Question:
Suicide undermines the sanctity of the human body

Like abortion, euthanasia, cloning and genetic engineering, suicide undermines the sanctity and inviolability of the human body. It is legitimate to legislate against such actions because the sanctity of the human body is an intrinsic constituent part of the respect for human dignity, which is the sine qua non of social life in any country.

Suicide is different from abortion or cloning or euthanasia in the important respect that it involves only one individual and his choice about the way he lives (and by extension, when he dies). So we can deny any link to these other phenomena. In addition, we can defend suicide on the same basis as one might plausibly and robustly defend all the others: on the basis of the value of individual autonomy. Human dignity is a value that is inextricably linked to the free exercise of individual autonomy; it is the absence of autonomy and the domination of another man over the slave that makes slavery a clear violation of basic human dignity.

The reasons behind the poverty gap are not purely because of a capitalist expansion; a clear example may be seen at the development of the African region between the 1960.

Free market economics also provides the solution to such inequality; labor will gravitate towards companies which provide the best working conditions and wages. For example, while most automobile companies offered two dollars per day as wages, Henry ford offered five, guaranteeing him the best of the best by way of labor. The important point is that the employers do not enslave the workers, the workers are more than free to try to find better employment, be it in better pay, better conditions, easier work, better benefits or more satisfaction.

Just because God cannot be understood by conventional understandings of physics and logic does not invalidate His existence. In fact, it is unsurprising that trying to discuss the attributes of God would confound human reason. That is why faith is essential to understanding, and why science and reason are limited tools. Thus even if one considers the conventional description of God to be unsatisfactory, it is not sufficient reason to conclude that God does not exist. That is why one should at best adopt a position of agnosticism.

What about a biological bomb in a small town killing a few thousand. Or a lunatic with an M16 in a village killing fifty? Or preventing a single murder or rape? Anyone attempting to support the resolution must give a clear explanation of the point at which torture can be justified. How many individuals must information acquired through torture be able to save before the state is permitted to use pain and coercion against criminal and terrorist suspects in its custody?

If it is right to use torture in an attempt to prevent the death of a single individual, when that individual is a member of a crowd, then why should the use of torture to protect the life of a single individual be considered unjustifiable? It makes no difference to the individual or to their family. Torture must either be treated as being unacceptable in all circumstances, or its use in all circumstances must be permitted.

To suggest that battery farms are in some way 'natural' is absurd - they are unnatural and cruel. To eat meat is to perpetuate animal suffering on a huge scale - a larger, crueler, and more systematic scale than anything found in the wild. Furthermore, the very fact of humanity's 'superiority' over other animals means they have the reason and moral instinct to stop exploiting other species. If an alien species from another planet, much more intelligent and powerful than humans, came and colonized the earth and farmed (and force-fed) human beings in battery farm conditions we would think it was morally abhorrent. If this would be wrong, then is it not wrong for we 'superior' humans to farm 'lower' species on earth simply because of our ability to do so?

People are intelligent enough to recognize whether a representative is benefiting them or not. They will not vote for someone who is using his privileged position in the legislature to enrich himself or build a fiefdom of influence. Rather, legislators will only be able to stay in office so long as they do what their constituents want. If legislators are maintaining their power by other means, such as institutionalized corruption and force, it is not because there are no term limits on them, but rather because of other fundamental problems of government in those states.

It is cynical to encourage people commit suicide to bring the media’s attention to an issue. If there is too little attention, the problem lies with the media and needs to be solved by changing the media. It is not the responsibility of vulnerable relatives to sacrifice their lives to redress that issue.

Moreover, if the proposal were to be put into practise, the government would be communicating that organ donations primarily is an issue for the family of the sick person. Thus, people will be less keen to donate their organs to someone that they do not know, as they believe that there will be a family member who will sort it for them. Sacrificial donations are always inferior and the motion would make them the norm rather than what is the case in the status quo.

Executions are rare enough that they do not have a significant impact on prison populations, which are largely composed of people who would not be eligible for the death penalty. Even if large numbers of people could be executed instead of serving prisons, resources would not be saved due to the expenses associated with death penalty cases1. Instead of execution, there are better, more humane solutions for alleviating overcrowded prisons. One could increase community service requirements, build more prisons, or target broader crime reduction programs2. Principally, whether or not a convict deserves to live or die should not be contingent on factors as arbitrary as the availability of prison spots in a given region. Justice is about the proportionality of punishment to crime, not of prisoners to prisons, so it is not fair to use crowded prisons as a justification for the death penalty. 1 "Saving Lives and Money." The Economist. March 12, 2009. Accessed June 5, 2011. 2 Death Penalty Information Center. Accessed June 8, 2011.

At the moment, doctors are often put into an impossible position. A good doctor will form close bonds with their patients, and will want to give them the best quality of life they can; however, when a patient has lost or is losing their ability to live with dignity and expresses a strong desire to die, they are legally unable to help. To say that modern medicine can totally eradicate pain is a tragic over-simplification of suffering. While physical pain may be alleviated, the emotional pain of a slow and lingering death, of the loss of the ability to live a meaningful life, can be horrific. A doctor’s duty is to address his or her patient’s suffering, be it physical or emotional. As a result, doctors will in fact already help their patients to die – although it is not legal, assisted suicide does take place. Opinion polls suggest that fifteen percent of physicians already practise it on justifiable occasions. Numerous opinion polls indicate that half the the medical profession would like to see it made law. [1] It would be far better to recognise this, and bring the process into the open, where it can be regulated. True abuses of the doctor-patient relationship, and incidents of involuntary euthanasia, would then be far easier to limit. The current medical system allows doctors the right to with-hold treatment for patients. Though, this can be considered to be a more damaging practise than allowing assisted suicide.

[1] Derek Humphrey, Frequently asked questions, Finalexit.org http://www.finalexit.org/ergo_faq.html (accessed 4/6/2011)

The American system is one that can be changed with a popular vote. Further, the competition between the two parties and the bid to be re-elected causes them to make decisions that are good for the country so that they are credited for that by the people.

Whilst the process does have flaws, it is illegitimate to call decisions made by the process unjust when the process is a clear process that can be accessed by everyone and can be changed if results are seen to be consistently unjust.

If the Republican voting base acts in the way that the proposition suggests it might simply be that the Republican voting base dislikes tax increases for reasons the proposition has not considered, such as a slippery slope effect where tax increases for the rich eventually make it more acceptable to increase taxes for the poor.

Libertarianism is not about abolishing the state, simply about returning it to an appropriate size. In the era following WWII the state in most Western nations expanded into almost every area of citizen’s lives. In the USA in 1929 government expenditures accounted 9.46% by 2008 this had risen to 35%, this is mirrored elsewhere, in Sweden at the beginning of the 20th century government expenditure was 7% of GDP, it has now risen to over 50%. [i] The period of high expenditure is the historical anomaly, not the norm.

The libertarian movement seeks to return the level of governance to the more traditional ‘night watchman state’ where the government has responsibility for protecting the borders, maintaining domestic security and the provision of a level of support that prevents destitution.

Beyond that the state should not really have a role. It certainly does not have the moralising, semi-parental role it has taken on.

[i] Hyman, David N., Public Finance A Contemporary Application of Theory to Policy, Tenth Edition, South Western Cengage Learning, 2010, http://books.google.co.uk/books?id=rB1MBVA7GBAC&lpg=PA14&ots=d3yCq04CFZ&... pp.15-16

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The right to life means a right to death

When we speak of the right to life it means more than merely the right to be alive, it encompasses the right to self-ownership, the notion that one’s life is one’s own and that you are not beholden to anyone else by the mere fact that you are alive. It follows from this that there can be no duty on anyone to live beyond a point of their own choosing, and there should be no attempt to interfere with suicidal behaviour whether by individuals or by the law. [1]

[1] Chobli, Michael, ‘Suicide’, The Stanford Encyclopedia of Philosophy, Edward n. Zalta (ed.), Fall 2009, http://plato.stanford.edu/entries/suicide/#LibVieRigSui

The right to life is a positive protection against the state extinguishing that right and is limited largely to that context. A person can no more choose to give up their right to life than they can choose to give up their right to freedom from slavery.

The reasons behind the poverty gap are not purely because of a capitalist expansion; a clear example may be seen at the development of the African region between the 1960.

Free market economics also provides the solution to such inequality; labor will gravitate towards companies which provide the best working conditions and wages. For example, while most automobile companies offered two dollars per day as wages, Henry ford offered five, guaranteeing him the best of the best by way of labor. The important point is that the employers do not enslave the workers, the workers are more than free to try to find better employment, be it in better pay, better conditions, easier work, better benefits or more satisfaction.

