by age ratings and therefore it seems unfair to restrict music on these grounds.

Gambling effects every person in the same way, everyone have the free will to decide to gamble and each may win or lose despite of their wealth or position in society, thus gambling cannot affect poor people to a greater extent. Gambling is only regressive because more poor people choose to gamble.

Gambling does also have good effects on all member of society- Gambling is often used to raise money for the state or good causes. Many governments tax gambling. Some even run their own lotteries. Charities use prize draws to raise funds. Because people will gamble anyway, the best that governments can do is to pass rules to make it safe and try to get some social good out of it. If the government uses the revenue to help people on lower-incomes, it is not necessarily true that taxes on gambling are regressive and target the poor.

Campaign spending caps make constitutional arguments about whose speech ought to be protected and under what circumstances.

The fact remains that for-profits corporations can have a much larger say than non profits or individuals. The pharmaceutical company Pfizer spends over $11 million PER YEAR on lobbying irrespective of elections, and this goes up to $13 million in an election year. [1]

While President Obama may have received $20 million for Priorities USA Action pales in comparison to the $82, 491, 407 that Romney has received from the Super PAC Restore Our Future. [2]

[1] ‘Lobbying: Pfizer Inc.’ Open Secrets: Center for Responsive Politics. 14 August 2012.

[2] ‘Super PACs.’ Open Secrets: Center for Responsive Politics. 14 August 2012 .

It is true that government should not be allowed a monopoly over broadcasting, but that is very rare outside totalitarian states. Usually countries have at least one privately owned broadcasting network competing with the public media and so limiting political manipulation by the State. In addition, corporatization, as with the BBC in the UK, or CBC in Canada, sets the broadcaster up as accurate and impartial, allowing for the benefits of public ownership without the risk of political interference. Instead, the greatest risk of bias lies within a purely private broadcasting sector, where the high costs of entry and technological development encourage consolidation to the point where powerful individuals, such as Silvio Berlusconi in Italy, can manipulate the broadcast agenda in their own interests. Without the balance guaranteed by public service media, meaningful participation by all citizens in the social and political lives of their societies and fair elections might become impossible.

Surely the fact that what is healthy is also considered sexy should be embraced. Any motivation to lose a few pounds in a country where more than a quarter of people are obese [1] is surely a good thing for public health. Prop bemoans that diet advertising is targeted at the young and yet this is the group that policy makers routinely target with legislation to encourage healthy living and an early acceptance of the need for good health.

[1] Jeremy Laurance, ‘Britain is the fattest nation in Europe’, The Independent, 17 November 2012, http://www.independent.co.uk/life-style/health-and-families/health-news/britain-is-the-fattest-nation-in-europe-8324262.html

Other types of media can produce equally, if not better, pieces of journalism than newspapers: it’s more just a matter of style. While many TV news outlets do often strive for immediacy in their coverage they also feature special reports, such as the BBC’s flagship Panorama program, which are much more detailed and can stand on an equal footing with newspaper journalism. There are many newspapers, such as tabloids with little journalistic quality. So, the matter of quality does not come down to the type of medium being used, as this only affects style, it comes down to the person or people behind the given output.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The mainstream media is essential for the accurate reporting of information; without it reporting on violent crimes, they would simply be reported by less accountable, less accurate freelance reporters and blogs

The media is regularly accused of being sensationalist and of hyping up the extent and gruesomeness of violent crimes. In some cases this may be true, but the media generally reports facts in a sober and informative, if also exciting, way. Without the mainstream media, however, news about violent crimes will still spread. The news will be disseminated within local communities and across the Internet via email and blogs. The result is lessening of journalistic quality, as bloggers are not bound by any exacting requirements in terms of the need for factual bases of stories. [1] The mainstream media provides a largely credible source of news that new media still lacks. In the absence of mainstream reporting, especially on such a hot button issue as violent crime, will only serve to spread disinformation, leading people to draw inaccurate conclusions and make decisions based on inaccurate knowledge.

[1] Rouse, Darren. “Is New Media a Threat to Journalism?”. ProBlogger. 15 October 2007, http://www.problogger.net/archives/2007/10/15/is-new-media-a-threat-to-j...

Bans and restrictions on the old media would equally affect the ‘new’ media of the internet age. Bloggers could just as easily be taken to court for their reporting as conventional journalists so the news would still be restricted. While individuals may still report crimes this would become limited to the local area where people do have a genuine interest in the crime rather than it being reported nationally.

In the case of the Parthenon marbles, Lord Elgin’s action in removing them was an act of rescue as the Parthenon was being used as a quarry by the local population. [1] The Parthenon had already been destroyed by an explosion in 1687. [2] Having been removed the result was that the British protected them between 1821 and 1833 during the Greek War of Independence was occurring and the Acropolis was besieged twice. [3] Furthermore, if they had been returned upon Greek independence in 1830, the heavily polluted air of Athens would have caused extensive damage to such artefacts that would be open to the elements and Greek attempts at restoration in 1898 were as damaging as the British. [4] Today economic austerity lends new uncertainty to Greece’s commitment to financing culture.

Similar problems face the return of artefacts to African museums; wooden figures would decay in the humid atmosphere. Artefacts in Northern Africa are at risk because of the recent revolts and civil wars [5] . Wealthier countries sometimes simply have better resources to protect, preserve and restore historical artefacts than their country of origin. Our moral obligation is to preserve the artefact for future generations, and if this is best achieved by remaining in a foreign country then that must be the course of action.

[1] Beard, Mary, ‘Lord Elgin - Saviour or Vandal?’, BBC History, 17 February 2011.

[2] Mommsen, Theodor E., ‘The Venetian in Athens and the Destruction of the Parthenon in 1687’, American Journal of Archaeology, Vol 45, No. 4, Oct-Dec 1941, pp. 544-556.

[3] Christopher Hitchens, The Elgin Marbles: Should They Be Returned to Greece?, 1998,p.viii, ISBN 1-85984-220-8

[4] Hadingham, Evan, ‘Unlocking Mysteries of the Parthenon’ Smithsonian Magazine, February 2008.

[5] Parker, Nick ‘Raiders of the Lost Mubarak’, , The Sun, 1st Feburary 2011.

The kinds of people or groups that attack and destroy sites of cultural heritage are not likely to care much about international law. If anything, making the destruction of cultural property a crime against humanity would further radicalise extremist groups. One only has to look at the proposition’s example of the destruction of the Bamiyan Buddhas to see this point. The Taliban ordered their destruction in direct defiance of international law, but what’s more, they did it as a direct response and retaliation to sanctions imposed upon them by the international community for hosting and fostering terrorist training camps. [1] A similar sort of retaliation may occur if threats were to be made explicitly regarding the treatment of cultural property. This would then put more precious cultural property in danger.

In respect to the example of US forces in Iraq, their actions would not actually fall under crimes against humanity even under this proposition anyway. Setting up a base in an archaeological site would not be a crime against humanity, while small scale damage would not either, so it is unclear what effect the proposition will have.

[1] Francioni, Francesco and Lanzerini, Federico: “The Destruction of the Buddhas of Bamiyan and International Law”, EJIL (2003), Vol. 14 No. 4, 619–651, Oxford Journals, http://ejil.oxfordjournals.org/content/14/4/619.full.pdf

There is a generation gap

Children in this age have grown up with computers and digital media devices where their parents have not. Whilst some parents are able to readily adapt to new technology, there are a large proportion that are unable to do so.

Even if parents have adapted to the digital age, there are still lots of things their children know about that parents simply cannot keep up with. It is entirely feasible for a child to be able to keep the presence of a violent video game hidden from his or her parents through use of the various “Home” menus that all the major games consoles now possess. Further, on the computer, a user can simply Alt+Tab out of any application they are in to avoid detection.

Given there are many ways for children to avoid their parents and given the generation gap, it seems unfair to expect parents to be able to monitor their children in this way.

Monarchs are not always above politics either and often become national embarrassments who also cannot act as a unifier for the nation. In an age of mass-media monarchies are no longer able to maintain the mystique which once set them apart from the common man. Instead kings, queens, princes and princesses are revealed to be mortal, fallible and sometimes foolish creatures. As their wardrobes, squabbles and failing marriages have become constant sources of media scrutiny, so any remaining respect for monarchy as an institution has waned.

The difficulty with this is that games, DVD's and films are all very visual medium, whereas music is audible and arguably a more imaginative medium. Other non-visual mediums, such as literature, are not restricted by age ratings and therefore it seems unfair to restrict music on these grounds.