Just because God cannot be understood by conventional understandings of physics and logic does not invalidate His existence. In fact, it is unsurprising that trying to discuss the attributes of God would confound human reason. That is why faith is essential to understanding, and why science and reason are limited tools. Thus even if one considers the conventional description of God to be unsatisfactory, it is not sufficient reason to conclude that God does not exist. That is why one should at best adopt a position of agnosticism.

What about a biological bomb in a small town killing a few thousand. Or a lunatic with an M16 in a village killing fifty? Or preventing a single murder or rape? Anyone attempting to support the resolution must give a clear explanation of the point at which torture can be justified. How many individuals must information acquired through torture be able to save before the state is permitted to use pain and coercion against criminal and terrorist suspects in its custody?

If it is right to use torture in an attempt to prevent the death of a single individual, when that individual is a member of a crowd, then why should the use of torture to protect the life of a single individual be considered unjustifiable? It makes no difference to the individual or to their family. Torture must either be treated as being unacceptable in all circumstances, or its use in all circumstances must be permitted.

To suggest that battery farms are in some way 'natural' is absurd - they are unnatural and cruel. To eat meat is to perpetuate animal suffering on a huge scale - a larger, crueler, and more systematic scale than anything found in the wild. Furthermore, the very fact of humanity's 'superiority' over other animals means they have the reason and moral instinct to stop exploiting other species. If an alien species from another planet, much more intelligent and powerful than humans, came and colonized the earth and farmed (and force-fed) human beings in battery farm conditions we would think it was morally abhorrent. If this would be wrong, then is it not wrong for we 'superior' humans to farm 'lower' species on earth simply because of our ability to do so?

People are intelligent enough to recognize whether a representative is benefiting them or not. They will not vote for someone who is using his privileged position in the legislature to enrich himself or build a fiefdom of influence. Rather, legislators will only be able to stay in office so long as they do what their constituents want. If legislators are maintaining their power by other means, such as institutionalized corruption and force, it is not because there are no term limits on them, but rather because of other fundamental problems of government in those states.

It is cynical to encourage people commit suicide to bring the media’s attention to an issue. If there is too little attention, the problem lies with the media and needs to be solved by changing the media. It is not the responsibility of vulnerable relatives to sacrifice their lives to redress that issue.

Moreover, if the proposal were to be put into practise, the government would be communicating that organ donations primarily is an issue for the family of the sick person. Thus, people will be less keen to donate their organs to someone that they do not know, as they believe that there will be a family member who will sort it for them. Sacrificial donations are always inferior and the motion would make them the norm rather than what is the case in the status quo.

Executions are rare enough that they do not have a significant impact on prison populations, which are largely composed of people who would not be eligible for the death penalty. Even if large numbers of people could be executed instead of serving prisons, resources would not be saved due to the expenses associated with death penalty cases1. Instead of execution, there are better, more humane solutions for alleviating overcrowded prisons. One could increase community service requirements, build more prisons, or target broader crime reduction programs2. Principally, whether or not a convict deserves to live or die should not be contingent on factors as arbitrary as the availability of prison spots in a given region. Justice is about the proportionality of punishment to crime, not of prisoners to prisons, so it is not fair to use crowded prisons as a justification for the death penalty. 1 "Saving Lives and Money." The Economist. March 12, 2009. Accessed June 5, 2011. 2 Death Penalty Information Center. Accessed June 8, 2011.

At the moment, doctors are often put into an impossible position. A good doctor will form close bonds with their patients, and will want to give them the best quality of life they can; however, when a patient has lost or is losing their ability to live with dignity and expresses a strong desire to die, they are legally unable to help. To say that modern medicine can totally eradicate pain is a tragic over-simplification of suffering. While physical pain may be alleviated, the emotional pain of a slow and lingering death, of the loss of the ability to live a meaningful life, can be horrific. A doctor’s duty is to address his or her patient’s suffering, be it physical or emotional. As a result, doctors will in fact already help their patients to die – although it is not legal, assisted suicide does take place. Opinion polls suggest that fifteen percent of physicians already practise it on justifiable occasions. Numerous opinion polls indicate that half the the medical profession would like to see it made law. [1] It would be far better to recognise this, and bring the process into the open, where it can be regulated. True abuses of the doctor-patient relationship, and incidents of involuntary euthanasia, would then be far easier to limit. The current medical system allows doctors the right to with-hold treatment for patients. Though, this can be considered to be a more damaging practise than allowing assisted suicide.

[1] Derek Humphrey, Frequently asked questions, Finalexit.org http://www.finalexit.org/ergo_faq.html (accessed 4/6/2011)

The American system is one that can be changed with a popular vote. Further, the competition between the two parties and the bid to be re-elected causes them to make decisions that are good for the country so that they are credited for that by the people.

Whilst the process does have flaws, it is illegitimate to call decisions made by the process unjust when the process is a clear process that can be accessed by everyone and can be changed if results are seen to be consistently unjust.

If the Republican voting base acts in the way that the proposition suggests it might simply be that the Republican voting base dislikes tax increases for reasons the proposition has not considered, such as a slippery slope effect where tax increases for the rich eventually make it more acceptable to increase taxes for the poor.

Libertarianism is not about abolishing the state, simply about returning it to an appropriate size. In the era following WWII the state in most Western nations expanded into almost every area of citizen’s lives. In the USA in 1929 government expenditures accounted 9.46% by 2008 this had risen to 35%, this is mirrored elsewhere, in Sweden at the beginning of the 20th century government expenditure was 7% of GDP, it has now risen to over 50%. [i] The period of high expenditure is the historical anomaly, not the norm.

The libertarian movement seeks to return the level of governance to the more traditional ‘night watchman state’ where the government has responsibility for protecting the borders, maintaining domestic security and the provision of a level of support that prevents destitution.

Beyond that the state should not really have a role. It certainly does not have the moralising, semi-parental role it has taken on.

[i] Hyman, David N., Public Finance A Contemporary Application of Theory to Policy, Tenth Edition, South Western Cengage Learning, 2010, http://books.google.co.uk/books?id=rB1MBVA7GBAC&lpg=PA14&ots=d3yCq04CFZ&... pp.15-16

Instruction: Given a claim, retrieve documents that refute the claim


Question:
This is not the role of the criminal law

Criminal legislation is not the vehicle for society’s pronouncements on questions of how one should live one’s life. It instead involves the entirely practical exercise of ensuring that individuals are able to live freely and enjoy their freedom without fear of external interferences like theft, violence or murder. Criminal legislation should guarantee a safe space for autonomous individual action - like suicide.

The law and is to protect the state and the people from each other and to help guide people into making the right decisions for the whole of society. The important thing is that society should make a stand for what it believes is right and against what it believes is wrong. And suicide is clearly a wrongful, misguided and wasteful act from the point of view of society and the state.

The reasons behind the poverty gap are not purely because of a capitalist expansion; a clear example may be seen at the development of the African region between the 1960.

Free market economics also provides the solution to such inequality; labor will gravitate towards companies which provide the best working conditions and wages. For example, while most automobile companies offered two dollars per day as wages, Henry ford offered five, guaranteeing him the best of the best by way of labor. The important point is that the employers do not enslave the workers, the workers are more than free to try to find better employment, be it in better pay, better conditions, easier work, better benefits or more satisfaction.

Just because God cannot be understood by conventional understandings of physics and logic does not invalidate His existence. In fact, it is unsurprising that trying to discuss the attributes of God would confound human reason. That is why faith is essential to understanding, and why science and reason are limited tools. Thus even if one considers the conventional description of God to be unsatisfactory, it is not sufficient reason to conclude that God does not exist. That is why one should at best adopt a position of agnosticism.

What about a biological bomb in a small town killing a few thousand. Or a lunatic with an M16 in a village killing fifty? Or preventing a single murder or rape? Anyone attempting to support the resolution must give a clear explanation of the point at which torture can be justified. How many individuals must information acquired through torture be able to save before the state is permitted to use pain and coercion against criminal and terrorist suspects in its custody?

If it is right to use torture in an attempt to prevent the death of a single individual, when that individual is a member of a crowd, then why should the use of torture to protect the life of a single individual be considered unjustifiable? It makes no difference to the individual or to their family. Torture must either be treated as being unacceptable in all circumstances, or its use in all circumstances must be permitted.

To suggest that battery farms are in some way 'natural' is absurd - they are unnatural and cruel. To eat meat is to perpetuate animal suffering on a huge scale - a larger, crueler, and more systematic scale than anything found in the wild. Furthermore, the very fact of humanity's 'superiority' over other animals means they have the reason and moral instinct to stop exploiting other species. If an alien species from another planet, much more intelligent and powerful than humans, came and colonized the earth and farmed (and force-fed) human beings in battery farm conditions we would think it was morally abhorrent. If this would be wrong, then is it not wrong for we 'superior' humans to farm 'lower' species on earth simply because of our ability to do so?

People are intelligent enough to recognize whether a representative is benefiting them or not. They will not vote for someone who is using his privileged position in the legislature to enrich himself or build a fiefdom of influence. Rather, legislators will only be able to stay in office so long as they do what their constituents want. If legislators are maintaining their power by other means, such as institutionalized corruption and force, it is not because there are no term limits on them, but rather because of other fundamental problems of government in those states.

It is cynical to encourage people commit suicide to bring the media’s attention to an issue. If there is too little attention, the problem lies with the media and needs to be solved by changing the media. It is not the responsibility of vulnerable relatives to sacrifice their lives to redress that issue.

Moreover, if the proposal were to be put into practise, the government would be communicating that organ donations primarily is an issue for the family of the sick person. Thus, people will be less keen to donate their organs to someone that they do not know, as they believe that there will be a family member who will sort it for them. Sacrificial donations are always inferior and the motion would make them the norm rather than what is the case in the status quo.

Executions are rare enough that they do not have a significant impact on prison populations, which are largely composed of people who would not be eligible for the death penalty. Even if large numbers of people could be executed instead of serving prisons, resources would not be saved due to the expenses associated with death penalty cases1. Instead of execution, there are better, more humane solutions for alleviating overcrowded prisons. One could increase community service requirements, build more prisons, or target broader crime reduction programs2. Principally, whether or not a convict deserves to live or die should not be contingent on factors as arbitrary as the availability of prison spots in a given region. Justice is about the proportionality of punishment to crime, not of prisoners to prisons, so it is not fair to use crowded prisons as a justification for the death penalty. 1 "Saving Lives and Money." The Economist. March 12, 2009. Accessed June 5, 2011. 2 Death Penalty Information Center. Accessed June 8, 2011.

At the moment, doctors are often put into an impossible position. A good doctor will form close bonds with their patients, and will want to give them the best quality of life they can; however, when a patient has lost or is losing their ability to live with dignity and expresses a strong desire to die, they are legally unable to help. To say that modern medicine can totally eradicate pain is a tragic over-simplification of suffering. While physical pain may be alleviated, the emotional pain of a slow and lingering death, of the loss of the ability to live a meaningful life, can be horrific. A doctor’s duty is to address his or her patient’s suffering, be it physical or emotional. As a result, doctors will in fact already help their patients to die – although it is not legal, assisted suicide does take place. Opinion polls suggest that fifteen percent of physicians already practise it on justifiable occasions. Numerous opinion polls indicate that half the the medical profession would like to see it made law. [1] It would be far better to recognise this, and bring the process into the open, where it can be regulated. True abuses of the doctor-patient relationship, and incidents of involuntary euthanasia, would then be far easier to limit. The current medical system allows doctors the right to with-hold treatment for patients. Though, this can be considered to be a more damaging practise than allowing assisted suicide.

[1] Derek Humphrey, Frequently asked questions, Finalexit.org http://www.finalexit.org/ergo_faq.html (accessed 4/6/2011)

The American system is one that can be changed with a popular vote. Further, the competition between the two parties and the bid to be re-elected causes them to make decisions that are good for the country so that they are credited for that by the people.

Whilst the process does have flaws, it is illegitimate to call decisions made by the process unjust when the process is a clear process that can be accessed by everyone and can be changed if results are seen to be consistently unjust.

If the Republican voting base acts in the way that the proposition suggests it might simply be that the Republican voting base dislikes tax increases for reasons the proposition has not considered, such as a slippery slope effect where tax increases for the rich eventually make it more acceptable to increase taxes for the poor.

Libertarianism is not about abolishing the state, simply about returning it to an appropriate size. In the era following WWII the state in most Western nations expanded into almost every area of citizen’s lives. In the USA in 1929 government expenditures accounted 9.46% by 2008 this had risen to 35%, this is mirrored elsewhere, in Sweden at the beginning of the 20th century government expenditure was 7% of GDP, it has now risen to over 50%. [i] The period of high expenditure is the historical anomaly, not the norm.

The libertarian movement seeks to return the level of governance to the more traditional ‘night watchman state’ where the government has responsibility for protecting the borders, maintaining domestic security and the provision of a level of support that prevents destitution.

Beyond that the state should not really have a role. It certainly does not have the moralising, semi-parental role it has taken on.

[i] Hyman, David N., Public Finance A Contemporary Application of Theory to Policy, Tenth Edition, South Western Cengage Learning, 2010, http://books.google.co.uk/books?id=rB1MBVA7GBAC&lpg=PA14&ots=d3yCq04CFZ&... pp.15-16

Instruction: Given a claim, retrieve documents that refute the claim


Question:
We are all dying

Death is an inevitable fact of life. We will all die. Suicide is therefore not a matter of choosing between life and death per se, but of choosing the time and manner of death one wishes. We would all prefer a painless death over a slow and agonising one, and it is better to be able to prepare oneself and if possible anyone else who will be affected, so why should the difference between the two be a matter of luck and not one of choice?

The fact of suffering is what makes it impossible to consider suicide a legitimate choice. Someone under the duress of intense pain and/or discomfort is not going to be able to make a fully voluntary and informed choice to end their life.

The reasons behind the poverty gap are not purely because of a capitalist expansion; a clear example may be seen at the development of the African region between the 1960.

Free market economics also provides the solution to such inequality; labor will gravitate towards companies which provide the best working conditions and wages. For example, while most automobile companies offered two dollars per day as wages, Henry ford offered five, guaranteeing him the best of the best by way of labor. The important point is that the employers do not enslave the workers, the workers are more than free to try to find better employment, be it in better pay, better conditions, easier work, better benefits or more satisfaction.

Just because God cannot be understood by conventional understandings of physics and logic does not invalidate His existence. In fact, it is unsurprising that trying to discuss the attributes of God would confound human reason. That is why faith is essential to understanding, and why science and reason are limited tools. Thus even if one considers the conventional description of God to be unsatisfactory, it is not sufficient reason to conclude that God does not exist. That is why one should at best adopt a position of agnosticism.

What about a biological bomb in a small town killing a few thousand. Or a lunatic with an M16 in a village killing fifty? Or preventing a single murder or rape? Anyone attempting to support the resolution must give a clear explanation of the point at which torture can be justified. How many individuals must information acquired through torture be able to save before the state is permitted to use pain and coercion against criminal and terrorist suspects in its custody?

If it is right to use torture in an attempt to prevent the death of a single individual, when that individual is a member of a crowd, then why should the use of torture to protect the life of a single individual be considered unjustifiable? It makes no difference to the individual or to their family. Torture must either be treated as being unacceptable in all circumstances, or its use in all circumstances must be permitted.

To suggest that battery farms are in some way 'natural' is absurd - they are unnatural and cruel. To eat meat is to perpetuate animal suffering on a huge scale - a larger, crueler, and more systematic scale than anything found in the wild. Furthermore, the very fact of humanity's 'superiority' over other animals means they have the reason and moral instinct to stop exploiting other species. If an alien species from another planet, much more intelligent and powerful than humans, came and colonized the earth and farmed (and force-fed) human beings in battery farm conditions we would think it was morally abhorrent. If this would be wrong, then is it not wrong for we 'superior' humans to farm 'lower' species on earth simply because of our ability to do so?

People are intelligent enough to recognize whether a representative is benefiting them or not. They will not vote for someone who is using his privileged position in the legislature to enrich himself or build a fiefdom of influence. Rather, legislators will only be able to stay in office so long as they do what their constituents want. If legislators are maintaining their power by other means, such as institutionalized corruption and force, it is not because there are no term limits on them, but rather because of other fundamental problems of government in those states.

It is cynical to encourage people commit suicide to bring the media’s attention to an issue. If there is too little attention, the problem lies with the media and needs to be solved by changing the media. It is not the responsibility of vulnerable relatives to sacrifice their lives to redress that issue.

Moreover, if the proposal were to be put into practise, the government would be communicating that organ donations primarily is an issue for the family of the sick person. Thus, people will be less keen to donate their organs to someone that they do not know, as they believe that there will be a family member who will sort it for them. Sacrificial donations are always inferior and the motion would make them the norm rather than what is the case in the status quo.