Gambling effects every person in the same way, everyone have the free will to decide to gamble and each may win or lose despite of their wealth or position in society, thus gambling cannot affect poor people to a greater extent. Gambling is only regressive because more poor people choose to gamble.

Gambling does also have good effects on all member of society- Gambling is often used to raise money for the state or good causes. Many governments tax gambling. Some even run their own lotteries. Charities use prize draws to raise funds. Because people will gamble anyway, the best that governments can do is to pass rules to make it safe and try to get some social good out of it. If the government uses the revenue to help people on lower-incomes, it is not necessarily true that taxes on gambling are regressive and target the poor.

Campaign spending caps make constitutional arguments about whose speech ought to be protected and under what circumstances.

The fact remains that for-profits corporations can have a much larger say than non profits or individuals. The pharmaceutical company Pfizer spends over $11 million PER YEAR on lobbying irrespective of elections, and this goes up to $13 million in an election year. [1]

While President Obama may have received $20 million for Priorities USA Action pales in comparison to the $82, 491, 407 that Romney has received from the Super PAC Restore Our Future. [2]

[1] ‘Lobbying: Pfizer Inc.’ Open Secrets: Center for Responsive Politics. 14 August 2012.

[2] ‘Super PACs.’ Open Secrets: Center for Responsive Politics. 14 August 2012 .

It is true that government should not be allowed a monopoly over broadcasting, but that is very rare outside totalitarian states. Usually countries have at least one privately owned broadcasting network competing with the public media and so limiting political manipulation by the State. In addition, corporatization, as with the BBC in the UK, or CBC in Canada, sets the broadcaster up as accurate and impartial, allowing for the benefits of public ownership without the risk of political interference. Instead, the greatest risk of bias lies within a purely private broadcasting sector, where the high costs of entry and technological development encourage consolidation to the point where powerful individuals, such as Silvio Berlusconi in Italy, can manipulate the broadcast agenda in their own interests. Without the balance guaranteed by public service media, meaningful participation by all citizens in the social and political lives of their societies and fair elections might become impossible.

Surely the fact that what is healthy is also considered sexy should be embraced. Any motivation to lose a few pounds in a country where more than a quarter of people are obese [1] is surely a good thing for public health. Prop bemoans that diet advertising is targeted at the young and yet this is the group that policy makers routinely target with legislation to encourage healthy living and an early acceptance of the need for good health.

[1] Jeremy Laurance, ‘Britain is the fattest nation in Europe’, The Independent, 17 November 2012, http://www.independent.co.uk/life-style/health-and-families/health-news/britain-is-the-fattest-nation-in-europe-8324262.html

Other types of media can produce equally, if not better, pieces of journalism than newspapers: it’s more just a matter of style. While many TV news outlets do often strive for immediacy in their coverage they also feature special reports, such as the BBC’s flagship Panorama program, which are much more detailed and can stand on an equal footing with newspaper journalism. There are many newspapers, such as tabloids with little journalistic quality. So, the matter of quality does not come down to the type of medium being used, as this only affects style, it comes down to the person or people behind the given output.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
It is necessary for people to understand the extent of criminal activity in order for them to coordinate an effective response

People have a right to know, for the sake of their own safety, about violent crimes being committed. Otherwise they will be unable to prepare themselves adequately for the possibility of being attacked. However people cannot make rational decisions about how to react and respond to violence in society if they do not have an accurate picture of not only the frequency of crime, but also their nature. Everyone should take necessary precautions to prevent themselves being victims of crime, as part of this they should know what areas are for example safe to walk through at night. If there is little or no reporting of where and when crime occurs the public will not have this necessary knowledge to keep themselves safe. Local groups will also be less able to protect their neighborhoods. For example in Pimlico, London, local groups have set up patrols in order to deal with an increase in muggings, if these muggings were not reported such local action would not have been possible. [1]

[1] Davenport, Justin, and Moore-Bridger, Benedict, ‘Vigilante patrols set up to beat Pimlico prowlers’, London Evening Standard, 8 December 2011, http://www.thisislondon.co.uk/standard/article-24019324-vigilante-patrol...

It is not necessary for people to know the extent of criminal activity in order to be able to take precautions, everyone regardless of whether they know the amount of crime in an area should take what precautions against being attacked that they can. For example they should stick to walking on well-lit streets at night. Local groups on the other hand do not need to be informed by the newspapers if there is crime in the area, they will already know because they live there how safe the area is. The police will certainly give residents the information if there is a threat to them even if they are not giving that information to the media.

In the case of the Parthenon marbles, Lord Elgin’s action in removing them was an act of rescue as the Parthenon was being used as a quarry by the local population. [1] The Parthenon had already been destroyed by an explosion in 1687. [2] Having been removed the result was that the British protected them between 1821 and 1833 during the Greek War of Independence was occurring and the Acropolis was besieged twice. [3] Furthermore, if they had been returned upon Greek independence in 1830, the heavily polluted air of Athens would have caused extensive damage to such artefacts that would be open to the elements and Greek attempts at restoration in 1898 were as damaging as the British. [4] Today economic austerity lends new uncertainty to Greece’s commitment to financing culture.

Similar problems face the return of artefacts to African museums; wooden figures would decay in the humid atmosphere. Artefacts in Northern Africa are at risk because of the recent revolts and civil wars [5] . Wealthier countries sometimes simply have better resources to protect, preserve and restore historical artefacts than their country of origin. Our moral obligation is to preserve the artefact for future generations, and if this is best achieved by remaining in a foreign country then that must be the course of action.

[1] Beard, Mary, ‘Lord Elgin - Saviour or Vandal?’, BBC History, 17 February 2011.

[2] Mommsen, Theodor E., ‘The Venetian in Athens and the Destruction of the Parthenon in 1687’, American Journal of Archaeology, Vol 45, No. 4, Oct-Dec 1941, pp. 544-556.

[3] Christopher Hitchens, The Elgin Marbles: Should They Be Returned to Greece?, 1998,p.viii, ISBN 1-85984-220-8

[4] Hadingham, Evan, ‘Unlocking Mysteries of the Parthenon’ Smithsonian Magazine, February 2008.

[5] Parker, Nick ‘Raiders of the Lost Mubarak’, , The Sun, 1st Feburary 2011.

The kinds of people or groups that attack and destroy sites of cultural heritage are not likely to care much about international law. If anything, making the destruction of cultural property a crime against humanity would further radicalise extremist groups. One only has to look at the proposition’s example of the destruction of the Bamiyan Buddhas to see this point. The Taliban ordered their destruction in direct defiance of international law, but what’s more, they did it as a direct response and retaliation to sanctions imposed upon them by the international community for hosting and fostering terrorist training camps. [1] A similar sort of retaliation may occur if threats were to be made explicitly regarding the treatment of cultural property. This would then put more precious cultural property in danger.

In respect to the example of US forces in Iraq, their actions would not actually fall under crimes against humanity even under this proposition anyway. Setting up a base in an archaeological site would not be a crime against humanity, while small scale damage would not either, so it is unclear what effect the proposition will have.

[1] Francioni, Francesco and Lanzerini, Federico: “The Destruction of the Buddhas of Bamiyan and International Law”, EJIL (2003), Vol. 14 No. 4, 619–651, Oxford Journals, http://ejil.oxfordjournals.org/content/14/4/619.full.pdf

There is a generation gap

Children in this age have grown up with computers and digital media devices where their parents have not. Whilst some parents are able to readily adapt to new technology, there are a large proportion that are unable to do so.

Even if parents have adapted to the digital age, there are still lots of things their children know about that parents simply cannot keep up with. It is entirely feasible for a child to be able to keep the presence of a violent video game hidden from his or her parents through use of the various “Home” menus that all the major games consoles now possess. Further, on the computer, a user can simply Alt+Tab out of any application they are in to avoid detection.

Given there are many ways for children to avoid their parents and given the generation gap, it seems unfair to expect parents to be able to monitor their children in this way.

Monarchs are not always above politics either and often become national embarrassments who also cannot act as a unifier for the nation. In an age of mass-media monarchies are no longer able to maintain the mystique which once set them apart from the common man. Instead kings, queens, princes and princesses are revealed to be mortal, fallible and sometimes foolish creatures. As their wardrobes, squabbles and failing marriages have become constant sources of media scrutiny, so any remaining respect for monarchy as an institution has waned.

The difficulty with this is that games, DVD's and films are all very visual medium, whereas music is audible and arguably a more imaginative medium. Other non-visual mediums, such as literature, are not restricted by age ratings and therefore it seems unfair to restrict music on these grounds.

Gambling effects every person in the same way, everyone have the free will to decide to gamble and each may win or lose despite of their wealth or position in society, thus gambling cannot affect poor people to a greater extent. Gambling is only regressive because more poor people choose to gamble.

Gambling does also have good effects on all member of society- Gambling is often used to raise money for the state or good causes. Many governments tax gambling. Some even run their own lotteries. Charities use prize draws to raise funds. Because people will gamble anyway, the best that governments can do is to pass rules to make it safe and try to get some social good out of it. If the government uses the revenue to help people on lower-incomes, it is not necessarily true that taxes on gambling are regressive and target the poor.

Campaign spending caps make constitutional arguments about whose speech ought to be protected and under what circumstances.

The fact remains that for-profits corporations can have a much larger say than non profits or individuals. The pharmaceutical company Pfizer spends over $11 million PER YEAR on lobbying irrespective of elections, and this goes up to $13 million in an election year. [1]

While President Obama may have received $20 million for Priorities USA Action pales in comparison to the $82, 491, 407 that Romney has received from the Super PAC Restore Our Future. [2]

[1] ‘Lobbying: Pfizer Inc.’ Open Secrets: Center for Responsive Politics. 14 August 2012.

[2] ‘Super PACs.’ Open Secrets: Center for Responsive Politics. 14 August 2012 .

It is true that government should not be allowed a monopoly over broadcasting, but that is very rare outside totalitarian states. Usually countries have at least one privately owned broadcasting network competing with the public media and so limiting political manipulation by the State. In addition, corporatization, as with the BBC in the UK, or CBC in Canada, sets the broadcaster up as accurate and impartial, allowing for the benefits of public ownership without the risk of political interference. Instead, the greatest risk of bias lies within a purely private broadcasting sector, where the high costs of entry and technological development encourage consolidation to the point where powerful individuals, such as Silvio Berlusconi in Italy, can manipulate the broadcast agenda in their own interests. Without the balance guaranteed by public service media, meaningful participation by all citizens in the social and political lives of their societies and fair elections might become impossible.

Surely the fact that what is healthy is also considered sexy should be embraced. Any motivation to lose a few pounds in a country where more than a quarter of people are obese [1] is surely a good thing for public health. Prop bemoans that diet advertising is targeted at the young and yet this is the group that policy makers routinely target with legislation to encourage healthy living and an early acceptance of the need for good health.

[1] Jeremy Laurance, ‘Britain is the fattest nation in Europe’, The Independent, 17 November 2012, http://www.independent.co.uk/life-style/health-and-families/health-news/britain-is-the-fattest-nation-in-europe-8324262.html

Other types of media can produce equally, if not better, pieces of journalism than newspapers: it’s more just a matter of style. While many TV news outlets do often strive for immediacy in their coverage they also feature special reports, such as the BBC’s flagship Panorama program, which are much more detailed and can stand on an equal footing with newspaper journalism. There are many newspapers, such as tabloids with little journalistic quality. So, the matter of quality does not come down to the type of medium being used, as this only affects style, it comes down to the person or people behind the given output.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The media’s reporting and investigating acts as a check on the behavior of the justice system

The state often does not want to deal with serious social issues in politically disenfranchised areas, where crime rates tend to be higher and the populations poorer This is because such areas cannot be counted on for electoral support as they often have low turnout rates and can be too complicated to be worth dealing with from a political perspective. Without the media, no one will report on criminal activity in these areas, meaning there will be no political will to reform them. This gives the police the opportunity to abrogate their responsibility to these communities.

In the absence of media reporting, authorities would also be able to hide the true extent of crime in misleading statistics. For example, police in parts of the United States have been caught publishing deliberately false crime statistics, often understating levels of violent crime in poorer communities. [1] The media has served to uncover the truth of these police abuses of the facts. Only with a free media can people truly be informed about what is happening in society, and that extends to information about violent crimes.

[1] Thompson, Steve and Tanya Eiserer. “Experts: Dallas Undercount of Assaults Builds ‘Artificial Image’”. Dallas Morning News. 15 December 2009. http://www.dallasnews.com/news/community-news/dallas/headlines/20091214-...

Political will to affect change in areas riddled with violent crime is not generated by media reporting on the violence. Rather, the way the media reports, prioritizing the sensational, blood and guts, aspects of crimes, results in frightened voters clamoring for something to be done. This usually just results in more policing and more draconian sentencing laws. Neither of which solve the underlying problems of poverty and poor provision of essential state services. Rather, they serve merely as stand-ins for real action, resulting in no efforts to genuinely reclaim troubled communities. By excluding media reporting on the most visceral goings on in these areas, namely violent crimes, politicians and the people affected can enter into rational dialogue that is not perverted by media sensationalism.

In the case of the Parthenon marbles, Lord Elgin’s action in removing them was an act of rescue as the Parthenon was being used as a quarry by the local population. [1] The Parthenon had already been destroyed by an explosion in 1687. [2] Having been removed the result was that the British protected them between 1821 and 1833 during the Greek War of Independence was occurring and the Acropolis was besieged twice. [3] Furthermore, if they had been returned upon Greek independence in 1830, the heavily polluted air of Athens would have caused extensive damage to such artefacts that would be open to the elements and Greek attempts at restoration in 1898 were as damaging as the British. [4] Today economic austerity lends new uncertainty to Greece’s commitment to financing culture.

Similar problems face the return of artefacts to African museums; wooden figures would decay in the humid atmosphere. Artefacts in Northern Africa are at risk because of the recent revolts and civil wars [5] . Wealthier countries sometimes simply have better resources to protect, preserve and restore historical artefacts than their country of origin. Our moral obligation is to preserve the artefact for future generations, and if this is best achieved by remaining in a foreign country then that must be the course of action.

[1] Beard, Mary, ‘Lord Elgin - Saviour or Vandal?’, BBC History, 17 February 2011.

[2] Mommsen, Theodor E., ‘The Venetian in Athens and the Destruction of the Parthenon in 1687’, American Journal of Archaeology, Vol 45, No. 4, Oct-Dec 1941, pp. 544-556.

[3] Christopher Hitchens, The Elgin Marbles: Should They Be Returned to Greece?, 1998,p.viii, ISBN 1-85984-220-8

[4] Hadingham, Evan, ‘Unlocking Mysteries of the Parthenon’ Smithsonian Magazine, February 2008.

[5] Parker, Nick ‘Raiders of the Lost Mubarak’, , The Sun, 1st Feburary 2011.

The kinds of people or groups that attack and destroy sites of cultural heritage are not likely to care much about international law. If anything, making the destruction of cultural property a crime against humanity would further radicalise extremist groups. One only has to look at the proposition’s example of the destruction of the Bamiyan Buddhas to see this point. The Taliban ordered their destruction in direct defiance of international law, but what’s more, they did it as a direct response and retaliation to sanctions imposed upon them by the international community for hosting and fostering terrorist training camps. [1] A similar sort of retaliation may occur if threats were to be made explicitly regarding the treatment of cultural property. This would then put more precious cultural property in danger.

In respect to the example of US forces in Iraq, their actions would not actually fall under crimes against humanity even under this proposition anyway. Setting up a base in an archaeological site would not be a crime against humanity, while small scale damage would not either, so it is unclear what effect the proposition will have.

[1] Francioni, Francesco and Lanzerini, Federico: “The Destruction of the Buddhas of Bamiyan and International Law”, EJIL (2003), Vol. 14 No. 4, 619–651, Oxford Journals, http://ejil.oxfordjournals.org/content/14/4/619.full.pdf

There is a generation gap

Children in this age have grown up with computers and digital media devices where their parents have not. Whilst some parents are able to readily adapt to new technology, there are a large proportion that are unable to do so.

Even if parents have adapted to the digital age, there are still lots of things their children know about that parents simply cannot keep up with. It is entirely feasible for a child to be able to keep the presence of a violent video game hidden from his or her parents through use of the various “Home” menus that all the major games consoles now possess. Further, on the computer, a user can simply Alt+Tab out of any application they are in to avoid detection.

Given there are many ways for children to avoid their parents and given the generation gap, it seems unfair to expect parents to be able to monitor their children in this way.