Executions are rare enough that they do not have a significant impact on prison populations, which are largely composed of people who would not be eligible for the death penalty. Even if large numbers of people could be executed instead of serving prisons, resources would not be saved due to the expenses associated with death penalty cases1. Instead of execution, there are better, more humane solutions for alleviating overcrowded prisons. One could increase community service requirements, build more prisons, or target broader crime reduction programs2. Principally, whether or not a convict deserves to live or die should not be contingent on factors as arbitrary as the availability of prison spots in a given region. Justice is about the proportionality of punishment to crime, not of prisoners to prisons, so it is not fair to use crowded prisons as a justification for the death penalty. 1 "Saving Lives and Money." The Economist. March 12, 2009. Accessed June 5, 2011. 2 Death Penalty Information Center. Accessed June 8, 2011.

At the moment, doctors are often put into an impossible position. A good doctor will form close bonds with their patients, and will want to give them the best quality of life they can; however, when a patient has lost or is losing their ability to live with dignity and expresses a strong desire to die, they are legally unable to help. To say that modern medicine can totally eradicate pain is a tragic over-simplification of suffering. While physical pain may be alleviated, the emotional pain of a slow and lingering death, of the loss of the ability to live a meaningful life, can be horrific. A doctor’s duty is to address his or her patient’s suffering, be it physical or emotional. As a result, doctors will in fact already help their patients to die – although it is not legal, assisted suicide does take place. Opinion polls suggest that fifteen percent of physicians already practise it on justifiable occasions. Numerous opinion polls indicate that half the the medical profession would like to see it made law. [1] It would be far better to recognise this, and bring the process into the open, where it can be regulated. True abuses of the doctor-patient relationship, and incidents of involuntary euthanasia, would then be far easier to limit. The current medical system allows doctors the right to with-hold treatment for patients. Though, this can be considered to be a more damaging practise than allowing assisted suicide.

[1] Derek Humphrey, Frequently asked questions, Finalexit.org http://www.finalexit.org/ergo_faq.html (accessed 4/6/2011)

The American system is one that can be changed with a popular vote. Further, the competition between the two parties and the bid to be re-elected causes them to make decisions that are good for the country so that they are credited for that by the people.

Whilst the process does have flaws, it is illegitimate to call decisions made by the process unjust when the process is a clear process that can be accessed by everyone and can be changed if results are seen to be consistently unjust.

If the Republican voting base acts in the way that the proposition suggests it might simply be that the Republican voting base dislikes tax increases for reasons the proposition has not considered, such as a slippery slope effect where tax increases for the rich eventually make it more acceptable to increase taxes for the poor.

Libertarianism is not about abolishing the state, simply about returning it to an appropriate size. In the era following WWII the state in most Western nations expanded into almost every area of citizen’s lives. In the USA in 1929 government expenditures accounted 9.46% by 2008 this had risen to 35%, this is mirrored elsewhere, in Sweden at the beginning of the 20th century government expenditure was 7% of GDP, it has now risen to over 50%. [i] The period of high expenditure is the historical anomaly, not the norm.

The libertarian movement seeks to return the level of governance to the more traditional ‘night watchman state’ where the government has responsibility for protecting the borders, maintaining domestic security and the provision of a level of support that prevents destitution.

Beyond that the state should not really have a role. It certainly does not have the moralising, semi-parental role it has taken on.

[i] Hyman, David N., Public Finance A Contemporary Application of Theory to Policy, Tenth Edition, South Western Cengage Learning, 2010, http://books.google.co.uk/books?id=rB1MBVA7GBAC&lpg=PA14&ots=d3yCq04CFZ&... pp.15-16

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The guilt may be too heavy a burden for the relative who could have saved a life

It is not fair to ask of a parent to live with the guilt of having been able to save their child and not doing so. Believing that they are guilty of their child’s death can cause Post-Traumatic Stress Syndrome, which in turn is a major cause of suicides. [1]

[1] Monforte-Royo, C., et al. “The wish to hasten death: a review of clinical studies.” Psycho-Oncology 20.8 (2011): 795-804.

Providing the choice to donate at expense of one’s life will simply increase the pressure on those who do not wish to donate as they now are presented with a much bigger burden when their loved one dies as they could lawfully have prevented it. Moreover the person who is receiving the donation would also have that sense of guilt of living with the knowledge that someone actively chose to sacrifice their life for them. This guilt may well be larger than having the possibility of saving someone but not acting. [1]

[1] Monforte-Royo, C., et al. “The wish to hasten death: a review of clinical studies.” Psycho-Oncology 20.8 (2011): 795-804.

The reasons behind the poverty gap are not purely because of a capitalist expansion; a clear example may be seen at the development of the African region between the 1960.

Free market economics also provides the solution to such inequality; labor will gravitate towards companies which provide the best working conditions and wages. For example, while most automobile companies offered two dollars per day as wages, Henry ford offered five, guaranteeing him the best of the best by way of labor. The important point is that the employers do not enslave the workers, the workers are more than free to try to find better employment, be it in better pay, better conditions, easier work, better benefits or more satisfaction.

Just because God cannot be understood by conventional understandings of physics and logic does not invalidate His existence. In fact, it is unsurprising that trying to discuss the attributes of God would confound human reason. That is why faith is essential to understanding, and why science and reason are limited tools. Thus even if one considers the conventional description of God to be unsatisfactory, it is not sufficient reason to conclude that God does not exist. That is why one should at best adopt a position of agnosticism.

What about a biological bomb in a small town killing a few thousand. Or a lunatic with an M16 in a village killing fifty? Or preventing a single murder or rape? Anyone attempting to support the resolution must give a clear explanation of the point at which torture can be justified. How many individuals must information acquired through torture be able to save before the state is permitted to use pain and coercion against criminal and terrorist suspects in its custody?

If it is right to use torture in an attempt to prevent the death of a single individual, when that individual is a member of a crowd, then why should the use of torture to protect the life of a single individual be considered unjustifiable? It makes no difference to the individual or to their family. Torture must either be treated as being unacceptable in all circumstances, or its use in all circumstances must be permitted.

To suggest that battery farms are in some way 'natural' is absurd - they are unnatural and cruel. To eat meat is to perpetuate animal suffering on a huge scale - a larger, crueler, and more systematic scale than anything found in the wild. Furthermore, the very fact of humanity's 'superiority' over other animals means they have the reason and moral instinct to stop exploiting other species. If an alien species from another planet, much more intelligent and powerful than humans, came and colonized the earth and farmed (and force-fed) human beings in battery farm conditions we would think it was morally abhorrent. If this would be wrong, then is it not wrong for we 'superior' humans to farm 'lower' species on earth simply because of our ability to do so?

People are intelligent enough to recognize whether a representative is benefiting them or not. They will not vote for someone who is using his privileged position in the legislature to enrich himself or build a fiefdom of influence. Rather, legislators will only be able to stay in office so long as they do what their constituents want. If legislators are maintaining their power by other means, such as institutionalized corruption and force, it is not because there are no term limits on them, but rather because of other fundamental problems of government in those states.

Executions are rare enough that they do not have a significant impact on prison populations, which are largely composed of people who would not be eligible for the death penalty. Even if large numbers of people could be executed instead of serving prisons, resources would not be saved due to the expenses associated with death penalty cases1. Instead of execution, there are better, more humane solutions for alleviating overcrowded prisons. One could increase community service requirements, build more prisons, or target broader crime reduction programs2. Principally, whether or not a convict deserves to live or die should not be contingent on factors as arbitrary as the availability of prison spots in a given region. Justice is about the proportionality of punishment to crime, not of prisoners to prisons, so it is not fair to use crowded prisons as a justification for the death penalty. 1 "Saving Lives and Money." The Economist. March 12, 2009. Accessed June 5, 2011. 2 Death Penalty Information Center. Accessed June 8, 2011.

At the moment, doctors are often put into an impossible position. A good doctor will form close bonds with their patients, and will want to give them the best quality of life they can; however, when a patient has lost or is losing their ability to live with dignity and expresses a strong desire to die, they are legally unable to help. To say that modern medicine can totally eradicate pain is a tragic over-simplification of suffering. While physical pain may be alleviated, the emotional pain of a slow and lingering death, of the loss of the ability to live a meaningful life, can be horrific. A doctor’s duty is to address his or her patient’s suffering, be it physical or emotional. As a result, doctors will in fact already help their patients to die – although it is not legal, assisted suicide does take place. Opinion polls suggest that fifteen percent of physicians already practise it on justifiable occasions. Numerous opinion polls indicate that half the the medical profession would like to see it made law. [1] It would be far better to recognise this, and bring the process into the open, where it can be regulated. True abuses of the doctor-patient relationship, and incidents of involuntary euthanasia, would then be far easier to limit. The current medical system allows doctors the right to with-hold treatment for patients. Though, this can be considered to be a more damaging practise than allowing assisted suicide.