Monarchs are not always above politics either and often become national embarrassments who also cannot act as a unifier for the nation. In an age of mass-media monarchies are no longer able to maintain the mystique which once set them apart from the common man. Instead kings, queens, princes and princesses are revealed to be mortal, fallible and sometimes foolish creatures. As their wardrobes, squabbles and failing marriages have become constant sources of media scrutiny, so any remaining respect for monarchy as an institution has waned.

The difficulty with this is that games, DVD's and films are all very visual medium, whereas music is audible and arguably a more imaginative medium. Other non-visual mediums, such as literature, are not restricted by age ratings and therefore it seems unfair to restrict music on these grounds.

Gambling effects every person in the same way, everyone have the free will to decide to gamble and each may win or lose despite of their wealth or position in society, thus gambling cannot affect poor people to a greater extent. Gambling is only regressive because more poor people choose to gamble.

Gambling does also have good effects on all member of society- Gambling is often used to raise money for the state or good causes. Many governments tax gambling. Some even run their own lotteries. Charities use prize draws to raise funds. Because people will gamble anyway, the best that governments can do is to pass rules to make it safe and try to get some social good out of it. If the government uses the revenue to help people on lower-incomes, it is not necessarily true that taxes on gambling are regressive and target the poor.

Campaign spending caps make constitutional arguments about whose speech ought to be protected and under what circumstances.

The fact remains that for-profits corporations can have a much larger say than non profits or individuals. The pharmaceutical company Pfizer spends over $11 million PER YEAR on lobbying irrespective of elections, and this goes up to $13 million in an election year. [1]

While President Obama may have received $20 million for Priorities USA Action pales in comparison to the $82, 491, 407 that Romney has received from the Super PAC Restore Our Future. [2]

[1] ‘Lobbying: Pfizer Inc.’ Open Secrets: Center for Responsive Politics. 14 August 2012.

[2] ‘Super PACs.’ Open Secrets: Center for Responsive Politics. 14 August 2012 .

It is true that government should not be allowed a monopoly over broadcasting, but that is very rare outside totalitarian states. Usually countries have at least one privately owned broadcasting network competing with the public media and so limiting political manipulation by the State. In addition, corporatization, as with the BBC in the UK, or CBC in Canada, sets the broadcaster up as accurate and impartial, allowing for the benefits of public ownership without the risk of political interference. Instead, the greatest risk of bias lies within a purely private broadcasting sector, where the high costs of entry and technological development encourage consolidation to the point where powerful individuals, such as Silvio Berlusconi in Italy, can manipulate the broadcast agenda in their own interests. Without the balance guaranteed by public service media, meaningful participation by all citizens in the social and political lives of their societies and fair elections might become impossible.

Surely the fact that what is healthy is also considered sexy should be embraced. Any motivation to lose a few pounds in a country where more than a quarter of people are obese [1] is surely a good thing for public health. Prop bemoans that diet advertising is targeted at the young and yet this is the group that policy makers routinely target with legislation to encourage healthy living and an early acceptance of the need for good health.

[1] Jeremy Laurance, ‘Britain is the fattest nation in Europe’, The Independent, 17 November 2012, http://www.independent.co.uk/life-style/health-and-families/health-news/britain-is-the-fattest-nation-in-europe-8324262.html

Other types of media can produce equally, if not better, pieces of journalism than newspapers: it’s more just a matter of style. While many TV news outlets do often strive for immediacy in their coverage they also feature special reports, such as the BBC’s flagship Panorama program, which are much more detailed and can stand on an equal footing with newspaper journalism. There are many newspapers, such as tabloids with little journalistic quality. So, the matter of quality does not come down to the type of medium being used, as this only affects style, it comes down to the person or people behind the given output.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Violent Video Games Cause Social Interaction Problems

Video games of a violent nature tend to fail to offer many solutions to a problem. Most military shooters have no form of negotiation with enemies; players are asked to simply kill as many nameless terrorists as possible. Given this, social interaction problems can be caused because people are presented with problems and then told that they must be solved with violence instead of other methods. In other words, physical violence is portrayed as the first-choice (and often only-choice) solution to a conflict.

This lack of portrayal of alternate solutions can stifle growth of other skills, especially amongst children and adolescents, specifically skills important to making friends and engaging in negotiation in times of conflict or pressure. Further, it encourages children to see people who oppose them as “others,” and thus presents them psychologically as enemies instead of as people who are simply different to the player and thus might have other grievances. This can lead to increases in aggression among players.

This is especially true given the relatively simplistic portrayal of conflicts within areas such as the Middle East and Afghanistan. [1]

[1] "Violent Video Games May Increase Aggression in Some But Not Others, Says New Research". apa.org. American Psychological Association. 27 September 2011.

The facts are against the premise again.

Research does not support the idea that young people who play violent video games have decreased social ability. This is refuted most notably in studies by Anderson and Ford (1986), Winkel et al. (1987), Scott (1995), Ballard and Lineberger (1999), and Jonathan Freedman (2002). More recently, Block and Crain (2007) claim that in a critical paper by Anderson (and his co-author, Bushman), data was improperly calculated and produced fallacious results. Additional meta-analyses (reviews of research that attempt to statistically combine data from multiple studies for more powerful results) by other researchers, such as by Ferguson and Kilburn (2009) and Sherry (2007) have failed to find any causal link between video game violence and aggression, as have recent reviews by the Australian Government (2010) and the US Supreme Court (June, 2011).

The question of whether violent games that only allow violence as a solution to problems could negatively affect young people in subtle ways deserves further study. However, there are many aspects of video games, such as puzzle solving, that are intrinsic parts of even the basest first person shooters. Many first-person shooters themselves require tactical deployment and thinking—all of which are able to stimulate thought in people, albeit in a different manner than negotiation might do. [1] Further, newer military games are more sophisticated, often requiring the player to take one side of a conflict and then the other in different levels of the game, or forcing the player to face moral dilemmas that affect the game’s storyline or outcome.

[1] Freedman, Jonathan L. Media violence and its effect on aggression: assessing the scientific evidence. Toronto: University of Toronto Press, 2002. ISBN 0802084257

In the case of the Parthenon marbles, Lord Elgin’s action in removing them was an act of rescue as the Parthenon was being used as a quarry by the local population. [1] The Parthenon had already been destroyed by an explosion in 1687. [2] Having been removed the result was that the British protected them between 1821 and 1833 during the Greek War of Independence was occurring and the Acropolis was besieged twice. [3] Furthermore, if they had been returned upon Greek independence in 1830, the heavily polluted air of Athens would have caused extensive damage to such artefacts that would be open to the elements and Greek attempts at restoration in 1898 were as damaging as the British. [4] Today economic austerity lends new uncertainty to Greece’s commitment to financing culture.

Similar problems face the return of artefacts to African museums; wooden figures would decay in the humid atmosphere. Artefacts in Northern Africa are at risk because of the recent revolts and civil wars [5] . Wealthier countries sometimes simply have better resources to protect, preserve and restore historical artefacts than their country of origin. Our moral obligation is to preserve the artefact for future generations, and if this is best achieved by remaining in a foreign country then that must be the course of action.

[1] Beard, Mary, ‘Lord Elgin - Saviour or Vandal?’, BBC History, 17 February 2011.

[2] Mommsen, Theodor E., ‘The Venetian in Athens and the Destruction of the Parthenon in 1687’, American Journal of Archaeology, Vol 45, No. 4, Oct-Dec 1941, pp. 544-556.

[3] Christopher Hitchens, The Elgin Marbles: Should They Be Returned to Greece?, 1998,p.viii, ISBN 1-85984-220-8

[4] Hadingham, Evan, ‘Unlocking Mysteries of the Parthenon’ Smithsonian Magazine, February 2008.

[5] Parker, Nick ‘Raiders of the Lost Mubarak’, , The Sun, 1st Feburary 2011.

The kinds of people or groups that attack and destroy sites of cultural heritage are not likely to care much about international law. If anything, making the destruction of cultural property a crime against humanity would further radicalise extremist groups. One only has to look at the proposition’s example of the destruction of the Bamiyan Buddhas to see this point. The Taliban ordered their destruction in direct defiance of international law, but what’s more, they did it as a direct response and retaliation to sanctions imposed upon them by the international community for hosting and fostering terrorist training camps. [1] A similar sort of retaliation may occur if threats were to be made explicitly regarding the treatment of cultural property. This would then put more precious cultural property in danger.

In respect to the example of US forces in Iraq, their actions would not actually fall under crimes against humanity even under this proposition anyway. Setting up a base in an archaeological site would not be a crime against humanity, while small scale damage would not either, so it is unclear what effect the proposition will have.

[1] Francioni, Francesco and Lanzerini, Federico: “The Destruction of the Buddhas of Bamiyan and International Law”, EJIL (2003), Vol. 14 No. 4, 619–651, Oxford Journals, http://ejil.oxfordjournals.org/content/14/4/619.full.pdf

Monarchs are not always above politics either and often become national embarrassments who also cannot act as a unifier for the nation. In an age of mass-media monarchies are no longer able to maintain the mystique which once set them apart from the common man. Instead kings, queens, princes and princesses are revealed to be mortal, fallible and sometimes foolish creatures. As their wardrobes, squabbles and failing marriages have become constant sources of media scrutiny, so any remaining respect for monarchy as an institution has waned.

The difficulty with this is that games, DVD's and films are all very visual medium, whereas music is audible and arguably a more imaginative medium. Other non-visual mediums, such as literature, are not restricted by age ratings and therefore it seems unfair to restrict music on these grounds.

Gambling effects every person in the same way, everyone have the free will to decide to gamble and each may win or lose despite of their wealth or position in society, thus gambling cannot affect poor people to a greater extent. Gambling is only regressive because more poor people choose to gamble.

Gambling does also have good effects on all member of society- Gambling is often used to raise money for the state or good causes. Many governments tax gambling. Some even run their own lotteries. Charities use prize draws to raise funds. Because people will gamble anyway, the best that governments can do is to pass rules to make it safe and try to get some social good out of it. If the government uses the revenue to help people on lower-incomes, it is not necessarily true that taxes on gambling are regressive and target the poor.

Campaign spending caps make constitutional arguments about whose speech ought to be protected and under what circumstances.

The fact remains that for-profits corporations can have a much larger say than non profits or individuals. The pharmaceutical company Pfizer spends over $11 million PER YEAR on lobbying irrespective of elections, and this goes up to $13 million in an election year. [1]

While President Obama may have received $20 million for Priorities USA Action pales in comparison to the $82, 491, 407 that Romney has received from the Super PAC Restore Our Future. [2]

[1] ‘Lobbying: Pfizer Inc.’ Open Secrets: Center for Responsive Politics. 14 August 2012.

[2] ‘Super PACs.’ Open Secrets: Center for Responsive Politics. 14 August 2012 .

It is true that government should not be allowed a monopoly over broadcasting, but that is very rare outside totalitarian states. Usually countries have at least one privately owned broadcasting network competing with the public media and so limiting political manipulation by the State. In addition, corporatization, as with the BBC in the UK, or CBC in Canada, sets the broadcaster up as accurate and impartial, allowing for the benefits of public ownership without the risk of political interference. Instead, the greatest risk of bias lies within a purely private broadcasting sector, where the high costs of entry and technological development encourage consolidation to the point where powerful individuals, such as Silvio Berlusconi in Italy, can manipulate the broadcast agenda in their own interests. Without the balance guaranteed by public service media, meaningful participation by all citizens in the social and political lives of their societies and fair elections might become impossible.

Surely the fact that what is healthy is also considered sexy should be embraced. Any motivation to lose a few pounds in a country where more than a quarter of people are obese [1] is surely a good thing for public health. Prop bemoans that diet advertising is targeted at the young and yet this is the group that policy makers routinely target with legislation to encourage healthy living and an early acceptance of the need for good health.

[1] Jeremy Laurance, ‘Britain is the fattest nation in Europe’, The Independent, 17 November 2012, http://www.independent.co.uk/life-style/health-and-families/health-news/britain-is-the-fattest-nation-in-europe-8324262.html

It is better that people be afraid of what is really happening than to be blissfully ignorant and thus vulnerable. Crime can be frightening, but people need to know about it so they can prepare themselves to deal with it. Furthermore, if violence is growing within communities, there may well be a need for better policing, so calling for such provisions is not necessarily just treating the symptoms of social illness, but rather is holding society together and maintaining necessary order. [1] Fear may cause people to do irrational things, but so too can ignorance.

[1] Jones, Stephen. Understanding Violent Crime. London: Open University Press. 2000.

Other types of media can produce equally, if not better, pieces of journalism than newspapers: it’s more just a matter of style. While many TV news outlets do often strive for immediacy in their coverage they also feature special reports, such as the BBC’s flagship Panorama program, which are much more detailed and can stand on an equal footing with newspaper journalism. There are many newspapers, such as tabloids with little journalistic quality. So, the matter of quality does not come down to the type of medium being used, as this only affects style, it comes down to the person or people behind the given output.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Violent Video Games cause Violent Behaviour

Video games exist as an interactive medium. The player has control over their character and many of their character’s actions whereas in a book or movie, the audience does not. This means that the player can become invested emotionally in characters to a greater extent because of the autonomy afforded to each character.

Given that this is true it becomes more difficult to ensure dissociation between the real world and the game world with which the player interacts. With the growing drive towards realism of videogame graphics, game environments are able to look incredibly similar to real life, further blurring the distinction.

If this is the case, then a person who visits violence upon another person within a game universe feels the same emotions as someone who does so within real life, and therefore may be desensitised to real-life violence. Whilst game producers would claim that is not their aim and that their games do not cause this desensitisation, many have been actively pursuing technologies that allow for greater immersion within their game-worlds.

If this is the case then acts of violence may fail to register the same level of shock or revulsion in a person than they usually do. Given that this is true, people who play video games become more able to harm others or less likely to intervene to prevent harm.

In terms of actual evidence, there is very little to back up this analysis. Most studies supporting the concept have been debunked by others. [1]

[1] Anderson, Craig & Bushman, Brad. Effects of violent video games on aggressive behavior, aggressive cognition, aggressive affect, physiological arousal, and prosocial behavior: A meta-analytic review of the scientific literature. Psychological Science, 2001, 12: 353-359

The facts are strongly against the Proposition’s analysis

The proposition’s arguments fail to stand up in the real world. Several major studies published in The Journal of Adolescent Health, The British Medical Journal and The Lancet (among others) have shown no conclusive link between video game usage and real-life violent behaviour. The Federal Bureau of Investigation found no evidence linking video game use to the massacre at Columbine (or other highly publicized school shootings). [1] There is no evidence to support the idea that people exposed to violent video game (or other violent media content) will then go on to commit crimes. [2]

Further, if violent video games were causing violent behaviour, we would expect to see rates of violent crime increase as games with realistic portrayals of violence became more widely available on popular game consoles. Instead, violent crime has decreased in recent years. Some economists have argued (based on time series modelling) that increased sales of violent video games are associated with decreases in violent crime. [3]

In Grand Theft Childhood: The Surprising Truth About Violent Video Games and What Parents Can Do, researchers/authors Lawrence Kutner, PhD, and Cheryl K. Olson, ScD of Harvard Medical School and Massachusetts General Hospital’s Center for Mental Health and Media refute claims of violent behaviour increase caused by violent video games. The researchers' quantitative and qualitative studies (surveys and focus groups) found that young adolescents view game behaviour as unrelated to real-life actions, and this is why they can enjoy criminal or violent acts in a game that would horrify them in reality. They also found evidence that those relatively few adolescents who did not play video games at all were more at-risk for violent behaviours such as bullying or fighting (although the sample size was too small for statistical significance). The authors speculated that because video game play has gained a central and normative role in the social lives of adolescent boys, a boy who does not play any video games might be socially isolated or rejected.

Finally, although more study is needed, there is some evidence to suggest that violent video games might allow players to get aggressive feelings out of their system (i.e., video game play might have a cathartic effect), in a scenario that does not harm anyone else. [4] , [5] , [6]

[1] O’Toole, Mary Ellen, ‘The School Shooter: A Threat Assessment perspective’, Critical Incident Response Group, www.fbi.gov/stats-services/publications/school-shooter

[2] Editorial. Is exposure to media violence a public-health risk? The Lancet, 2008, 371:1137.

[3] Cunningham, Scott, et al., ‘Understanding the Effects of Violent Video Games on Violent Crime’, 7 April 2011, http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1804959

[4] Kutner, Lawrence & Cheryl K. Olson. Grand Theft Childhood: The Surprising Truth About Violent Video Games and What Parents Can Do. Simon and Schuster, 2008

[5] Bensley, Lillian and Juliet Van Eenwyk. Video games and real-life aggression: A review of the literature, Journal of Adolescent Health, 2001, 29:244-257.