[1] Derek Humphrey, Frequently asked questions, Finalexit.org http://www.finalexit.org/ergo_faq.html (accessed 4/6/2011)

The American system is one that can be changed with a popular vote. Further, the competition between the two parties and the bid to be re-elected causes them to make decisions that are good for the country so that they are credited for that by the people.

Whilst the process does have flaws, it is illegitimate to call decisions made by the process unjust when the process is a clear process that can be accessed by everyone and can be changed if results are seen to be consistently unjust.

If the Republican voting base acts in the way that the proposition suggests it might simply be that the Republican voting base dislikes tax increases for reasons the proposition has not considered, such as a slippery slope effect where tax increases for the rich eventually make it more acceptable to increase taxes for the poor.

Libertarianism is not about abolishing the state, simply about returning it to an appropriate size. In the era following WWII the state in most Western nations expanded into almost every area of citizen’s lives. In the USA in 1929 government expenditures accounted 9.46% by 2008 this had risen to 35%, this is mirrored elsewhere, in Sweden at the beginning of the 20th century government expenditure was 7% of GDP, it has now risen to over 50%. [i] The period of high expenditure is the historical anomaly, not the norm.

The libertarian movement seeks to return the level of governance to the more traditional ‘night watchman state’ where the government has responsibility for protecting the borders, maintaining domestic security and the provision of a level of support that prevents destitution.

Beyond that the state should not really have a role. It certainly does not have the moralising, semi-parental role it has taken on.

[i] Hyman, David N., Public Finance A Contemporary Application of Theory to Policy, Tenth Edition, South Western Cengage Learning, 2010, http://books.google.co.uk/books?id=rB1MBVA7GBAC&lpg=PA14&ots=d3yCq04CFZ&... pp.15-16

Genetic screening allows for parents to give their children the possibility of living a life without a debilitating genetic condition. Surely those who live with these conditions would not want to have other endure their pain, when there is an option not to.

By having these genes that cause such pain, and short life expectancy eventually removed from the gene pool we are also increasing the strength of the human race.

Genetic screening is only to be used to prevent and let families know about genetic defects. It is not discrimination to want humans to not bear genetic defects that debilitate their life, or end it premature through pain and suffering.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
Greater awareness will increase donations

There is a clear need around the world for more donors of organs. In the UK there are about 4000 transplants a year but there are always more waiting, in November 2012 there were 7593 people waiting so on average each will be waiting for almost two years. [1] In Germany there are over 12,000 waiting but only 2777 donations in 2012. [2] The sacrifice of individual relatives who willingly choose death to save their loved ones therefore brings the need for donations into focus. The media are likely to present heart-breaking stories about loving people who made the ultimate sacrifice. As a consequence, more people will be aware of the issue and wish to fill in donor cards so that they might be able to minimise the number of voluntary donations in the event of their death. Thus there will be more naturally donated organs available and more lives will be saved.

[1] NHS Choices, “Introduction”, 19 October 2012, http://www.nhs.uk/conditions/Organ-donation/Pages/Introduction.aspx

[2] Lütticke, Marcus, “Germany lags behind in organ donations”, Deutsche Welle, 4 January 2013, http://dw.de/p/17Dth

It is cynical to encourage people commit suicide to bring the media’s attention to an issue. If there is too little attention, the problem lies with the media and needs to be solved by changing the media. It is not the responsibility of vulnerable relatives to sacrifice their lives to redress that issue.

Moreover, if the proposal were to be put into practise, the government would be communicating that organ donations primarily is an issue for the family of the sick person. Thus, people will be less keen to donate their organs to someone that they do not know, as they believe that there will be a family member who will sort it for them. Sacrificial donations are always inferior and the motion would make them the norm rather than what is the case in the status quo.

The reasons behind the poverty gap are not purely because of a capitalist expansion; a clear example may be seen at the development of the African region between the 1960.

Free market economics also provides the solution to such inequality; labor will gravitate towards companies which provide the best working conditions and wages. For example, while most automobile companies offered two dollars per day as wages, Henry ford offered five, guaranteeing him the best of the best by way of labor. The important point is that the employers do not enslave the workers, the workers are more than free to try to find better employment, be it in better pay, better conditions, easier work, better benefits or more satisfaction.

Just because God cannot be understood by conventional understandings of physics and logic does not invalidate His existence. In fact, it is unsurprising that trying to discuss the attributes of God would confound human reason. That is why faith is essential to understanding, and why science and reason are limited tools. Thus even if one considers the conventional description of God to be unsatisfactory, it is not sufficient reason to conclude that God does not exist. That is why one should at best adopt a position of agnosticism.

What about a biological bomb in a small town killing a few thousand. Or a lunatic with an M16 in a village killing fifty? Or preventing a single murder or rape? Anyone attempting to support the resolution must give a clear explanation of the point at which torture can be justified. How many individuals must information acquired through torture be able to save before the state is permitted to use pain and coercion against criminal and terrorist suspects in its custody?

If it is right to use torture in an attempt to prevent the death of a single individual, when that individual is a member of a crowd, then why should the use of torture to protect the life of a single individual be considered unjustifiable? It makes no difference to the individual or to their family. Torture must either be treated as being unacceptable in all circumstances, or its use in all circumstances must be permitted.

To suggest that battery farms are in some way 'natural' is absurd - they are unnatural and cruel. To eat meat is to perpetuate animal suffering on a huge scale - a larger, crueler, and more systematic scale than anything found in the wild. Furthermore, the very fact of humanity's 'superiority' over other animals means they have the reason and moral instinct to stop exploiting other species. If an alien species from another planet, much more intelligent and powerful than humans, came and colonized the earth and farmed (and force-fed) human beings in battery farm conditions we would think it was morally abhorrent. If this would be wrong, then is it not wrong for we 'superior' humans to farm 'lower' species on earth simply because of our ability to do so?

People are intelligent enough to recognize whether a representative is benefiting them or not. They will not vote for someone who is using his privileged position in the legislature to enrich himself or build a fiefdom of influence. Rather, legislators will only be able to stay in office so long as they do what their constituents want. If legislators are maintaining their power by other means, such as institutionalized corruption and force, it is not because there are no term limits on them, but rather because of other fundamental problems of government in those states.

Executions are rare enough that they do not have a significant impact on prison populations, which are largely composed of people who would not be eligible for the death penalty. Even if large numbers of people could be executed instead of serving prisons, resources would not be saved due to the expenses associated with death penalty cases1. Instead of execution, there are better, more humane solutions for alleviating overcrowded prisons. One could increase community service requirements, build more prisons, or target broader crime reduction programs2. Principally, whether or not a convict deserves to live or die should not be contingent on factors as arbitrary as the availability of prison spots in a given region. Justice is about the proportionality of punishment to crime, not of prisoners to prisons, so it is not fair to use crowded prisons as a justification for the death penalty. 1 "Saving Lives and Money." The Economist. March 12, 2009. Accessed June 5, 2011. 2 Death Penalty Information Center. Accessed June 8, 2011.

At the moment, doctors are often put into an impossible position. A good doctor will form close bonds with their patients, and will want to give them the best quality of life they can; however, when a patient has lost or is losing their ability to live with dignity and expresses a strong desire to die, they are legally unable to help. To say that modern medicine can totally eradicate pain is a tragic over-simplification of suffering. While physical pain may be alleviated, the emotional pain of a slow and lingering death, of the loss of the ability to live a meaningful life, can be horrific. A doctor’s duty is to address his or her patient’s suffering, be it physical or emotional. As a result, doctors will in fact already help their patients to die – although it is not legal, assisted suicide does take place. Opinion polls suggest that fifteen percent of physicians already practise it on justifiable occasions. Numerous opinion polls indicate that half the the medical profession would like to see it made law. [1] It would be far better to recognise this, and bring the process into the open, where it can be regulated. True abuses of the doctor-patient relationship, and incidents of involuntary euthanasia, would then be far easier to limit. The current medical system allows doctors the right to with-hold treatment for patients. Though, this can be considered to be a more damaging practise than allowing assisted suicide.

[1] Derek Humphrey, Frequently asked questions, Finalexit.org http://www.finalexit.org/ergo_faq.html (accessed 4/6/2011)

The American system is one that can be changed with a popular vote. Further, the competition between the two parties and the bid to be re-elected causes them to make decisions that are good for the country so that they are credited for that by the people.

Whilst the process does have flaws, it is illegitimate to call decisions made by the process unjust when the process is a clear process that can be accessed by everyone and can be changed if results are seen to be consistently unjust.

If the Republican voting base acts in the way that the proposition suggests it might simply be that the Republican voting base dislikes tax increases for reasons the proposition has not considered, such as a slippery slope effect where tax increases for the rich eventually make it more acceptable to increase taxes for the poor.

Libertarianism is not about abolishing the state, simply about returning it to an appropriate size. In the era following WWII the state in most Western nations expanded into almost every area of citizen’s lives. In the USA in 1929 government expenditures accounted 9.46% by 2008 this had risen to 35%, this is mirrored elsewhere, in Sweden at the beginning of the 20th century government expenditure was 7% of GDP, it has now risen to over 50%. [i] The period of high expenditure is the historical anomaly, not the norm.

The libertarian movement seeks to return the level of governance to the more traditional ‘night watchman state’ where the government has responsibility for protecting the borders, maintaining domestic security and the provision of a level of support that prevents destitution.

Beyond that the state should not really have a role. It certainly does not have the moralising, semi-parental role it has taken on.

[i] Hyman, David N., Public Finance A Contemporary Application of Theory to Policy, Tenth Edition, South Western Cengage Learning, 2010, http://books.google.co.uk/books?id=rB1MBVA7GBAC&lpg=PA14&ots=d3yCq04CFZ&... pp.15-16

Genetic screening allows for parents to give their children the possibility of living a life without a debilitating genetic condition. Surely those who live with these conditions would not want to have other endure their pain, when there is an option not to.

By having these genes that cause such pain, and short life expectancy eventually removed from the gene pool we are also increasing the strength of the human race.

Genetic screening is only to be used to prevent and let families know about genetic defects. It is not discrimination to want humans to not bear genetic defects that debilitate their life, or end it premature through pain and suffering.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
The right to individual self determination is a fundamental human right, equal to that of life itself

It is a fundamental principle of the human being is that every human is born autonomous. Therefore, we believe that every person has a right to his or her own body and is thus competent to make decisions about it. This is because we recognise that whatever decisions we might make about our bodies, stem from the knowledge that we have about our own preferences. Nobody can tell us how to value different goods and therefore what matters to one person might matter less to another. If we were to undermine this right, nobody would be able to live their life to its fullest as they would be living their life to someone else’s fullest. The extension of this right is that if someone values another person’s life over their own it is their informed decision to sacrifice themselves for that person. It is not for others to decide, and in particular not for the State.

Man is also a social being. While we have a right to our own body, we also have duties to those around us. If we choose to terminate our lives, we must consider the consequences for those who depend on us, physically or emotionally. Can we really judge whether our own life is less worth than that of the recipient? Human beings also often make decisions without all the relevant information. The choices we make may very well be ill-informed even if we believe otherwise. Part of the problem here is that all the consequences of our decisions can never be fully understood or anticipated.

The reasons behind the poverty gap are not purely because of a capitalist expansion; a clear example may be seen at the development of the African region between the 1960.

Free market economics also provides the solution to such inequality; labor will gravitate towards companies which provide the best working conditions and wages. For example, while most automobile companies offered two dollars per day as wages, Henry ford offered five, guaranteeing him the best of the best by way of labor. The important point is that the employers do not enslave the workers, the workers are more than free to try to find better employment, be it in better pay, better conditions, easier work, better benefits or more satisfaction.

Just because God cannot be understood by conventional understandings of physics and logic does not invalidate His existence. In fact, it is unsurprising that trying to discuss the attributes of God would confound human reason. That is why faith is essential to understanding, and why science and reason are limited tools. Thus even if one considers the conventional description of God to be unsatisfactory, it is not sufficient reason to conclude that God does not exist. That is why one should at best adopt a position of agnosticism.

What about a biological bomb in a small town killing a few thousand. Or a lunatic with an M16 in a village killing fifty? Or preventing a single murder or rape? Anyone attempting to support the resolution must give a clear explanation of the point at which torture can be justified. How many individuals must information acquired through torture be able to save before the state is permitted to use pain and coercion against criminal and terrorist suspects in its custody?

If it is right to use torture in an attempt to prevent the death of a single individual, when that individual is a member of a crowd, then why should the use of torture to protect the life of a single individual be considered unjustifiable? It makes no difference to the individual or to their family. Torture must either be treated as being unacceptable in all circumstances, or its use in all circumstances must be permitted.

To suggest that battery farms are in some way 'natural' is absurd - they are unnatural and cruel. To eat meat is to perpetuate animal suffering on a huge scale - a larger, crueler, and more systematic scale than anything found in the wild. Furthermore, the very fact of humanity's 'superiority' over other animals means they have the reason and moral instinct to stop exploiting other species. If an alien species from another planet, much more intelligent and powerful than humans, came and colonized the earth and farmed (and force-fed) human beings in battery farm conditions we would think it was morally abhorrent. If this would be wrong, then is it not wrong for we 'superior' humans to farm 'lower' species on earth simply because of our ability to do so?

People are intelligent enough to recognize whether a representative is benefiting them or not. They will not vote for someone who is using his privileged position in the legislature to enrich himself or build a fiefdom of influence. Rather, legislators will only be able to stay in office so long as they do what their constituents want. If legislators are maintaining their power by other means, such as institutionalized corruption and force, it is not because there are no term limits on them, but rather because of other fundamental problems of government in those states.

Executions are rare enough that they do not have a significant impact on prison populations, which are largely composed of people who would not be eligible for the death penalty. Even if large numbers of people could be executed instead of serving prisons, resources would not be saved due to the expenses associated with death penalty cases1. Instead of execution, there are better, more humane solutions for alleviating overcrowded prisons. One could increase community service requirements, build more prisons, or target broader crime reduction programs2. Principally, whether or not a convict deserves to live or die should not be contingent on factors as arbitrary as the availability of prison spots in a given region. Justice is about the proportionality of punishment to crime, not of prisoners to prisons, so it is not fair to use crowded prisons as a justification for the death penalty. 1 "Saving Lives and Money." The Economist. March 12, 2009. Accessed June 5, 2011. 2 Death Penalty Information Center. Accessed June 8, 2011.

At the moment, doctors are often put into an impossible position. A good doctor will form close bonds with their patients, and will want to give them the best quality of life they can; however, when a patient has lost or is losing their ability to live with dignity and expresses a strong desire to die, they are legally unable to help. To say that modern medicine can totally eradicate pain is a tragic over-simplification of suffering. While physical pain may be alleviated, the emotional pain of a slow and lingering death, of the loss of the ability to live a meaningful life, can be horrific. A doctor’s duty is to address his or her patient’s suffering, be it physical or emotional. As a result, doctors will in fact already help their patients to die – although it is not legal, assisted suicide does take place. Opinion polls suggest that fifteen percent of physicians already practise it on justifiable occasions. Numerous opinion polls indicate that half the the medical profession would like to see it made law. [1] It would be far better to recognise this, and bring the process into the open, where it can be regulated. True abuses of the doctor-patient relationship, and incidents of involuntary euthanasia, would then be far easier to limit. The current medical system allows doctors the right to with-hold treatment for patients. Though, this can be considered to be a more damaging practise than allowing assisted suicide.

[1] Derek Humphrey, Frequently asked questions, Finalexit.org http://www.finalexit.org/ergo_faq.html (accessed 4/6/2011)

The American system is one that can be changed with a popular vote. Further, the competition between the two parties and the bid to be re-elected causes them to make decisions that are good for the country so that they are credited for that by the people.

Whilst the process does have flaws, it is illegitimate to call decisions made by the process unjust when the process is a clear process that can be accessed by everyone and can be changed if results are seen to be consistently unjust.

If the Republican voting base acts in the way that the proposition suggests it might simply be that the Republican voting base dislikes tax increases for reasons the proposition has not considered, such as a slippery slope effect where tax increases for the rich eventually make it more acceptable to increase taxes for the poor.

Libertarianism is not about abolishing the state, simply about returning it to an appropriate size. In the era following WWII the state in most Western nations expanded into almost every area of citizen’s lives. In the USA in 1929 government expenditures accounted 9.46% by 2008 this had risen to 35%, this is mirrored elsewhere, in Sweden at the beginning of the 20th century government expenditure was 7% of GDP, it has now risen to over 50%. [i] The period of high expenditure is the historical anomaly, not the norm.