[6] Griffiths, Mark. Video games and health. British Medical Journal, 2005, 331:122-123.

In the case of the Parthenon marbles, Lord Elgin’s action in removing them was an act of rescue as the Parthenon was being used as a quarry by the local population. [1] The Parthenon had already been destroyed by an explosion in 1687. [2] Having been removed the result was that the British protected them between 1821 and 1833 during the Greek War of Independence was occurring and the Acropolis was besieged twice. [3] Furthermore, if they had been returned upon Greek independence in 1830, the heavily polluted air of Athens would have caused extensive damage to such artefacts that would be open to the elements and Greek attempts at restoration in 1898 were as damaging as the British. [4] Today economic austerity lends new uncertainty to Greece’s commitment to financing culture.

Similar problems face the return of artefacts to African museums; wooden figures would decay in the humid atmosphere. Artefacts in Northern Africa are at risk because of the recent revolts and civil wars [5] . Wealthier countries sometimes simply have better resources to protect, preserve and restore historical artefacts than their country of origin. Our moral obligation is to preserve the artefact for future generations, and if this is best achieved by remaining in a foreign country then that must be the course of action.

[1] Beard, Mary, ‘Lord Elgin - Saviour or Vandal?’, BBC History, 17 February 2011.

[2] Mommsen, Theodor E., ‘The Venetian in Athens and the Destruction of the Parthenon in 1687’, American Journal of Archaeology, Vol 45, No. 4, Oct-Dec 1941, pp. 544-556.

[3] Christopher Hitchens, The Elgin Marbles: Should They Be Returned to Greece?, 1998,p.viii, ISBN 1-85984-220-8

[4] Hadingham, Evan, ‘Unlocking Mysteries of the Parthenon’ Smithsonian Magazine, February 2008.

[5] Parker, Nick ‘Raiders of the Lost Mubarak’, , The Sun, 1st Feburary 2011.

The kinds of people or groups that attack and destroy sites of cultural heritage are not likely to care much about international law. If anything, making the destruction of cultural property a crime against humanity would further radicalise extremist groups. One only has to look at the proposition’s example of the destruction of the Bamiyan Buddhas to see this point. The Taliban ordered their destruction in direct defiance of international law, but what’s more, they did it as a direct response and retaliation to sanctions imposed upon them by the international community for hosting and fostering terrorist training camps. [1] A similar sort of retaliation may occur if threats were to be made explicitly regarding the treatment of cultural property. This would then put more precious cultural property in danger.

In respect to the example of US forces in Iraq, their actions would not actually fall under crimes against humanity even under this proposition anyway. Setting up a base in an archaeological site would not be a crime against humanity, while small scale damage would not either, so it is unclear what effect the proposition will have.

[1] Francioni, Francesco and Lanzerini, Federico: “The Destruction of the Buddhas of Bamiyan and International Law”, EJIL (2003), Vol. 14 No. 4, 619–651, Oxford Journals, http://ejil.oxfordjournals.org/content/14/4/619.full.pdf

Monarchs are not always above politics either and often become national embarrassments who also cannot act as a unifier for the nation. In an age of mass-media monarchies are no longer able to maintain the mystique which once set them apart from the common man. Instead kings, queens, princes and princesses are revealed to be mortal, fallible and sometimes foolish creatures. As their wardrobes, squabbles and failing marriages have become constant sources of media scrutiny, so any remaining respect for monarchy as an institution has waned.

The difficulty with this is that games, DVD's and films are all very visual medium, whereas music is audible and arguably a more imaginative medium. Other non-visual mediums, such as literature, are not restricted by age ratings and therefore it seems unfair to restrict music on these grounds.

Gambling effects every person in the same way, everyone have the free will to decide to gamble and each may win or lose despite of their wealth or position in society, thus gambling cannot affect poor people to a greater extent. Gambling is only regressive because more poor people choose to gamble.

Gambling does also have good effects on all member of society- Gambling is often used to raise money for the state or good causes. Many governments tax gambling. Some even run their own lotteries. Charities use prize draws to raise funds. Because people will gamble anyway, the best that governments can do is to pass rules to make it safe and try to get some social good out of it. If the government uses the revenue to help people on lower-incomes, it is not necessarily true that taxes on gambling are regressive and target the poor.

Campaign spending caps make constitutional arguments about whose speech ought to be protected and under what circumstances.

The fact remains that for-profits corporations can have a much larger say than non profits or individuals. The pharmaceutical company Pfizer spends over $11 million PER YEAR on lobbying irrespective of elections, and this goes up to $13 million in an election year. [1]

While President Obama may have received $20 million for Priorities USA Action pales in comparison to the $82, 491, 407 that Romney has received from the Super PAC Restore Our Future. [2]

[1] ‘Lobbying: Pfizer Inc.’ Open Secrets: Center for Responsive Politics. 14 August 2012.

[2] ‘Super PACs.’ Open Secrets: Center for Responsive Politics. 14 August 2012 .

It is true that government should not be allowed a monopoly over broadcasting, but that is very rare outside totalitarian states. Usually countries have at least one privately owned broadcasting network competing with the public media and so limiting political manipulation by the State. In addition, corporatization, as with the BBC in the UK, or CBC in Canada, sets the broadcaster up as accurate and impartial, allowing for the benefits of public ownership without the risk of political interference. Instead, the greatest risk of bias lies within a purely private broadcasting sector, where the high costs of entry and technological development encourage consolidation to the point where powerful individuals, such as Silvio Berlusconi in Italy, can manipulate the broadcast agenda in their own interests. Without the balance guaranteed by public service media, meaningful participation by all citizens in the social and political lives of their societies and fair elections might become impossible.

Surely the fact that what is healthy is also considered sexy should be embraced. Any motivation to lose a few pounds in a country where more than a quarter of people are obese [1] is surely a good thing for public health. Prop bemoans that diet advertising is targeted at the young and yet this is the group that policy makers routinely target with legislation to encourage healthy living and an early acceptance of the need for good health.

[1] Jeremy Laurance, ‘Britain is the fattest nation in Europe’, The Independent, 17 November 2012, http://www.independent.co.uk/life-style/health-and-families/health-news/britain-is-the-fattest-nation-in-europe-8324262.html

It is better that people be afraid of what is really happening than to be blissfully ignorant and thus vulnerable. Crime can be frightening, but people need to know about it so they can prepare themselves to deal with it. Furthermore, if violence is growing within communities, there may well be a need for better policing, so calling for such provisions is not necessarily just treating the symptoms of social illness, but rather is holding society together and maintaining necessary order. [1] Fear may cause people to do irrational things, but so too can ignorance.

[1] Jones, Stephen. Understanding Violent Crime. London: Open University Press. 2000.

Other types of media can produce equally, if not better, pieces of journalism than newspapers: it’s more just a matter of style. While many TV news outlets do often strive for immediacy in their coverage they also feature special reports, such as the BBC’s flagship Panorama program, which are much more detailed and can stand on an equal footing with newspaper journalism. There are many newspapers, such as tabloids with little journalistic quality. So, the matter of quality does not come down to the type of medium being used, as this only affects style, it comes down to the person or people behind the given output.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Children See Violent Video Games

Whilst it might be agreed that violent video games in the hands of a person who is old enough to see them and be able to understand the context in which the violence is being wrought is acceptable, this may not be true of younger people who acquire games.

Games with violent content are often easily acquired by players too young to purchase them. They may also gain access to them at home from older siblings. Because children do not have fully developed mental faculties yet, and may not clearly separate fantasy from reality, exposure to violent games can have a large impact upon children. This has a greater impact than children seeing films that feature realistic violence because whilst a child might get bored with films owing to the lack of interaction with the medium, this is much less likely to be the case with, for example, a military shooting game, which a child might play over and over

As such, all violent video games should be banned to prevent their acquisition by young children either by accident, or owing to parental ignorance. [1]

[1] Anderson, Craig et al. The influence of media violence on youth. Psychological Science in the Public Interest, 2003, 4:81-110

This is empirically false

Again, the crux of opposition counter-argument is that the evidence in this regard is strongly behind opposition.

In April 2011, the U.S. Federal Trade Commission undercover shopper survey found that video game retailers continue to enforce the ratings by allowing only 13% of underage teenage shoppers to buy M-rated video games, a statistically significant improvement from the 20% purchase rate in 2009. By contrast, underage shoppers purchased R-rated movies 38% of the time, and unrated movies 47% of the time.