The libertarian movement seeks to return the level of governance to the more traditional ‘night watchman state’ where the government has responsibility for protecting the borders, maintaining domestic security and the provision of a level of support that prevents destitution.

Beyond that the state should not really have a role. It certainly does not have the moralising, semi-parental role it has taken on.

[i] Hyman, David N., Public Finance A Contemporary Application of Theory to Policy, Tenth Edition, South Western Cengage Learning, 2010, http://books.google.co.uk/books?id=rB1MBVA7GBAC&lpg=PA14&ots=d3yCq04CFZ&... pp.15-16

Genetic screening allows for parents to give their children the possibility of living a life without a debilitating genetic condition. Surely those who live with these conditions would not want to have other endure their pain, when there is an option not to.

By having these genes that cause such pain, and short life expectancy eventually removed from the gene pool we are also increasing the strength of the human race.

Genetic screening is only to be used to prevent and let families know about genetic defects. It is not discrimination to want humans to not bear genetic defects that debilitate their life, or end it premature through pain and suffering.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
It is a natural thing to do

We are biologically programmed to want to preserve our species. As such, our offspring will often be more important to ourselves than our own persons. Many doctors hear parents tell them how they wish that they could “take over” their child’s terminal illness rather than have the child suffer. [1] It is therefore natural and right for the older generation to sacrifice itself where possible to save the younger generation. As crass as this might seem, they are statistically more likely to die earlier than their offspring in any event and stand to lose less. They have had the chance to experience more of a life than their child. They are furthermore the cause of the child’s existence, and owe it to the child to protect it at any cost.

[1] Monforte-Royo, C. and M.V. Roqué. “The organ donation process: A humanist perspective based on the experience of nursing care.” Nursing Philosophy 13.4 (2012): 295-301.

Biology is a bad way of deciding moral behaviour. If we were to do what biology tells us to do, we would be no more than animals. Every person has a right to live their life and they do not lose it simply because they have family. In modern society we do not cease to live meaningful lives at the point when we have children, as Darwinians might have us believe, but many people have more than half of their valuable lives ahead of them at the point when their children are emancipated.

The reasons behind the poverty gap are not purely because of a capitalist expansion; a clear example may be seen at the development of the African region between the 1960.

Free market economics also provides the solution to such inequality; labor will gravitate towards companies which provide the best working conditions and wages. For example, while most automobile companies offered two dollars per day as wages, Henry ford offered five, guaranteeing him the best of the best by way of labor. The important point is that the employers do not enslave the workers, the workers are more than free to try to find better employment, be it in better pay, better conditions, easier work, better benefits or more satisfaction.

Just because God cannot be understood by conventional understandings of physics and logic does not invalidate His existence. In fact, it is unsurprising that trying to discuss the attributes of God would confound human reason. That is why faith is essential to understanding, and why science and reason are limited tools. Thus even if one considers the conventional description of God to be unsatisfactory, it is not sufficient reason to conclude that God does not exist. That is why one should at best adopt a position of agnosticism.

What about a biological bomb in a small town killing a few thousand. Or a lunatic with an M16 in a village killing fifty? Or preventing a single murder or rape? Anyone attempting to support the resolution must give a clear explanation of the point at which torture can be justified. How many individuals must information acquired through torture be able to save before the state is permitted to use pain and coercion against criminal and terrorist suspects in its custody?

If it is right to use torture in an attempt to prevent the death of a single individual, when that individual is a member of a crowd, then why should the use of torture to protect the life of a single individual be considered unjustifiable? It makes no difference to the individual or to their family. Torture must either be treated as being unacceptable in all circumstances, or its use in all circumstances must be permitted.

To suggest that battery farms are in some way 'natural' is absurd - they are unnatural and cruel. To eat meat is to perpetuate animal suffering on a huge scale - a larger, crueler, and more systematic scale than anything found in the wild. Furthermore, the very fact of humanity's 'superiority' over other animals means they have the reason and moral instinct to stop exploiting other species. If an alien species from another planet, much more intelligent and powerful than humans, came and colonized the earth and farmed (and force-fed) human beings in battery farm conditions we would think it was morally abhorrent. If this would be wrong, then is it not wrong for we 'superior' humans to farm 'lower' species on earth simply because of our ability to do so?

People are intelligent enough to recognize whether a representative is benefiting them or not. They will not vote for someone who is using his privileged position in the legislature to enrich himself or build a fiefdom of influence. Rather, legislators will only be able to stay in office so long as they do what their constituents want. If legislators are maintaining their power by other means, such as institutionalized corruption and force, it is not because there are no term limits on them, but rather because of other fundamental problems of government in those states.

Executions are rare enough that they do not have a significant impact on prison populations, which are largely composed of people who would not be eligible for the death penalty. Even if large numbers of people could be executed instead of serving prisons, resources would not be saved due to the expenses associated with death penalty cases1. Instead of execution, there are better, more humane solutions for alleviating overcrowded prisons. One could increase community service requirements, build more prisons, or target broader crime reduction programs2. Principally, whether or not a convict deserves to live or die should not be contingent on factors as arbitrary as the availability of prison spots in a given region. Justice is about the proportionality of punishment to crime, not of prisoners to prisons, so it is not fair to use crowded prisons as a justification for the death penalty. 1 "Saving Lives and Money." The Economist. March 12, 2009. Accessed June 5, 2011. 2 Death Penalty Information Center. Accessed June 8, 2011.

At the moment, doctors are often put into an impossible position. A good doctor will form close bonds with their patients, and will want to give them the best quality of life they can; however, when a patient has lost or is losing their ability to live with dignity and expresses a strong desire to die, they are legally unable to help. To say that modern medicine can totally eradicate pain is a tragic over-simplification of suffering. While physical pain may be alleviated, the emotional pain of a slow and lingering death, of the loss of the ability to live a meaningful life, can be horrific. A doctor’s duty is to address his or her patient’s suffering, be it physical or emotional. As a result, doctors will in fact already help their patients to die – although it is not legal, assisted suicide does take place. Opinion polls suggest that fifteen percent of physicians already practise it on justifiable occasions. Numerous opinion polls indicate that half the the medical profession would like to see it made law. [1] It would be far better to recognise this, and bring the process into the open, where it can be regulated. True abuses of the doctor-patient relationship, and incidents of involuntary euthanasia, would then be far easier to limit. The current medical system allows doctors the right to with-hold treatment for patients. Though, this can be considered to be a more damaging practise than allowing assisted suicide.

[1] Derek Humphrey, Frequently asked questions, Finalexit.org http://www.finalexit.org/ergo_faq.html (accessed 4/6/2011)

The American system is one that can be changed with a popular vote. Further, the competition between the two parties and the bid to be re-elected causes them to make decisions that are good for the country so that they are credited for that by the people.

Whilst the process does have flaws, it is illegitimate to call decisions made by the process unjust when the process is a clear process that can be accessed by everyone and can be changed if results are seen to be consistently unjust.

If the Republican voting base acts in the way that the proposition suggests it might simply be that the Republican voting base dislikes tax increases for reasons the proposition has not considered, such as a slippery slope effect where tax increases for the rich eventually make it more acceptable to increase taxes for the poor.

Libertarianism is not about abolishing the state, simply about returning it to an appropriate size. In the era following WWII the state in most Western nations expanded into almost every area of citizen’s lives. In the USA in 1929 government expenditures accounted 9.46% by 2008 this had risen to 35%, this is mirrored elsewhere, in Sweden at the beginning of the 20th century government expenditure was 7% of GDP, it has now risen to over 50%. [i] The period of high expenditure is the historical anomaly, not the norm.

The libertarian movement seeks to return the level of governance to the more traditional ‘night watchman state’ where the government has responsibility for protecting the borders, maintaining domestic security and the provision of a level of support that prevents destitution.

Beyond that the state should not really have a role. It certainly does not have the moralising, semi-parental role it has taken on.

[i] Hyman, David N., Public Finance A Contemporary Application of Theory to Policy, Tenth Edition, South Western Cengage Learning, 2010, http://books.google.co.uk/books?id=rB1MBVA7GBAC&lpg=PA14&ots=d3yCq04CFZ&... pp.15-16

Genetic screening allows for parents to give their children the possibility of living a life without a debilitating genetic condition. Surely those who live with these conditions would not want to have other endure their pain, when there is an option not to.

By having these genes that cause such pain, and short life expectancy eventually removed from the gene pool we are also increasing the strength of the human race.

Genetic screening is only to be used to prevent and let families know about genetic defects. It is not discrimination to want humans to not bear genetic defects that debilitate their life, or end it premature through pain and suffering.

Instruction: Given a claim, retrieve documents that refute the claim


Question:
We should preserve the person with greater quality of life

We have to be able to measure quality of life relatively. There might be many cases where a relative is terminally ill, yet not dead yet. This person, with a survival prospect of maybe half a year of suffering and medication, might have a perfectly functional organ. [1] It is very rational, both for this person and for society as a whole to allow him or her to undergo euthanasia at an early stage to save the other person. [2]

Furthermore, a person might sacrifice his or her life to provide an organ for a specific individual, yet their other organs can still be used to save others, of whom the donor might not have been aware. It is sad that a person has to die, but as this is the only option [3] , it is a good thing that several people might live when one sacrifices their life.

[1] Monforte-Royo, C. and M.V. Roqué. “The organ donation process: A humanist perspective based on the experience of nursing care.” Nursing Philosophy 13.4 (2012): 295-301.

[2] Wilkinson, Dominc and Julian Savalescu. “SHOULD WE ALLOW ORGAN DONATION EUTHANASIA? ALTERNATIVES FOR MAXIMIZING THE NUMBER AND QUALITY OF ORGANS FOR TRANSPLANTATION.” Bioethics 26.1 (2012): 32-48.

[3] ibid

This will only lead to family members pressuring terminally ill people to commit suicide prematurely. Even those who are terminally ill, value life, possible even more than others. These people are vulnerable and bereft of hope they are prone to be pressured into such action (Tremblay). [1] However, it is impossible to say whether six months of life for one person is more or less worth than six years for another. Furthermore, this assumes that we know that the recipient will indeed live that long, which we never can know about mortal beings.

As to the second part of the point, it is impossible to quantify human life. If the value of human life is indeed infinite, it is not as simple as to say that two lives are better than one. As long as we cannot say for sure, this is a slippery slope of quantifying human lives that we want to avoid at all costs.

[1] Tremblay, Joe. “Organ Donation Euthanasia: A Growing Epidemic.” Catholic News Agency, (2013). http://www.catholicnewsagency.com/column.php?n=2480

The reasons behind the poverty gap are not purely because of a capitalist expansion; a clear example may be seen at the development of the African region between the 1960.

Free market economics also provides the solution to such inequality; labor will gravitate towards companies which provide the best working conditions and wages. For example, while most automobile companies offered two dollars per day as wages, Henry ford offered five, guaranteeing him the best of the best by way of labor. The important point is that the employers do not enslave the workers, the workers are more than free to try to find better employment, be it in better pay, better conditions, easier work, better benefits or more satisfaction.

Just because God cannot be understood by conventional understandings of physics and logic does not invalidate His existence. In fact, it is unsurprising that trying to discuss the attributes of God would confound human reason. That is why faith is essential to understanding, and why science and reason are limited tools. Thus even if one considers the conventional description of God to be unsatisfactory, it is not sufficient reason to conclude that God does not exist. That is why one should at best adopt a position of agnosticism.

What about a biological bomb in a small town killing a few thousand. Or a lunatic with an M16 in a village killing fifty? Or preventing a single murder or rape? Anyone attempting to support the resolution must give a clear explanation of the point at which torture can be justified. How many individuals must information acquired through torture be able to save before the state is permitted to use pain and coercion against criminal and terrorist suspects in its custody?

If it is right to use torture in an attempt to prevent the death of a single individual, when that individual is a member of a crowd, then why should the use of torture to protect the life of a single individual be considered unjustifiable? It makes no difference to the individual or to their family. Torture must either be treated as being unacceptable in all circumstances, or its use in all circumstances must be permitted.

To suggest that battery farms are in some way 'natural' is absurd - they are unnatural and cruel. To eat meat is to perpetuate animal suffering on a huge scale - a larger, crueler, and more systematic scale than anything found in the wild. Furthermore, the very fact of humanity's 'superiority' over other animals means they have the reason and moral instinct to stop exploiting other species. If an alien species from another planet, much more intelligent and powerful than humans, came and colonized the earth and farmed (and force-fed) human beings in battery farm conditions we would think it was morally abhorrent. If this would be wrong, then is it not wrong for we 'superior' humans to farm 'lower' species on earth simply because of our ability to do so?

People are intelligent enough to recognize whether a representative is benefiting them or not. They will not vote for someone who is using his privileged position in the legislature to enrich himself or build a fiefdom of influence. Rather, legislators will only be able to stay in office so long as they do what their constituents want. If legislators are maintaining their power by other means, such as institutionalized corruption and force, it is not because there are no term limits on them, but rather because of other fundamental problems of government in those states.

Executions are rare enough that they do not have a significant impact on prison populations, which are largely composed of people who would not be eligible for the death penalty. Even if large numbers of people could be executed instead of serving prisons, resources would not be saved due to the expenses associated with death penalty cases1. Instead of execution, there are better, more humane solutions for alleviating overcrowded prisons. One could increase community service requirements, build more prisons, or target broader crime reduction programs2. Principally, whether or not a convict deserves to live or die should not be contingent on factors as arbitrary as the availability of prison spots in a given region. Justice is about the proportionality of punishment to crime, not of prisoners to prisons, so it is not fair to use crowded prisons as a justification for the death penalty. 1 "Saving Lives and Money." The Economist. March 12, 2009. Accessed June 5, 2011. 2 Death Penalty Information Center. Accessed June 8, 2011.

At the moment, doctors are often put into an impossible position. A good doctor will form close bonds with their patients, and will want to give them the best quality of life they can; however, when a patient has lost or is losing their ability to live with dignity and expresses a strong desire to die, they are legally unable to help. To say that modern medicine can totally eradicate pain is a tragic over-simplification of suffering. While physical pain may be alleviated, the emotional pain of a slow and lingering death, of the loss of the ability to live a meaningful life, can be horrific. A doctor’s duty is to address his or her patient’s suffering, be it physical or emotional. As a result, doctors will in fact already help their patients to die – although it is not legal, assisted suicide does take place. Opinion polls suggest that fifteen percent of physicians already practise it on justifiable occasions. Numerous opinion polls indicate that half the the medical profession would like to see it made law. [1] It would be far better to recognise this, and bring the process into the open, where it can be regulated. True abuses of the doctor-patient relationship, and incidents of involuntary euthanasia, would then be far easier to limit. The current medical system allows doctors the right to with-hold treatment for patients. Though, this can be considered to be a more damaging practise than allowing assisted suicide.

[1] Derek Humphrey, Frequently asked questions, Finalexit.org http://www.finalexit.org/ergo_faq.html (accessed 4/6/2011)

The American system is one that can be changed with a popular vote. Further, the competition between the two parties and the bid to be re-elected causes them to make decisions that are good for the country so that they are credited for that by the people.

Whilst the process does have flaws, it is illegitimate to call decisions made by the process unjust when the process is a clear process that can be accessed by everyone and can be changed if results are seen to be consistently unjust.

If the Republican voting base acts in the way that the proposition suggests it might simply be that the Republican voting base dislikes tax increases for reasons the proposition has not considered, such as a slippery slope effect where tax increases for the rich eventually make it more acceptable to increase taxes for the poor.

Libertarianism is not about abolishing the state, simply about returning it to an appropriate size. In the era following WWII the state in most Western nations expanded into almost every area of citizen’s lives. In the USA in 1929 government expenditures accounted 9.46% by 2008 this had risen to 35%, this is mirrored elsewhere, in Sweden at the beginning of the 20th century government expenditure was 7% of GDP, it has now risen to over 50%. [i] The period of high expenditure is the historical anomaly, not the norm.

The libertarian movement seeks to return the level of governance to the more traditional ‘night watchman state’ where the government has responsibility for protecting the borders, maintaining domestic security and the provision of a level of support that prevents destitution.

Beyond that the state should not really have a role. It certainly does not have the moralising, semi-parental role it has taken on.

[i] Hyman, David N., Public Finance A Contemporary Application of Theory to Policy, Tenth Edition, South Western Cengage Learning, 2010, http://books.google.co.uk/books?id=rB1MBVA7GBAC&lpg=PA14&ots=d3yCq04CFZ&... pp.15-16

Genetic screening allows for parents to give their children the possibility of living a life without a debilitating genetic condition. Surely those who live with these conditions would not want to have other endure their pain, when there is an option not to.

By having these genes that cause such pain, and short life expectancy eventually removed from the gene pool we are also increasing the strength of the human race.

Genetic screening is only to be used to prevent and let families know about genetic defects. It is not discrimination to want humans to not bear genetic defects that debilitate their life, or end it premature through pain and suffering.

Instruction: Given a claim, retrieve documents that refute the claim