Given that children are able to easily access violent content in other visual media, and there is no evidence that video games are more harmful than other media, this argument falls. Further, there is a long tradition of exposing children to extremely violent content in the form of fairy tales.

Further, with greater education regarding the harms of videogames to parents (and with more parents having played video games themselves) many are becoming savvier about appropriate restrictions on their children’s video game play. Given the lack of evidence that video games are clearly or uniquely harmful, but acknowledging society’s interest in protecting vulnerable children, investing in additional parent education is a more logical response than attempting to ban all violent games. [1]

[1] Federal Trade Commission. FTC undercover shopper survey on enforcement of game ratings finds compliance worst for retailers of music CDs and the highest among video game sellers. News release, 20 April 2011. http://www.ftc.gov/opa/2011/04/violentkidsent.shtm

In the case of the Parthenon marbles, Lord Elgin’s action in removing them was an act of rescue as the Parthenon was being used as a quarry by the local population. [1] The Parthenon had already been destroyed by an explosion in 1687. [2] Having been removed the result was that the British protected them between 1821 and 1833 during the Greek War of Independence was occurring and the Acropolis was besieged twice. [3] Furthermore, if they had been returned upon Greek independence in 1830, the heavily polluted air of Athens would have caused extensive damage to such artefacts that would be open to the elements and Greek attempts at restoration in 1898 were as damaging as the British. [4] Today economic austerity lends new uncertainty to Greece’s commitment to financing culture.

Similar problems face the return of artefacts to African museums; wooden figures would decay in the humid atmosphere. Artefacts in Northern Africa are at risk because of the recent revolts and civil wars [5] . Wealthier countries sometimes simply have better resources to protect, preserve and restore historical artefacts than their country of origin. Our moral obligation is to preserve the artefact for future generations, and if this is best achieved by remaining in a foreign country then that must be the course of action.

[1] Beard, Mary, ‘Lord Elgin - Saviour or Vandal?’, BBC History, 17 February 2011.

[2] Mommsen, Theodor E., ‘The Venetian in Athens and the Destruction of the Parthenon in 1687’, American Journal of Archaeology, Vol 45, No. 4, Oct-Dec 1941, pp. 544-556.

[3] Christopher Hitchens, The Elgin Marbles: Should They Be Returned to Greece?, 1998,p.viii, ISBN 1-85984-220-8

[4] Hadingham, Evan, ‘Unlocking Mysteries of the Parthenon’ Smithsonian Magazine, February 2008.

[5] Parker, Nick ‘Raiders of the Lost Mubarak’, , The Sun, 1st Feburary 2011.

The kinds of people or groups that attack and destroy sites of cultural heritage are not likely to care much about international law. If anything, making the destruction of cultural property a crime against humanity would further radicalise extremist groups. One only has to look at the proposition’s example of the destruction of the Bamiyan Buddhas to see this point. The Taliban ordered their destruction in direct defiance of international law, but what’s more, they did it as a direct response and retaliation to sanctions imposed upon them by the international community for hosting and fostering terrorist training camps. [1] A similar sort of retaliation may occur if threats were to be made explicitly regarding the treatment of cultural property. This would then put more precious cultural property in danger.

In respect to the example of US forces in Iraq, their actions would not actually fall under crimes against humanity even under this proposition anyway. Setting up a base in an archaeological site would not be a crime against humanity, while small scale damage would not either, so it is unclear what effect the proposition will have.

[1] Francioni, Francesco and Lanzerini, Federico: “The Destruction of the Buddhas of Bamiyan and International Law”, EJIL (2003), Vol. 14 No. 4, 619–651, Oxford Journals, http://ejil.oxfordjournals.org/content/14/4/619.full.pdf

Monarchs are not always above politics either and often become national embarrassments who also cannot act as a unifier for the nation. In an age of mass-media monarchies are no longer able to maintain the mystique which once set them apart from the common man. Instead kings, queens, princes and princesses are revealed to be mortal, fallible and sometimes foolish creatures. As their wardrobes, squabbles and failing marriages have become constant sources of media scrutiny, so any remaining respect for monarchy as an institution has waned.

The difficulty with this is that games, DVD's and films are all very visual medium, whereas music is audible and arguably a more imaginative medium. Other non-visual mediums, such as literature, are not restricted by age ratings and therefore it seems unfair to restrict music on these grounds.

Gambling effects every person in the same way, everyone have the free will to decide to gamble and each may win or lose despite of their wealth or position in society, thus gambling cannot affect poor people to a greater extent. Gambling is only regressive because more poor people choose to gamble.

Gambling does also have good effects on all member of society- Gambling is often used to raise money for the state or good causes. Many governments tax gambling. Some even run their own lotteries. Charities use prize draws to raise funds. Because people will gamble anyway, the best that governments can do is to pass rules to make it safe and try to get some social good out of it. If the government uses the revenue to help people on lower-incomes, it is not necessarily true that taxes on gambling are regressive and target the poor.

Campaign spending caps make constitutional arguments about whose speech ought to be protected and under what circumstances.

The fact remains that for-profits corporations can have a much larger say than non profits or individuals. The pharmaceutical company Pfizer spends over $11 million PER YEAR on lobbying irrespective of elections, and this goes up to $13 million in an election year. [1]

While President Obama may have received $20 million for Priorities USA Action pales in comparison to the $82, 491, 407 that Romney has received from the Super PAC Restore Our Future. [2]

[1] ‘Lobbying: Pfizer Inc.’ Open Secrets: Center for Responsive Politics. 14 August 2012.

[2] ‘Super PACs.’ Open Secrets: Center for Responsive Politics. 14 August 2012 .

It is true that government should not be allowed a monopoly over broadcasting, but that is very rare outside totalitarian states. Usually countries have at least one privately owned broadcasting network competing with the public media and so limiting political manipulation by the State. In addition, corporatization, as with the BBC in the UK, or CBC in Canada, sets the broadcaster up as accurate and impartial, allowing for the benefits of public ownership without the risk of political interference. Instead, the greatest risk of bias lies within a purely private broadcasting sector, where the high costs of entry and technological development encourage consolidation to the point where powerful individuals, such as Silvio Berlusconi in Italy, can manipulate the broadcast agenda in their own interests. Without the balance guaranteed by public service media, meaningful participation by all citizens in the social and political lives of their societies and fair elections might become impossible.

Surely the fact that what is healthy is also considered sexy should be embraced. Any motivation to lose a few pounds in a country where more than a quarter of people are obese [1] is surely a good thing for public health. Prop bemoans that diet advertising is targeted at the young and yet this is the group that policy makers routinely target with legislation to encourage healthy living and an early acceptance of the need for good health.

[1] Jeremy Laurance, ‘Britain is the fattest nation in Europe’, The Independent, 17 November 2012, http://www.independent.co.uk/life-style/health-and-families/health-news/britain-is-the-fattest-nation-in-europe-8324262.html

It is better that people be afraid of what is really happening than to be blissfully ignorant and thus vulnerable. Crime can be frightening, but people need to know about it so they can prepare themselves to deal with it. Furthermore, if violence is growing within communities, there may well be a need for better policing, so calling for such provisions is not necessarily just treating the symptoms of social illness, but rather is holding society together and maintaining necessary order. [1] Fear may cause people to do irrational things, but so too can ignorance.

[1] Jones, Stephen. Understanding Violent Crime. London: Open University Press. 2000.

Other types of media can produce equally, if not better, pieces of journalism than newspapers: it’s more just a matter of style. While many TV news outlets do often strive for immediacy in their coverage they also feature special reports, such as the BBC’s flagship Panorama program, which are much more detailed and can stand on an equal footing with newspaper journalism. There are many newspapers, such as tabloids with little journalistic quality. So, the matter of quality does not come down to the type of medium being used, as this only affects style, it comes down to the person or people behind the given output.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Video games Improve Skills

First, the claims of harm caused by video games have not been proven.

The most criticised violent video games are generally military shooters. However, these games generally focus much more strongly on multiplayer components of the game.

These multiplayer components often require significant levels of teamwork in order for one side to be successful over the other. As such, many of these video games end up teaching players core teamwork skills as well as often teaching leadership skills when players become part of organised gaming groups.

Further, numerous researchers have proposed potential positive effects of video games on aspects of social and cognitive development and psychological well-being. It has been shown that action video game players have better hand-eye coordination and visuo-motor skills, such as their resistance to distraction, their sensitivity to information in the peripheral vision and their ability to count briefly presented objects, than non-players. Video games also promote the development of intellectual skills such as planning and problem-solving, and social games may improve the social capabilities of the individual. [1]

Given then that video games provide these benefits, banning violent games would harm the industry overall, causing many of the developers of other games which encourage these kinds of skills to lose their funding from game publishers. Put simply, the banning of violent video games would lead to fewer games overall being published and if these games have the effects listed above then a great net benefit is lost in the process. [2]

[1] Green, C. Shawn & Daphne Bavelier. Action video game modifies visual selective attention. Nature, 2003, 423:534-537. http://www.mendeley.com/research/action-video-game-modifies-visual-selective-attention/

[2] Olson, Cheryl K. Children’s motivations for video game play in the context of normal development. Review of General Psychology, 2010, 14: 180-187.

The skills learnt within video games are skills that could be learnt elsewhere without the negative problems that have been associated with video games.

All of the benefits listed are thusly moot in this context because things such as team sports are able to develop many of the skills team shooters do, whilst also improving fitness and other areas of well-being. More tactical sports can have a great impact on somebody’s intellectual well-being as well as their physical well-being.

Additionally, videogames in general might be able to improve some skills, but we are discussing violent videogames in particular. There are other, much less violent, videogames that allow people to further increase their skills.

In the case of the Parthenon marbles, Lord Elgin’s action in removing them was an act of rescue as the Parthenon was being used as a quarry by the local population. [1] The Parthenon had already been destroyed by an explosion in 1687. [2] Having been removed the result was that the British protected them between 1821 and 1833 during the Greek War of Independence was occurring and the Acropolis was besieged twice. [3] Furthermore, if they had been returned upon Greek independence in 1830, the heavily polluted air of Athens would have caused extensive damage to such artefacts that would be open to the elements and Greek attempts at restoration in 1898 were as damaging as the British. [4] Today economic austerity lends new uncertainty to Greece’s commitment to financing culture.

Similar problems face the return of artefacts to African museums; wooden figures would decay in the humid atmosphere. Artefacts in Northern Africa are at risk because of the recent revolts and civil wars [5] . Wealthier countries sometimes simply have better resources to protect, preserve and restore historical artefacts than their country of origin. Our moral obligation is to preserve the artefact for future generations, and if this is best achieved by remaining in a foreign country then that must be the course of action.

[1] Beard, Mary, ‘Lord Elgin - Saviour or Vandal?’, BBC History, 17 February 2011.

[2] Mommsen, Theodor E., ‘The Venetian in Athens and the Destruction of the Parthenon in 1687’, American Journal of Archaeology, Vol 45, No. 4, Oct-Dec 1941, pp. 544-556.

[3] Christopher Hitchens, The Elgin Marbles: Should They Be Returned to Greece?, 1998,p.viii, ISBN 1-85984-220-8

[4] Hadingham, Evan, ‘Unlocking Mysteries of the Parthenon’ Smithsonian Magazine, February 2008.

[5] Parker, Nick ‘Raiders of the Lost Mubarak’, , The Sun, 1st Feburary 2011.

The kinds of people or groups that attack and destroy sites of cultural heritage are not likely to care much about international law. If anything, making the destruction of cultural property a crime against humanity would further radicalise extremist groups. One only has to look at the proposition’s example of the destruction of the Bamiyan Buddhas to see this point. The Taliban ordered their destruction in direct defiance of international law, but what’s more, they did it as a direct response and retaliation to sanctions imposed upon them by the international community for hosting and fostering terrorist training camps. [1] A similar sort of retaliation may occur if threats were to be made explicitly regarding the treatment of cultural property. This would then put more precious cultural property in danger.

In respect to the example of US forces in Iraq, their actions would not actually fall under crimes against humanity even under this proposition anyway. Setting up a base in an archaeological site would not be a crime against humanity, while small scale damage would not either, so it is unclear what effect the proposition will have.

[1] Francioni, Francesco and Lanzerini, Federico: “The Destruction of the Buddhas of Bamiyan and International Law”, EJIL (2003), Vol. 14 No. 4, 619–651, Oxford Journals, http://ejil.oxfordjournals.org/content/14/4/619.full.pdf

Monarchs are not always above politics either and often become national embarrassments who also cannot act as a unifier for the nation. In an age of mass-media monarchies are no longer able to maintain the mystique which once set them apart from the common man. Instead kings, queens, princes and princesses are revealed to be mortal, fallible and sometimes foolish creatures. As their wardrobes, squabbles and failing marriages have become constant sources of media scrutiny, so any remaining respect for monarchy as an institution has waned.

The difficulty with this is that games, DVD's and films are all very visual medium, whereas music is audible and arguably a more imaginative medium. Other non-visual mediums, such as literature, are not restricted by age ratings and therefore it seems unfair to restrict music on these grounds.

Gambling effects every person in the same way, everyone have the free will to decide to gamble and each may win or lose despite of their wealth or position in society, thus gambling cannot affect poor people to a greater extent. Gambling is only regressive because more poor people choose to gamble.

Gambling does also have good effects on all member of society- Gambling is often used to raise money for the state or good causes. Many governments tax gambling. Some even run their own lotteries. Charities use prize draws to raise funds. Because people will gamble anyway, the best that governments can do is to pass rules to make it safe and try to get some social good out of it. If the government uses the revenue to help people on lower-incomes, it is not necessarily true that taxes on gambling are regressive and target the poor.

Campaign spending caps make constitutional arguments about whose speech ought to be protected and under what circumstances.

The fact remains that for-profits corporations can have a much larger say than non profits or individuals. The pharmaceutical company Pfizer spends over $11 million PER YEAR on lobbying irrespective of elections, and this goes up to $13 million in an election year. [1]

While President Obama may have received $20 million for Priorities USA Action pales in comparison to the $82, 491, 407 that Romney has received from the Super PAC Restore Our Future. [2]

[1] ‘Lobbying: Pfizer Inc.’ Open Secrets: Center for Responsive Politics. 14 August 2012.

[2] ‘Super PACs.’ Open Secrets: Center for Responsive Politics. 14 August 2012 .

It is true that government should not be allowed a monopoly over broadcasting, but that is very rare outside totalitarian states. Usually countries have at least one privately owned broadcasting network competing with the public media and so limiting political manipulation by the State. In addition, corporatization, as with the BBC in the UK, or CBC in Canada, sets the broadcaster up as accurate and impartial, allowing for the benefits of public ownership without the risk of political interference. Instead, the greatest risk of bias lies within a purely private broadcasting sector, where the high costs of entry and technological development encourage consolidation to the point where powerful individuals, such as Silvio Berlusconi in Italy, can manipulate the broadcast agenda in their own interests. Without the balance guaranteed by public service media, meaningful participation by all citizens in the social and political lives of their societies and fair elections might become impossible.

Surely the fact that what is healthy is also considered sexy should be embraced. Any motivation to lose a few pounds in a country where more than a quarter of people are obese [1] is surely a good thing for public health. Prop bemoans that diet advertising is targeted at the young and yet this is the group that policy makers routinely target with legislation to encourage healthy living and an early acceptance of the need for good health.

[1] Jeremy Laurance, ‘Britain is the fattest nation in Europe’, The Independent, 17 November 2012, http://www.independent.co.uk/life-style/health-and-families/health-news/britain-is-the-fattest-nation-in-europe-8324262.html

It is better that people be afraid of what is really happening than to be blissfully ignorant and thus vulnerable. Crime can be frightening, but people need to know about it so they can prepare themselves to deal with it. Furthermore, if violence is growing within communities, there may well be a need for better policing, so calling for such provisions is not necessarily just treating the symptoms of social illness, but rather is holding society together and maintaining necessary order. [1] Fear may cause people to do irrational things, but so too can ignorance.

[1] Jones, Stephen. Understanding Violent Crime. London: Open University Press. 2000.

Other types of media can produce equally, if not better, pieces of journalism than newspapers: it’s more just a matter of style. While many TV news outlets do often strive for immediacy in their coverage they also feature special reports, such as the BBC’s flagship Panorama program, which are much more detailed and can stand on an equal footing with newspaper journalism. There are many newspapers, such as tabloids with little journalistic quality. So, the matter of quality does not come down to the type of medium being used, as this only affects style, it comes down to the person or people behind the given output.

Instruction: Given a claim, retrieve documents that refute the claim